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Beaμg, TE Iоveney Food, nor the Nocturnal Pol

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μὸς", μιᾶναι διαται
duter's Juxli.
μgun dobaα 24" es
Deov, è Savouía,
eis & manciov adnia
λέγω δὴ ἁρπαγὴ, 3
βία, ἢ ἔ τι ἐνδυτίον
& auro dixcloσuums,
pixela, in Topvela.
μοιχεία, πορνεία.
DED TO TOLUNT we
sapiguos Imprugla,

તા

lution can defile the Soul of
Man; but only Impiety to-
wards God, and Tranfgref-
fion, and Injustice towards
one's Neighbour; I mean Ra-
pine, Violence, or if there
be any thing contrary to his
Righteoufnefs, Adultery, or
Fornication. Wherefore, Be-
loved, avoid and efchew such
Obfervations, for they are

PoliZETE ayam Toi Ex- Heathenish. For we do not

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abominate a dead Man, as do they, feeing we hope that he will live again: Nor do we hate lawful Mixture ; for 'tis their Practice to be wicked in fuch Inftances : O jap aurois For the Conjunction of Man τοιαῦτα ἀσεβῶν. Θεῖ and Wife, if it be with 28 go wμen, dude's Righteoufnefs, is agreeable

μιμον μίξιν κακίζομ.

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Juwain's onverdas - to the Mind of God. For
γυναικὸς συνέλευσις
Vercy, it dixcooú- He that made them at the
νετούς n
νης· ὁ ποιήσοις γδ άπ' Beginning made them Male and
aрxñs, apoεv è - Female, and He bleffed them,
λε émoinσer aures and faid, Increase and multiply,
x d'agnæv aures, and fill the Earth. If there-
ATTEV ausάvede, fore the Difference of Sexes
πληθαύειπε και πληρώ- was made by the Will of
OUTE 7 zv. Ei - God for the Generation of

σατε

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Lòvéşağıs. V. 2 deest. V. ¿ deeft. V.

Matt. xixi

4.

Gen.i.28.

Mul

XXVIII.

Multitudes, then must the vue Beλño! Exλ.
Conjunction of Male and nuatwv gegove,
Female be alfo agreeable to
his Mind.

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μίω, ἢ ἡ συνέλευσις

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Οὐκέτι ἢ καὶ ἡ του α φύσιν βδελυκτὴ μιξις,

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But we do not say so of that Mixture that is contrary to Nature, or of any unlaw-Devoμe wegful Practice; for fuch are s, exted 28" Dε8 **Pag. Enmity to God: For the Sin waxyou. બે 357. of Sodom is contrary to Na-, quav Biv ñ Σodt ture, as is also that with 2 àμTía", μων αμαρτία", ὰ ἡ Bruic Beasts; but Adultery es anja Dvoμg y and Fornication are againft the Law, the one whereof is Impiety, the other Inju

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ὧν τα μ, ἀσεβήματα. 3 Tȧ 5, adinía @ ő τα αδικία·

TE

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ftice, and, in a word, no λdraïov, åμáρmug
other than a great Sinner
But neither fort of them is pntov,
without its Punilhment in
its own proper Nature: For
the Practifers of one fort
attempt the Diffolution of
the World, and endeavour to
make the natural Courle of
Things to change for one
that is unnatural. But thofe
of the fecond fort, the Adul-
terers, are unjust by cor-
rupting others Marriages, and

deeft. V. al doinya. 3 forte .

πάθεσιν. οἵτε το πρω robo Κάλυσιν κόπιε μηχανῶνται, τὰ καὶ φυ ar y quar bmxe arc φύσιν ἔπιχει prтES Toler of Mτεροι, οἱ μὲ ἀδίκεσιν, αλλοτρίες γάμες φθεί Corrs, wo Oε vóμswer ev, Haips. σιν εἰς δύο, τές τε παι das 85, è

qu

σικὸν ἄνδρα δεπιβέadove #oprela, & does' & cinéas Cepnes, con 67 Taido mię gwoμsón, X' δεν χαριζομύη δ παρ' ÖTTEρ esivaneroias opeβολον, ἀλλ' ἐκ ἀρετῆς σημείον. απηγόρευτη ἢ τοῖς νόμοις απαντα ταῦTa. quoi gő rá a ὕτως· Οὐ κοιμηθήση με äpper & nitle yua neich Ting me

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dividing into Two what God hath made One, rendring the Children fufpected, and expofing the true Husband to the Snares of others. And Fornication is the Deftru&tion of one's own Flesh, not being made ufe of for the Procreation of Children, but intirely for the fake of Flea fure, which is a Mark of Incontinency, and not a Sign of Vertue. All these things are forbidden by the Laws; for thus fay the Oracles, Thou Levit.xviis shalt not lie with Mankind as 22. with Womankind; for fuch an xx. 13. one is accurfed, and ye shall stone them with Stones; they Exod. xxii. have wrought Abomination. Ε. very one that lieth with a Beast, flay ye bim, he has wrought Wickedness in his People. And Levit. xx. if any one defile a marry'd 10. Woman, flay ye them both, they have wrought Wickedness; Deut xxii. they are guilty; let them die.22. And afterwards, There fhall xxiii. 17. not be a Fornicator among the Children of Ifrael, and there (hall not be an Whore among

4

· ὅτι βδέλυγμα ἐποίησαν ἐν τῷ λαῷ.V. defunt. V. 3 Kg. V. + ὄτι ν

the

19.

the Daughters of Ifrael. Thou os μiadura sópuns n*

fhalt not offer the Hire of an
Harlot to the Lord thy God

ei TYS DEW OF THE ♂ θυσιαςήριον, ἔτε άλ

upon the Altar, nor the Price lug nuós. Où j

agvaj, qnoir, dixai ir μidwμAT &Taleas. Ταῦτα μὲ απηγόρευσαμ οἱ νόμοι “ ἢ γάμον ἐκ σέμνωναν, οὐλογημίου Sona λÉGVTES® É

Prov. xix. of a Dog. For the Vows ari13. LXX.fing from the Hire of an Harlot are not clean. There things the Laws have forbidden : But they have honour'd Marriage, and have called it bleffed, fince God Gen. i. 28. has bleffed it, who join'd Male and Female together. And wife Solomon fomewhere fays, 2x • Coods Σ020

Prov. xix. A Wife is fuited to her Huf

14.

3.

a

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wan xỳ dagmoen 'ó eos as a Oñλυ τω άρρενι. λέγω δέ

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Σολο

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aea nue's apband by the Lord; and Da- Toy youn ardei, è Pfal.cxxviivid fays, Thy Wife is like o Aabid aegs. a flourishing Vine in the Sides youŃ Cs is wμd of thine Houfe; thy Children &envσa Ev Tols whic like Olive-Branches round about To foinías Croi yoi thy Table. Beheld thus fhall the Cows vεópula inauwv, Man be bleffed that feareth ninh & TeaTins Cv. Heb.xiii.4.the Lord. Wherefore Mare ἰδὲ πως εύλογηθήσε riage is honourable, and come beπ Q & оC μ Q ly, and the Begetting of * κύριον. ἐκῶν ὁ γά Children pure; for there is Q TíμIQ & œμvos, τίμια σεμνός, no Evil in that which is n + maidar fear, good. Therefore neither is aed gode gs nothe natural Purgation abo-nin ng na wap minable before God, who has order'd it to happen to

autov. V. 2 defunt. V. 3 deeft. V.

с

с

τε ἂν ἡ φυσική και apos βδηλυκτή 3

πα

d's auth Women within the Space of
Thirty Days for their Ad-
vantage and healthful State,
who do lels move about,
and keep ufually at home in
the Houfe: Nay, moreover
even in the Gospel, when
the Woman with the perpe- Matt. ix,
tual Purgation of Blood, 22.
touch'd the faving Border of
the Lord's Garment, in hope
of being heal'd, He was not
angry at her, nor did com-
plain of her at all: But on
the contrary he heal'd her,
faying, Thy Faith hath faved
thee. When the natural Pur-
gations do appear in the
Wives, let not their Huf-
bands approach them, out of
Regard to the Children to
be Begotten; for the Law
has forbidden it: For it fays,
Thou shalt not come near thy Levit.xviii
Wife when he is in her Separa 19.

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Ezek.

soav, & @egory". tion. Nor indeed let them xvii. 6.

Μήτε μία ἐγωμονέσαις ὁμιλέτωσαν αὐταῖς· ἐκ ἐπὶ παίδων η ημέof TYTO MOLTO, ἡδονῆς χάριν. δὲ záv. & de

frequent their Wives Com
pany when they are with
Child For they do this
not for the Begetting of Chil-
dren, but for the fake of

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