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" Doth a fountain send forth at the same place sweet water and bitter ? Can the fig tree, my brethren, bear olive berries ? either a vine, figs ? so can no fountain both yield salt water and fresh. "
The Anti-masonic Review, and Magazine - الصفحة 150
1828
عرض كامل - لمحة عن هذا الكتاب

The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1829 - عدد الصفحات: 448
...forth at the same place sweet water and bitter ? 12 Can the fig-tree, my brethren, bear olive-berries r either a vine, figs ? so can no fountain both yield salt water and fresh. 13 Who is a wise man and endued with knowledge among you ? let him shew out of a good conversation...

The Doctrines of Friends: Or Principles of the Christian Religion as Held by ...

Elisha Bates - 1829 - عدد الصفحات: 360
...characters so totally different from each other, at the same time ? "Ye cannot serve two masters." — " Doth a fountain send forth, at the same place, sweet water and bitter ? " "By their fruits ye shall know them," said our Lord ; and the rule remains good to the present...

The Quarterly Christian Spectator

1829 - عدد الصفحات: 742
...It is of this that our Savior says, "the tree is known by its fruit ;" and that St. James inquires, "doth a fountain send forth at the same place sweet water and bitter ?" And not only is this controlling aflection or disposition the source of external actions, but likewise,...

Mahometanism Unveiled: An Inquiry, in which that Arch-heresy, Its ..., المجلد 2

Charles Forster - 1829 - عدد الصفحات: 544
...Angels shall be sent down, THE KORAN. BIBLE. together with them, in the clouds. 1 Thess. iv. 16, 17. Doth a fountain send forth at the same place, sweet water and bitter ? St. James, iii. 11. I am He that liveth, and was dead ; and, behold, I am alive for evermore. Rev....

The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

James Nourse - 1829 - عدد الصفحات: 292
...of the same mouth 10 proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and 1 1 bitter ? Can the fig-tree, my brethren, bear olive-berries ? either a vine, 12 figs? so can no...

Remarks on Certain Opinions Recently Propagated, Respecting Universal ...

William Hamilton - 1830 - عدد الصفحات: 172
...his sheep ? Is this what might have been expected from the same indiscriminate regard for all ? Does a fountain send forth at the same place sweet water and bitter ? Will it fill a Sandemanian's vessel with brine, and a Berean's with nectar? Is it the same principle...

The pilgrim's progress, from this world to that which is to come. With notes ...

John Bunyan - 1831 - عدد الصفحات: 686
...be destitute of that pure and holy principle. " Can the fig-tree, my brethren, bear olive-berries ? either a vine, figs? So can no fountain both yield salt water and fresh," James iii. 12. Mr. Bunyan has introduced an illustration drawn from the ceremonial distinction of clean...

A scriptural commentary on the Book of Genesis and the Gospel ..., المجلد 2

Charles Lambert Coghlan - 1832 - عدد الصفحات: 578
...forth that which is evil ; for of the abundance of the heart his mouth speaketh. /.". vi. 43, 44, 4d. -3 Jo. iii. 12. 17 Every good tree bringeth forth good fruit."] And he (who delights in the law of the...

The New Testament of Our Lord and Savior Jesus Christ: Translated Out of the ...

1832 - عدد الصفحات: 244
...of the same mouth proceedeth blessing and cursing. My b« thren, these things ought not so to be. 11 Doth a fountain send forth at the same place sweet water and hitter? J2 Can the fig.tree, my hrethren, bear olive.berries? either a vine, figs? so can no fountain...

The American Christian Expositor: Designed to Promote the ..., المجلد 1

1831 - عدد الصفحات: 500
...punishment. While the soul is tmsanctified every exertion is impure* " Can the fig-tree bear olive-berries? either a vine figs ? So can no fountain both yield salt water and fresh." Every such act of religious worship involves falsehood : It is a profession of love where there is...




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