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snoor aty, ngá ταξιν αὐτὸν ἐν τῷ κάλα πω της πατριαρχών, IS tecontes, ÿ a'zosónar,

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if voluntarily or involunta- eλÉEW, & πe rily he has finned; and af- 6 as irov λî§ır, y ford him merciful Angels, Cυγχώρησον αὐτῷ εἴκ and place him in the Bolom ἑκὼν ἢ ἄκων ἐξήμαρτε, of the Patriarchs, and Pro-algines d'users' phets and Apostles, and of all thole that have plealed Thee from the Beginning of the World, where there is no Grief, Sorrow, nor Lamentation; but the peace able Region of the Godly, and the undisturbed Land of the Upright, and of thofe that therein fee the Glory v avμéros, & judiof thy Chrift; by whom Glory, Honour, and Worfhip, Thanksgiving and Adoration be to Thee, in the Holy Spirit for ever. Amen. And let the Deacon (ay, Bow down, and receive the Bleffing. And let the Bishop give Thanks for them, faying as Pfal.xxvii. follows, O Lord, Save thy People, and blefs thine Inheritance, which thou haft purchased with the precious Blood of de Goov, niere, R thy Chrift. Feed them un av Co, & dizzmoor der thy Right-Hand, and co-ancororide (8, ver them under thy Wings, L WELETTINOW TOS TI

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Seiw. Cundanpekin, IN OUT? ¿ doar & Xer die Cardóğa, πun, casas, dingersia, προσκύησις, ἐν ἁγίῳ pak, as Tès ajuvas. dules. κονος λεγέτω, κλίνατε, dogriode. Ĉ of πίσκοπος ευχαριςάτω f airfs, dégar mid

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Xe and grant that they may fight 2 Tim.iv.7

μie aan
μίῳ αίματο
C. Toinduer aures the good Fight, and finish their
C& ποίμιμον
αυτές
For 7 SEEIά C8, © Course, and keep the Faith im-
THÉTAσOV AUTÉS Úmutably, unblameably, and
Ti's Hépuzas ou à dos unreproveably, through our
avtois ** + azuva
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αὐτοῖς

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419.

our Lord Jefus Chrift, thy*.* Pag.
beloved Son; with whom Glo-
ry, Honour, and Worship be

mis pray arpents, to Thee, in the Holy Spirit,
αμέμπτως, ανεγκλήτως, for ever.

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Καὶ τὸ κυρία μας Ιησε Χρισε, τὸ ἀγαπητε σε παιδός·
μεθ' ε (οι δόξα, τιμή και σέβας,
[3]] πνεύματι, εἰς τὰς αἰῶνας αμμο

Ἐπιτελείπω ἢ τρίτα Dfs sengsempefiwr år fadugis, & avavá. σεσι, Ĉ wygodnais, 113 Y + "Ya rer Messer égep devra ἔννατα, εἰς ὑπομνησιν Ps welоVTWV, & 1* Hexapenfisico +ng Η σαρακοτα και πα ἐλαιὸν τύπον Μωσίώ Tws & λads even cratora, μveías auro. xy did εκ των υπαρχόντων · αυτό πένησιν, εἰς αναμ νηπν αυτό.

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Let the Third Day of the Departed be celebrated with XLIL Pfalms, and Leffons, and Prayers, on account of Him who aro e within the Space of Three Days; and let the Ninth Day be celebrated in Remembrance of the Living, and of the Depatted ; and the Fortieth Day according to the ancient Pattern; for fo did the People lament Moses; and the Anniversary Day in Me-Deut. mory of him. be given to the Poor out of his Goods, for a Memorial of him..

of him. And let Alms

{Trid. V. 2 árúsa. V. 2 defunt. V. Tenos, al.

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to whom the Deity was θεῖον, δῆλον ὅτι καὶ με an Enemy while he was a- ταςαντι. ε γὰρ ἔξιν ἀν live, 'tis certain it will be dinia Sims Sinanos fo also when he is departed;

for there is no Unrighteouf

e, xj d xaoras de Pfal. x. 8, nefs with Him: For, The id's avbe, È ő Lord is righteous, and has lov'd poor curs.

8.

Ifa.lxii 11. Righteousness.

XLIV,

And, Behold

the Man and his Work.

Now when you are invited to their Memorials, do you feaft with good Order,

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πρεσβεύειν
τας των πρεσβύπρο
Nanoro Xes

and the Fear of God, as dif- 8, ws duráμjua y
pored to incede for thole
that are departed: For fince
you are the Presbyters and
Deacons of Chrift, you ought i pagues, viper o-
always to be fober, both a

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mong your felves, and a- res S & TEES, mong others, that fo you may be able to warn the U ruly. Now the Scripture fays, Prov xxxi The Men in Power are pafficnate : But let them not drink Wine, left by drinking they

4. LXX.

jag, V. deeft. V. -

νοθετείν λέγω reach. Oi fb. razay Sumcfas einn οἶνον δ' μὴ πινέτωπον, ἵνα μὴ πιόντες Ελλά

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Darray & orgias, xop forget Wifdem, and are not
θωνται σοφίας,
Daneive & un duwv alle to judge aright. Where-
μί
ται. Οὐκεν ο οἱ πρεσ- fore both the Presbyters and
Cinea, & of 2gnoro, the Deacons are thofe of
με Θεόν 7 πομπικρά. Authority in the Church next
Joea, σ τ ηγαπημήίον το God Almighty, and his
αυτό
aure you divasa - Beloved Son. We fay this,
mapquor & cunanas. not they are not to drink
Пархут
TOTO dé qaus, 82 at all, otherwife it would
μὴ πίνωσιν· ἄλλως γδ, he to the Reproach of what
15 ibeira - God has made for Chearful-

I

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πὸ θεῖο λυόμδυον εἰς - nels, but that they be not qeouilu ma ha diforder'd. with Wine. For μn porwan & 28 - the Scripture does not fay; un porrwor. TEV ʼn reapin, pin w Do not drink Wine, but what Lev Civor, Xna Ti on fays it? Drink not Wine to ow; Mǹ The divov és runkenness and again, Thorns Prov.x xiu μédriv ̈È ráðiv "Angv Spring up in the land of the xxxi. ・Day QUOUTLY IN Xe Drunkard. Nor do we fay ph. ♥. μetúas. ToTo this only to thofe of the Prov.xxvi. wel DJ Ev nλnow - Clergy, but also to every 100 caps, and Lay-Chriftian, upon whom περί ταυτὸς λαϊκ. Χρι the Name of our Lord Jes save, &Q & Cnnan fus Chrift is called: For to Tay Doroμa & meis to them alfo it is faid, Who xxiii. 29. ὄνομα μfs Inos Xero hath Wo? Who beth Sorrom? aurois Jo Apnay Tivi Who hath Unealinejs ? Who sa; Tivi Dipul; hath Babling? Who bath red જન્મ τίνι ἀηδίαι ἐ λέχει ; Eyes ? Who hath v ounds with τίνθι 2wenisvoi oi out caufe? Do not these things ὀφθαλμοί; τίνι dodanμoi; Tin our belong to thof that tarry long

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'deeft. V. MENÒA. V.

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at the Wine, and that go to reunata Hanems; Jeek where Drinking-Meetings

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[XLV. Receive ye thofe that are perfecuted on account of the Matt.x.23 Faith, and who fly from City to City, as mindful of the Words of the Lord: For, xxvi. 4. knowing that though the Spirit be willing, the Flesh is weak, they fly away, and prefer the Spoiling of their Goods, that they may preferve the

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Name of Chrift in them-girtay", iva are
felves without denying it.
Supply them therefore with
what they want, and thereby
fulfil the Commandment of
the Lord.

ξάρνησιν ἐν ἑαυτοῖς δ roμg to Xerço diaτηρήσωσιν. Ἐπικερᾶτε ν αυτοῖς του φορές χρε αν, ὀντολων κυριακ πληρέντες.

SECT. LXX.

XLVI. NOW this we All in com-
mon do charge you,

that every one remain in that
Rank which is appointed him,

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and do not tranfgrefs his pro-ras, & un plai Bounds; for they are not νειν τὲς ὅρες ἐγάρι

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