The RefugeAt the Lorenzo Press, printed for Bronson & Chauncey, 1804 - 257 من الصفحات |
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الصفحة 5
... natural tendency of such admo- nitions ? Is it not saying , in effect , Be familiar with vice , or at least with vanity ; blunt the edge of remorse by the accession of fresh guilt ; hope for quiet in the midst of tumult ; and drown the ...
... natural tendency of such admo- nitions ? Is it not saying , in effect , Be familiar with vice , or at least with vanity ; blunt the edge of remorse by the accession of fresh guilt ; hope for quiet in the midst of tumult ; and drown the ...
الصفحة 7
... art and science , and for whom all who approach them endeavour to multiply delights , without requiring from them any return but willingness to be pleased ? Surely , among these favourites of nature , thus unacquainted INTRODUCTION . 7.
... art and science , and for whom all who approach them endeavour to multiply delights , without requiring from them any return but willingness to be pleased ? Surely , among these favourites of nature , thus unacquainted INTRODUCTION . 7.
الصفحة 8
William Giles. Surely , among these favourites of nature , thus unacquainted with toil and danger , felicity must have fixed her residence ; they must know only the changes of more vivid or more gentle joys ; their life must always move ...
William Giles. Surely , among these favourites of nature , thus unacquainted with toil and danger , felicity must have fixed her residence ; they must know only the changes of more vivid or more gentle joys ; their life must always move ...
الصفحة 13
... nature an insatiable thirst after happiness . In pursuit of this happiness all descriptions of men are anxiously engaged ; and were we to act consistently with our high origin , we should see both the wisdom and the goodness of God ...
... nature an insatiable thirst after happiness . In pursuit of this happiness all descriptions of men are anxiously engaged ; and were we to act consistently with our high origin , we should see both the wisdom and the goodness of God ...
الصفحة 14
... nature , is always confined to the present life , and which , when enjoyed , is ever found inadequate both to our desires and our expectations . The truth is , we form a wrong estimate of this good , and expect from fruition that which ...
... nature , is always confined to the present life , and which , when enjoyed , is ever found inadequate both to our desires and our expectations . The truth is , we form a wrong estimate of this good , and expect from fruition that which ...
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Almighty apostasy apostle astonishing atonement believe believeth bestow blessed blessedness blood brazen serpent children of men Christ Jesus christian cometh command condemnation conduct conscience considered crimes death declare delight depraved deserved despised divine divine grace divine law doctrine duty earth eternal everlasting evil faith Father favour fear felicity flesh forgiveness glorify glory gospel grace graciously guilt happiness hath Hazael heart heaven heavenly holy honour hope horrour human infinite iniquity Israel Israelite Jesus Christ justice justified language Lavinia look Lord Jesus Christ manifest ment mercy mind moral nature ness never obedience object pardon peace perfect perish perpetual pharisees pleasure precepts punishment reason received Redeemer repentance righteousness saith salvation Saul of Tarsus saved Saviour scriptures sight sinner sins sorrow soul sovereign spirit suffer Surely surety thee things thou hast throne tion transgression truth unto violated virtue wisdom worthiness wretch
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الصفحة 136 - Wisdom crieth without ; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates : In the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity ? And the scorners delight in their scorning, And fools hate knowledge...
الصفحة 219 - And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
الصفحة 237 - He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall; but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
الصفحة 203 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 59 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
الصفحة 223 - But when he saw the wind boisterous, he was afraid ; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
الصفحة 111 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse...
الصفحة 140 - For as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
الصفحة 87 - Shall he that contendeth with the Almighty instruct him ? He that reproveth God, let him answer it. THEN JOB answered the LORD, and said, Behold, I am vile ; what shall I answer thee ? I will lay mine hand upon my mouth.
الصفحة 80 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.