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" Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. "
Specimens of Preaching - الصفحة 68
بواسطة Robert Hawker - 1801 - عدد الصفحات: 255
عرض كامل - لمحة عن هذا الكتاب

Literae sacrae

A. Norman - 1825 - عدد الصفحات: 348
...seeketh after God." * " Because the carnal mind is enmity against God ; for it is not subject to the law of God, neither, indeed, can be so ; then they that are in the flesh cannot please God." t The term, carnal mind, is here used by the Apostle in opposition to the term spiritual...

The Ten Commandments, Illustrated and Enforced, on Christian Principles ...

William Hendry STOWELL - 1825 - عدد الصفحات: 236
...minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in...

A Christian Directory, Or, A Body of Practical Divinity and Cases of ...

Richard Baxter - 1825 - عدد الصفحات: 506
...telleth you that " The carnal mind is enmity against God : for it is not subject to the law of God, nor indeed can be, so then they that are in the flesh cannot please God s." 2. If you fear God yourselves, your chief end in -marriage will be to have one that...

The grace and duty of being spiritually minded. With an intr. essay by T ...

John Owen - 1826 - عدد الصفحات: 366
...in the two next verses — " For the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be; so then, they that are in the flesh cannot please God." If it be tbus with the carnal mind, it is no wonder that to be carnally minded is death...

Containing a plain account of Christian perfection, the appeals to men of ...

John Wesley - 1827 - عدد الصفحات: 590
...spiritually-minded is life and peace. Because the carnal mind is enmity against God ; for it is not subject to the law of God ; neither indeed can be So then they that are in the flesh, cannot please God." Verse 6, 7, 8. The opposition between a holy and unholy man, is still glaring and undeniable....

Tracts: With an Introductory Essay

Rev. Tomas Scott (Rector of Ashton Sandford, Bucks.), Thomas Chalmers - 1826 - عدد الصفحات: 592
...righteous judgment of God; " because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be; so then, they that are in the flesh cannot please God." This state of the human race God foresaw; and he, who alone is competent to estimate the...

The Christian Advocate, المجلد 4

1826 - عدد الصفحات: 410
...Saviour — "The carnal mind," says St. Paul, "is enmity against God; for it is not subject to the law of God, neither indeed can be. So then, they that are in the flesh cannot please God." The affections of man, in his natural state are disordered, perverted and misplaced. They...

The Christian Magazine, المجلد 3

1826 - عدد الصفحات: 478
...draw him." And the Apostle declares, " The carnal mind is enmity against God, not subject to his law, neither indeed can be : so then they that are in the flesh cannot please God." But this is a moral inability, which arises from the free, voluntary, selfish exercises...

The Works of John Owen, المجلد 13

John Owen - 1826 - عدد الصفحات: 518
...verses : ' For the carnal mind is enmity against God; for it is not subject unto the law of God, nor indeed can be. So then they that are in the flesh cannot please God.' If it be thus with the carnal mind, it is no wonder that to be carnally minded is death...

Salvation Made Sure; Or, An Attempt to Show, First-- that All Christians Do ...

William Bacon - 1827 - عدد الصفحات: 168
...regeneration. Rom. viii. 7, 8. " Because the carnal mind is rnmity against God ; for it is not subject lo the law of God, neither indeed can be. So, then, they that are in the flesh cannot please God." " Tlie cnrn;il mind," evidently means the unrenewed heart. If, then, the unrenewed heart...




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