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XXVIII.

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Conjunction of Male and an mugav jege,
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his Mind.

But we do not say so of that Mixture that is contrary

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φύσιν βδελυκτὴ μίξις, &

to Nature, or of any unlaw-Syvoμe wea ful Practice; for fuch are is, exted' 28" OEB

**Pag. Enmity to God: For the Sin waxou.

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357. of Sodom is contrary to Nagi qúow Bir & Zodr ture, as is also that with v 2 àμptia", è μων αρθρτία", Brui Beafts; but Adulterys a roug and Fornication are against 5, pixeα è moрVEĽ the Law, the one whereof y Taμ, dσlhug. is Impiety, the other Injuru 5, adınía è ♂ ftice, and, in a word, no draîov, aμág other than a great Sinner † aitwv dn But neither fort of them is without its Punifhment in its own proper Nature: For the Practifers of one fort attempt the Diffolution of the World, and endeavour to make the natural Courle of Things to change for one that is unnatural. But thofe of the fecond fort, the Adulterers, are unjust by corrupting others Marriages, and

deeft. V. al doinyea. 3 forte 70.

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Arav ne Topvela, Joea & cinéas prys, con bhi maido. nig groμsón, Zar' χαριζομύη δ πολύ περ ἀκρισίας σύμ p sivanerías ou λον, ἀλλ ̓ ἐκ ἀρετῆς μov. apo

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hath made One, rendring the Children fufpected, and expofing the true Husband to the Snares of others. And Fornication is the Deftruction of one's own Flesh, not being made ufe of for the Procreation of Children, but intirely for the fake of Flea fure, which is a Mark of Incontinency, and not a Sign of Vertue. All these things are forbidden by the Laws; for thus fay the Oracles, Thou Levit.xviii fhalt not lie with Mankind as with Womankind; for fuch an XX. 13. one is accurfed, and ye shall ftone them with Stones; they Exod. xxii. have wrought Abomination. E. very one that lieth with a Beast, flay ye him, he has wrought Wickedness in his People. And Levit. xx. if any one defile à marry'd 10. Woman, fay ye them both, they have wrought Wickedness; Deut xxii. they are guilty; let them die.22. And afterwards, There shall xxii. 17. not be a Fornicator among the Children of Ifrael, and there (hall not be an Whore among

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the

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13. LXX.

the Daughters of Ifrael. Thou os miadara nógvus ur

fhalt not ofer the Hire of an Harlot to the Lord thy God upon the Altar, nor the Price Prov. xix of a Dog. For the Vows arifing from the Hire of an Harlot are not clean. Thefe things the Laws have forbidden: But they have honour'd Marriage, and have called it bleffed, fince God Gen. i. 28. has blessed it, who join'd Male and Female together. And wife Solomon somewhere fays,

Prov. xix. A Wife is fuited to her Huf

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band by the Lord; and Da-ery youn ardei. Pfal.cxxviivid fays, Thy Wife is like a flourishing Vine in the Sides of thine House; thy Children like Olive-Branches round about thy Table. Behold thus shall the Man be bleed that feareth

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Heb.xiii.4.the Lord. Wherefore Mards & s drogi))

riage is honourable, and come
ly, and the Begetting of
Children pure; for there is

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no Evil in that which is maidar fosas, good. Therefore neither is

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the natural Purgation abo· τὸν ἐκ καλῷ ὑπαρχ minable before God, who E EV 2 Quann 1. has order'd it to happen to θαρσις βδηλυκτὴ

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Θεῷ, ὃς αὐτῷ Women within the Space of jingvóμndo" Cumbai. Thirty Days for their Adver yuwangir or rea- vantage and healthful State, καθημέρῳ, συσάσεως who do lels move about, zer diewsias, ani- and keep ufually at home in vatoriais vπapxsonis, the Houfe: Nay, moreover ἅτε ἐν οἰκίᾳ καθημέ- even in the Gofpel, when vars & Theor. & μl the Woman with the perpe Matt.ix¿ ναις πλεῖον. μω ̈, Xa xỳ åv TuS εval tual Purgation of Blood, 22. αλλὰ καὶ ἐν τῷ εὐας. godía i nero, ai touch'd the faving Border of Hypposons aifanyins the Lord's Garment, in hope owners neatide - of being heal'd, He was not grías gazer, in nye angry at her, nor did comAN ETT WUTH, STE ulu plain of her at all: But on ὅλως ᾐκάσατο. τω. the contrary he heald her, δυτίον ἢ καὶ ἰάσατο αὖ faying, Thy Faith hath faved ths, oroas 'H wigs thee. When the natural PurΣε σέκέ σε. Και φυ- gations do appear in the σικών Cavour Wives, let not their HufTais quantiv, oi d bands approach them, out of δρες μή συνερχέπω αν, Regard to the Children to wegvoias verg 7- be Begotten; for the Law προνοίας ἕνεκα rapsiwr. aπTATE 28 has forbidden it: For it fays, vóμQ. He's yuvaing. Thou shalt not come near thy Levit.xviii δ, φησίν, ἐν ἀφέδρῳ Wife when he is in her Separa- 19. ἦσαν, boar, & egoεlye". tion. Nor indeed let them xvii. 6. Μήτε μία εγκυμονέσαις frequent their Wives Com

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ὁμιλείτωσαν αὐταῖς· pany when they are with

ix bhi maider 25 ghé

ἐκ παίδων μέ

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Child.

For they do this

not for the Begetting of Chil

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*** Pag. 358.

Pleafure. Now a Lover of φιλήδονον * φιλόθεον
God ought not to be a Lo
ver of Pleasure.

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**SECT. LIX.

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XXIX. YE Wives be fubject to Ayuxes Sword your own Husbands, and have them in Efteem, and ferve them with Fear and Love, as holy Sarah honour'd Abraham. For fhe could not endure to call him by his Name; but called him Lord, Pet.iii 6. when she faid, My Lord is old. In like manner, ye Husbands, love your own Wives, as your own Members, as Partners in Life, and Fellow-helpers for the Procreation of Children. For Prov. V. fays He, Rejoice with the 1,&c. Wife of thy Touth. Let her Converfation be to thee as a loving Hind, and a pleasant Foal; let her alone guide thee, and be with thee at all times: deeft. For if thou beeft every way encompass'd with her Friendhip, thou wilt be happy in her Society. Love them therefore as your own Members,

E deelt. V. j. v. ¿ deeft. V.

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