...ie, against his conscience. " It is good neither to" attend balls, or races, or coursing meetings, " nor anything whereby thy brother stumbleth, or is offended, or is made weak. Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing...

...them that are weak. 2 Him that is weak in the faith receive ye ; but not to doubtful disputations. 3 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. For if any man see thee which...

...possible. " If meat make «ny brother to offend, I will eat no more meat while the world endureth; and it is good neither to eat flesh nor to drink wine, nor any thing by which thy brother stiuubl oi.h, or is offended, or is made weak." a •'i-.•* I should...

...of our enjoyment of the good things of this life be limited to ourselves. The Apostle in declaring " it is good neither to eat flesh, nor to drink wine,...brother stumbleth, or is offended, or is made weak," undoubtedly lays down a principle, which, under whatever circumstances we may be placed, requires that...

..."Look not every man on his own things, but also on the things of others."—PHILLIPPIANS ii. 4. •" It is good neither to eat flesh, nor to drink wine,...brother stumbleth, or is offended, or is made weak." —ROMANS xiv. 21. A KNOWLEDGE of the habits of the Jews and the various heathen nations that became...

...than that which has been given to us by the pen of inspiration. " It is good," says the Apostle, " neither to eat flesh, nor to drink wine, nor anything...brother stumbleth, or is offended, or is made weak."* To deny ourselves in things lawful, or indif. to prove, that any more harm would result from persons,...

...consciences, and in so doing committed sin. It is of such eating and drinking that the Apostle speaks when he says, " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or a offended, or is made weak ;" and in 1 Cor. viii. 13,...

...consciences, and in so doing committed sin. It is of such eating and drinking that the Apostle speaks when he says, " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or 'a offended, or is made weak ;" and in 1 Cor. viii. 13,...

...directly condemn a great many things, which are yet condemned by the principles it inculcates. Paul says — "It is good neither to eat flesh nor to drink wine, nor any thing whereby thy brother stmnbleth, or is made weak." Now if tea causes our brother to "stumble"...

...so as to cause another to fall into sin, through his self-pleasing and sensual indulgence. And, as " it is good neither to eat flesh, nor to drink wine, nor anything" else which may tempt another, or lead him astray, he is conscientiously careful, " not to condemn himself...