The Works of John Locke, المجلد 3Thomas Tegg, 1823 |
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الصفحة 41
... men , who have actually denied that they are men . § 18. Thirdly , perhaps another makes up the com- plex idea which he calls man only out of the ideas of body in general , and the powers of language and reason , and leaves out the ...
... men , who have actually denied that they are men . § 18. Thirdly , perhaps another makes up the com- plex idea which he calls man only out of the ideas of body in general , and the powers of language and reason , and leaves out the ...
الصفحة 51
... men's fancies , and not from an examination or inquiry into the nature of things themselves ; may , with little trouble , demon- strate them one of another , according to those several respects and mutual relations he has given them one ...
... men's fancies , and not from an examination or inquiry into the nature of things themselves ; may , with little trouble , demon- strate them one of another , according to those several respects and mutual relations he has given them one ...
الصفحة 58
... men's having that idea of God in their minds ( for it is evident some men have none , and some worse than none , and the most very different ) for the only proof of a deity : and out of an over - fondness of that darling invention ...
... men's having that idea of God in their minds ( for it is evident some men have none , and some worse than none , and the most very different ) for the only proof of a deity : and out of an over - fondness of that darling invention ...
الصفحة 75
... men ( and men also of my acquaintance , with whom I have to do ) now in the world : but this is but probability , not knowledge . Folly to ex- pect demon- § 10. Whereby yet we may observe , how foolish and vain a thing it is for a man ...
... men ( and men also of my acquaintance , with whom I have to do ) now in the world : but this is but probability , not knowledge . Folly to ex- pect demon- § 10. Whereby yet we may observe , how foolish and vain a thing it is for a man ...
الصفحة 82
... men's lives , and give a bias to all their actions . Who might not justly expect another kind of life in Aristippus , who placed hap- piness in bodily pleasure ; and in Antisthenes , who made virtue sufficient to felicity ? And he who ...
... men's lives , and give a bias to all their actions . Who might not justly expect another kind of life in Aristippus , who placed hap- piness in bodily pleasure ; and in Antisthenes , who made virtue sufficient to felicity ? And he who ...
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abstract ideas affirmed agreement or disagreement aqua regia arguments assent assurance axioms bability body called capable ceive cerning certainly know certainty clear cogitative colour complex idea concerning connexion consider demonstration depend determined diadroms discourse discover discovery distinct ideas doubt equal eternal evidence examine existence faculties faith falsehood farther fusible gism give gold grounds hath impossible inference intermediate ideas intuitive intuitive knowledge judgment Julius Cæsar knowledge ledge less light malleable matter maxims men's ment mind motion natural natural philosophy neral never nexion nominal essence observe opinions particular perceive perception principles probability produce proofs qualities rational real essence reason received revelation rience sciences Secondly self-evident senses signification simple ideas sort species stand substances suppose syllogism tain tainty testimony thing thought tion true truth understanding universal propositions unquestionable truths verbal whereby wherein whereof whole words