The RefugeAt the Lorenzo Press, printed for Bronson & Chauncey, 1804 - 257 من الصفحات |
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الصفحة 28
... whole , or at least the principal part of their happiness , is derived from objects of sense ; consequently , these objects are sought with soli- citude ; the heart pants for possession ; the hope * of fruition stimulates to action ...
... whole , or at least the principal part of their happiness , is derived from objects of sense ; consequently , these objects are sought with soli- citude ; the heart pants for possession ; the hope * of fruition stimulates to action ...
الصفحة 29
... whole world is become guilty before God ; there is none that doeth good , no , not one ; therefore by the deeds of the law there shall no flesh be justified in his sight . These facts , which are either not credited , or not properly ...
... whole world is become guilty before God ; there is none that doeth good , no , not one ; therefore by the deeds of the law there shall no flesh be justified in his sight . These facts , which are either not credited , or not properly ...
الصفحة 58
... whole of human happiness ; others , climbing the steep ascent of honour , and of applause : some busied about one thing , and some another ; but none that seeketh after God : he is not in all their thoughts . Every thing else is viewed ...
... whole of human happiness ; others , climbing the steep ascent of honour , and of applause : some busied about one thing , and some another ; but none that seeketh after God : he is not in all their thoughts . Every thing else is viewed ...
الصفحة 60
... whole - just persons that need no repentance ; and before whom , publicans and harlots enter into the king- dom of heaven . I came not to call the righte- ous , said the compassionate Redeemer , but sinners to repentance . To the same ...
... whole - just persons that need no repentance ; and before whom , publicans and harlots enter into the king- dom of heaven . I came not to call the righte- ous , said the compassionate Redeemer , but sinners to repentance . To the same ...
الصفحة 72
... whole progress of salvation to be in Christ , and by Christ ; election to be in him ; adoption to be in him ; justification to be in him ; sanctification to be in him ; glorifica- tion to be in him ; grant that , whatever others do , I ...
... whole progress of salvation to be in Christ , and by Christ ; election to be in him ; adoption to be in him ; justification to be in him ; sanctification to be in him ; glorifica- tion to be in him ; grant that , whatever others do , I ...
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Almighty apostasy apostle astonishing atonement believe believeth bestow blessed blessedness blood brazen serpent children of men Christ Jesus christian cometh command condemnation conduct conscience considered crimes death declare delight depraved deserved despised divine divine grace divine law doctrine duty earth eternal everlasting evil faith Father favour fear felicity flesh forgiveness glorify glory gospel grace graciously guilt happiness hath Hazael heart heaven heavenly holy honour hope horrour human infinite iniquity Israel Israelite Jesus Christ justice justified language Lavinia look Lord Jesus Christ manifest ment mercy mind moral nature ness never obedience object pardon peace perfect perish perpetual pharisees pleasure precepts punishment reason received Redeemer repentance righteousness saith salvation Saul of Tarsus saved Saviour scriptures sight sinner sins sorrow soul sovereign spirit suffer Surely surety thee things thou hast throne tion transgression truth unto violated virtue wisdom worthiness wretch
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الصفحة 136 - Wisdom crieth without ; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates : In the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity ? And the scorners delight in their scorning, And fools hate knowledge...
الصفحة 219 - And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
الصفحة 237 - He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall; but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
الصفحة 203 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 59 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
الصفحة 223 - But when he saw the wind boisterous, he was afraid ; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
الصفحة 111 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse...
الصفحة 140 - For as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
الصفحة 87 - Shall he that contendeth with the Almighty instruct him ? He that reproveth God, let him answer it. THEN JOB answered the LORD, and said, Behold, I am vile ; what shall I answer thee ? I will lay mine hand upon my mouth.
الصفحة 80 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.