ἱπποδρομίοις,
indequios, i ag- a Bond-Servant, let him leave
ow a
ou in mace Cow, in

ry

off that way, and marry in
a legal manner : If the be
a free Woman, let him mar-
her in a lawful manner:
if he does not, let him be
rejected. He that follows
theGentile Customs, or Jewish
Fables, either let him reform,
or let him be rejected. If any
one follows the Sports of the
Theatre, their Huntings, or
Horfe-Races, or Combats,
either let him leave them
of, or let him be rejeded.
He who is to be catechiz'd,
let him be catechiz'd Three
Years: But if any one be
diligent, and has a good
Will to his Bnfinefs, let him
be admitted; for 'tis not the
Length of Time, but the
Courfe of Life that is judg'd.
He that teaches, although
he be one of the Laity, yet,

- ποβαλλάνω, ο μέλλων namelos, reix Tn καταλείπω εἰ ; από daiós ks 7. è d'void ind wei a Tearn, προσδελέπω ότι wego de Xów w ŐT! • xeiro, &'n' • Te τα κρίνεται. ὁ διδά axwv, & xy doings, UTAR 209, ÈT TRÓZOV offends, · δασκέτω· ἔσονται 2 πούτες διδακτοί Θε. πως πις ή τις, ἕωθεν Η αναςάντες ἐξ ύπνε, we To "pov éπ'n day, fanse e odzawody & de ke Je namnous fun, προτιμησάτω" ξ ἐρ 28 2020 & de βείας. ὁ πιςός, ἢ ἡ πι τή, τοῖς οἰκέταις ευμενώς

yo

- προσεχέτωσαμ καθώς if he be skilful in the Word
ο ἐν προλαβεσ
on mis weeraba and grave in his Manners let
Sapera, & him teach: For, They shall Joh. vi.45.
aus edida aus. be all taught of God. Every

one of the Faithful, whether Man or Woman, when
he rifes from Sleep, before they go to Work, when
they have washed themselves, let them pray: But
Η περτιμησάπωσαν. πι.

if

if any Catechetiek Inftruction be held, let the Faith ful Person prefer the Word of Piety before his Eph. vi. Work. Let the faithful Perfon, whether Man or Col. iv. Woman, treat Servants kindly, as we have Or Philem. dain'd in the foregoing Books, and have taught in our Epistles.

XXXIII.

I

SE C T. LXVIII.

Peter and Paul do make
the following Conftituti-
ons. Let the Servants work
Five Days; but on the Sab-
bath-Day and the Lord's
'Day let them have leifure to
go to Church for the Do-
ctrine of Piety. We have
faid that the Sabbath is on
account of the Creation, and
the Lord's-Day of the Re-uspyias Zigor exer.

furrection. Let Servants reft
from their Work all the Great
Week, and that which fol.
lows it; for the one in Me-
Paffion, and

Pag.mory of the

415.

기

Cator Amps St μιεργίας λόγον έχειν

veraxle, ava

τάσεως. * μεγάλων
Soáda naσar,
è ?
uer AUTH' apgri Tural
of 2

с

ότι η μ

sws, zy zeix dida. σκαλίας, τίς ὁ πα 9, & avagas, & Tis ὁ συγχωρήσεις, vashous. I avantu

the other of the Refurrection; des Biv, å 5 avä.
and there is need they fhould
be inftruded who it is that
fuffer'd, and rofe again, and
who it is permitted Him to
fuffer, and raised Him again.
Let them have Rest from aprirode, 2/01 ő

· εἴπωμεν δια το ολο 3 αναςήσας ἡμᾶς. al.

* χαραν. 1. 2 θεοφανιῶν. V. 3 κατετέθησαν. πι. ? ἁγία. V.

Offer

XXXIV. Offer up your Prayers in the Morning, at the Third Hour, the Sixth, the Ninth, the Evening, [and at Cock crowing] In the Morning returning Thanks that the Lord has fent you Light, that He has brought you palt the Night, and brought on the Day. At the Third Hour, becaule at chat Hour the Lord received the Sentence of Condemnation from Pi late. At the Sixth, because at that Hour He was Crucify'd. At the Ninth, be caule all things were in Commotion at the Crucifixion of the Lord, as trembling at the bold Attempt of the few. wicked Jews, and not bear- eTES OUR S ing the Injury offer'd to their παυσιν ἔδωκε προ με Lord. In the Evening gi- er ny ving Thanks that He has νύκτα [ἀλεκτρυόν given you the Night to reftxean, dia