...was " justified by works, when " he had offered Isaac his son upon the altar:" and he then adds, " Seest thou, how faith wrought " with his works, and by works was faith made "perfect; and the Scripture was fulfilled which " saith Abraham believed God, and it was im" puted to him for...

...scripture style, is said to be made perfect, or to bo finished. So the Apostle James says, James ii. 22. " Seest thou how faith wrought with his works, and by works was faith made perfect, or finished ?" (as the word in the original properly signifies.) So the love of God is said to be made...

...scripture style, is said to be made perfect, or to be finished. So the Apostle James •ays, James U. 22. " Seest thou how faith wrought with his works, and by works was faith made perfect, or finished ?" (as the word in the original properly signifies.) So the love of God is said to be made...

...counted unto him for righteousness — But wilt thou know, O vain man, that faith without works is dead ? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar ? Seest thou how faith wrought with his works, and by works was faith...

...only as a sign i»r evidence, and in God's declarative judgment, is lurcher 'Confirmed by verse 21. " Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar ?" Here the apostle seems plainly to refer to that declarative judgment of God, concerning Abraham's...

...was " jus" titied by works, when he had offered Isaac his son upon " the altar ;" and he then adds, " seest thou, how faith " wrought with his works, and by works was faith imide " perfect ; and the scripture was fulfilled, which saith, u Abraham believed God, and it was...

...principle, but that which is cferalive) " when he had offered Ifaac his fon upon " the altar ? Seeft thou how faith wrought with «' his works, and by works was faith made per" fed."* The gift of righteoufnefs is no lefs fubfervient and conducive to holy obedience than it...

...spirit influence not the justification of the saints; but that they are dress, dung, and filthy rags. Was not Abraham, our father, justified by works, when he had offered his son Isaac upon the altar ? " " Was not Rahab, the harlot, justified by works, when she had received...

...spirit influence not the justification of "the saints; but that they are dross, dung, and filthy rags. Was not Abraham, our father, justified by works, when he had offered his son Isaac upon the altar ? " " Was not Rahab, the harlot, justified by works, when she had received...

...spirit influence not the justification of the saints; but that they are dross, dung, and filthy rags. Was not Abraham, our father, justified by works, when he had offered his son Isaac upon the altar ? " '.' Was not Rahab, the harlot, justified by works, when she'had received...