The Select Works of William Penn, المجلد 1W. Phillips, 1825 |
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الصفحة 122
... has so overwhelmed the nations , that hard it is to light upon sobriety and virtue . Acts xix . 2 , 3 , 4 , 5. Col. iii . 2. Isa . v . 11 , 12. * Amos vi . 3 , 4 , 5 , 6 . Well , my friends , when I ruminate on these 122 TRUTH EXALTED .
... has so overwhelmed the nations , that hard it is to light upon sobriety and virtue . Acts xix . 2 , 3 , 4 , 5. Col. iii . 2. Isa . v . 11 , 12. * Amos vi . 3 , 4 , 5 , 6 . Well , my friends , when I ruminate on these 122 TRUTH EXALTED .
الصفحة 127
... virtue of the sound knowledge given me of God , that whilst you are fulfilling the lusts of the flesh , and walking after your own will and imaginations , you are altogether strangers to the yoke , to the daily cross , and self ...
... virtue of the sound knowledge given me of God , that whilst you are fulfilling the lusts of the flesh , and walking after your own will and imaginations , you are altogether strangers to the yoke , to the daily cross , and self ...
الصفحة 139
... virtue of it , and has communicated unto all such a proportion as may enable them to follow his example . The vulgar doctrine , of satisfaction being dependent on the second person of the Trinity , refuted from scripture . ' THAT man ...
... virtue of it , and has communicated unto all such a proportion as may enable them to follow his example . The vulgar doctrine , of satisfaction being dependent on the second person of the Trinity , refuted from scripture . ' THAT man ...
الصفحة 144
... virtue and real intent of Christ's life and death , but entirely deprives God of that praise which is owing to his greatest love and goodness . 5. It represents the Son more kind and compassionate than the Father ; whereas if both be ...
... virtue and real intent of Christ's life and death , but entirely deprives God of that praise which is owing to his greatest love and goodness . 5. It represents the Son more kind and compassionate than the Father ; whereas if both be ...
الصفحة 157
... virtue , they cannot in all punctilios correspond there- with how much I have been made an instance must needs be too notorious to any that hold the least intelligence with common fame , that scarce ever took more pains to make the ...
... virtue , they cannot in all punctilios correspond there- with how much I have been made an instance must needs be too notorious to any that hold the least intelligence with common fame , that scarce ever took more pains to make the ...
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Almighty Anaxagoras answered Antisthenes apostle apostle Paul believe blessed blood body called CHAP Christians condemned conscience court covetousness cross Dæmon darkness death desire disciples discourse divine light doctrine doth England esteem eternal evil eyes faith father fear flesh follow friends Gentiles give glory God's guilty hath heart Heathens heaven heavenly Heraclitus holy honour immortality Jesus Christ Jews John John iii judge judgment jury king kingdom Lacedæmonia Laert liberty live Lord lusts man's manifest mankind mind nature never obedience obey peace persons Plato pleasure poor pride principle prophet Psal Pythagoras Quakers reason religion repentance reproved righteousness saith salvation saved Saviour scripture self-denial shew sins Socrates soul speak spirit suffer tell testimony thee things thou tion true truth unlawful assembly unto vanity verdict virtue whilst wicked William Mead William Penn word worldly worship Xenocrates
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الصفحة 551 - And why take ye thought for raiment. Consider the lilies of the field, how they grow ; they toil not neither do they spin ; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
الصفحة 551 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
الصفحة 238 - This then is the message which we have heard of him, and declare unto you, That God is light, and in him is no darkness at all.
الصفحة 252 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.
الصفحة 254 - ... (for not the hearers of the law are just before God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to...
الصفحة 466 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
الصفحة 292 - Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world...
الصفحة 249 - Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched; and because they had no root, they withered away.
الصفحة 554 - For the love of money is the root of all evil, which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things, and follow after righteousness, Godliness, faith, love, patience, meekness.
الصفحة 6 - And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.