The Works of John Locke, المجلد 5Thomas Tegg, 1828 |
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الصفحة 209
... prince in Christendom ; and to justify to the world the peo- ple of England , whose love of their just and natural rights , with their resolution to preserve them , saved the nation when it was on the very brink of slavery and ruin . If ...
... prince in Christendom ; and to justify to the world the peo- ple of England , whose love of their just and natural rights , with their resolution to preserve them , saved the nation when it was on the very brink of slavery and ruin . If ...
الصفحة 210
... prince and people , than the pro- pagating wrong notions concerning government ; that so at last all times might not have reason to complain of the " drum ecclesiastic . " If any one really con- cerned for truth undertake the ...
... prince and people , than the pro- pagating wrong notions concerning government ; that so at last all times might not have reason to complain of the " drum ecclesiastic . " If any one really con- cerned for truth undertake the ...
الصفحة 213
... princes with an opi- nion , that they have a divine right to absolute power , let the laws by which they are constituted and are to govern , and the conditions under which they enter upon their authority , be what they will ; and their ...
... princes with an opi- nion , that they have a divine right to absolute power , let the laws by which they are constituted and are to govern , and the conditions under which they enter upon their authority , be what they will ; and their ...
الصفحة 214
... Princes have their power absolute , and by divine right ; for slaves could never have a right to compact or consent . Adam was an absolute monarch , and so are all princes ever since . 99 སྙ CHAPTER II . Of paternal and regal Power ...
... Princes have their power absolute , and by divine right ; for slaves could never have a right to compact or consent . Adam was an absolute monarch , and so are all princes ever since . 99 སྙ CHAPTER II . Of paternal and regal Power ...
الصفحة 215
... princes , and the obedience of subjects , have told us expressly what that fatherly authority is , have defined it , though not limited it , because in some other trea- tises of his he tells us , it is unlimited , and unlimit- able ...
... princes , and the obedience of subjects , have told us expressly what that fatherly authority is , have defined it , though not limited it , because in some other trea- tises of his he tells us , it is unlimited , and unlimit- able ...
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absolute absolute monarchy Adam amongst balance of trade begetting bring bullion children of men clipped money coined silver commodities commonwealth consent creatures crown debts denomination descending dities earth England equal Esau exchange exportation father fatherhood fatherly authority force foreign four per cent give gold grant hands hath honour inheritance interest judge king kingdom labour land law of nature legislative less lessening liberty lineal succession lord Lowndes mankind melted ment milled money mint monarch Noah obedience one-fifth ounce of silver parents paternal power pence person pieces plain positive laws possession pound sterling preservation princes private dominion proportion quantity of silver raising reason receive regal rent rule says shillings society sovereignty species standard silver standing laws suppose supreme thereby thing trade value of money vent weight weighty money wherein whilst words worth
مقاطع مشهورة
الصفحة 230 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
الصفحة 299 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
الصفحة 232 - Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
الصفحة 394 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.
الصفحة 340 - To understand political power right, and derive it from its original, we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man.
الصفحة 354 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
الصفحة 246 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
الصفحة 339 - Political power, then, I take to be a right of making laws -with penalties of death, and consequently all less penalties, for the regulating and preserving of property, and of employing the force of the community in the execution of such laws, and in the defence of the commonwealth from foreign injury; and all this only for the public good.
الصفحة 314 - And the LORD hath blessed my master greatly, and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
الصفحة 418 - ... the obligations of the law of Nature cease not in society, but only in many cases are drawn closer, and have, by human laws, known penalties annexed to them to enforce their observation. Thus the law of Nature stands as an eternal rule to all men, legislators as well as others.