The Works of John Locke, المجلد 2Thomas Tegg, 1823 |
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الصفحة 37
John Locke. ple or complex , may be the occasion why the mind thus brings two things together , and as it were takes a view of them at once , though ... mind finds in it to Ch . 25 . 37 Of Relation . And continues it in the races of things.
John Locke. ple or complex , may be the occasion why the mind thus brings two things together , and as it were takes a view of them at once , though ... mind finds in it to Ch . 25 . 37 Of Relation . And continues it in the races of things.
الصفحة 38
... mind's changing the object to which it compares any thing , the same thing is capable of having con- trary denominations at the same time : v . g . Caius , compared to several persons , may truly be said to be older and younger ...
... mind's changing the object to which it compares any thing , the same thing is capable of having con- trary denominations at the same time : v . g . Caius , compared to several persons , may truly be said to be older and younger ...
الصفحة 41
... mind beyond the subject de- nominated , are relative . § 10. Fourthly , that relation being the considering of one thing with another , which is extrinsical to it , it is evident , that all words that necessarily lead the mind to any ...
... mind beyond the subject de- nominated , are relative . § 10. Fourthly , that relation being the considering of one thing with another , which is extrinsical to it , it is evident , that all words that necessarily lead the mind to any ...
الصفحة 45
... minds , as ordinarily belonging to that sort of animals ; which is plain , in the application of these names to other things ; for a man is called young at twenty years , and very young at seven years old : but yet a horse we call old ...
... minds , as ordinarily belonging to that sort of animals ; which is plain , in the application of these names to other things ; for a man is called young at twenty years , and very young at seven years old : but yet a horse we call old ...
الصفحة 102
... mind before the soul exerts them , i . e . be- fore they are known : whereas truly before they are known , there is nothing of them in the mind but a capacity to know them , when the concurrence of those circumstances , which this ...
... mind before the soul exerts them , i . e . be- fore they are known : whereas truly before they are known , there is nothing of them in the mind but a capacity to know them , when the concurrence of those circumstances , which this ...
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عبارات ومصطلحات مألوفة
2d Answer abstract ideas actions æther agree animal annexed aqua regia archetypes belong bishop of Worcester body capable cause clear and distinct clear idea cohesion collection of simple colour complex idea conceive concerning conformity confused connexion consciousness consider consists corporeal substances denominate discourse distinct idea distinguish doubt false farther figure frame give gold hath horse ideas of sub ideas of substances immaterial infinite intuitive knowledge knowledge language material substance men's mind mixed modes moral motion nature neral nominal essence obscure observe parcel of matter parrot particles of matter particular perceive personal identity plain plex idea produce real essence reason reference relation resurrection Secondly sensation sense sensible qualities signification signify simple ideas solid sorts of substances soul speak spirit stances stand subsist substratum supposed things Thirdly thought tion true truth understanding vitally united whereby wherein whereof whilst words
مقاطع مشهورة
الصفحة 72 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
الصفحة 76 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
الصفحة 317 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
الصفحة 53 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
الصفحة 317 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
الصفحة 156 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
الصفحة 157 - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
الصفحة 341 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
الصفحة 47 - FROM what has been said, it is easy to discover what is so much inquired after, the principium individuationis ; and that, it is plain, is existence itself, which determines a being of any sort to a particular time and place incommunicable to two beings of the same kind.
الصفحة 31 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way ; and that the complex ideas we have both of God and separate spirits, are made up of the simple ideas we receive from reflection...