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they take away his Ge- we alwvwv a furn neration before all Ages. av WeMeTTO" TI Nay fome of them are im vas ̈ § ¿πwv 2étes" pious after another manner, abα1, 4 übe imagining the Lord to be a v φανταζόμλιοι meer Man, fuppofing Himelor", in fuxns to confift of a Soul and Body. But others of them fup**Pag. pofe that Jefus himself is 355. the God over all, and glori-Ino fe Him as his own Father, and fuppofe Him to be both the Son and the Comforter, than which Doctrines what can be more deteftable? O thers again of them do refuse certain Meats, and fay, That Marriage, with the ProCreation of Children, is evil, and the Contrivance of the Devil; and, being ungodly themselves, they are not willing to rife again, on account of their Wickednefs. Wherefore also they ridicule the Refurrection, and fay, Weavasaan Saban: are Holy People, unwilling to eat and to drink; and they fancy that they fhall rife again from the Dead

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Θεὸν τοποθεσιν αυτὸν ἑαυτῷ πατέρα δοξάζον τις, αὐτὸν ὑὸν καὶ παρα xλnov πολύοντες y Ti des an" cragiαναγέ sev; amor d' au ἄλλοι δ' v § aur wv, Beyματά τινα φαυλίζεσι jáμor nanov au γάμον κακόν παιδοποίᾳ λέγεσιν ε

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παιζόμειος

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TaCóμsuoi in vene@v Dæmons without Flesh, who

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fhall be condemn'd for ever
in Eternal Fire. Fly there-
fore from them, left ye pe-
rilh with them in their Im
pieties.

E

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SECT. LVIII.

Ει δέ τινες τους της

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ρέμβυοι, φυλάσσε orveDipa "Isdaing, νοῤῥύας, ὀνειρώξεις, πληδιασμός της acques Tes vómov, Zezéτwodu nμív, e αἷς ώραις ἢ ἡμέραις ἕν τι τέτων ὑπομείνωσι, wagenparty aggod EaDay, in Bibris

اد

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Νow if any Perfons keep

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to the Jewish Customs and Observances, concerning the natural Gonorrhea and Nocturnal Pollutions, and the lawful Conjugal Acts; let them tell us whether in thole Hours or Days, when they undergo any fuch thing, they obferve not to pray, or to touch a Bible, or to partake of the Eucharif And if they own it to be Jav801, & de Tea- fo, 'tis plain they are void of MSNORT TOIS TIçois. the Holy Spirit, which alε η οσίων λέ- ways continues with the Ho Zonoμýriven a Faithful. For concerning Hoὁ Σολομών Q &œUTIV ATPETIČ, ly Perfons Solomon fays, That önws one naderdy, every one may prepare himself, φυλάσσῃ αὐτὸν, ο ὅτι that fo when he feeps it may

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1 sl, add. ἢ ᾤχαεισίας μεταλαβεῖν.

keep

XXVIL Levit. XV.

Prov. vi. 22.

keep him, and when he arifes it may talk with him. For if thou thinkert, Ο Woman, when thou art Seven Days in thy Separation, that thou art void of the Holy Spirit, then if thou fouldeht die fuddenly, thou wilt depart void of the Spirit, and without affured Hope in God: or elle thou muft imagine, that the Spirit always is infeparable from thee, as not being in a Place. But thou ftandelt in need of Prayer and the Eucharift, and the Coming of the Holy Ghoft, as having been guilty of no Fault in this Matter: For neither lawful Mixture, nor Child-bearing, nor the menftrual Purgation, nor noduro nal Pollution, can defile the Nature of a Man, or fepa. rate the Holy Spirit from him. Nothing but Wickednels and unlawful Practice can do that: For the Holy Spirit always abides with thole that are poffefs'd of it, fo long as they are worthy;

* al. add. κ αχαρισίας.

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ἐγείρηται. Συλλαλῇ αὐτ τω. εἰ γ νομίζεις, ὦ γνώαι, ἑπτὰ ἡμέρας ἐν αφεδρῳ ἔσα, τὸ ἁγία πνεύματος κενὴ τυχα νειν, ἄρα τελ. Πήσασα ἐξώφνης, κενὴ πολύ ματος, ο απαρρησία asos ~ πρὸς Θεὸν ἐλπί δ@ ἀπελεύσῃ ἢ μὲ δ πνεύμα ἔχεις πάντως αχώριςον, ἅτε μὴ ἐν τόπῳ ὂνδε δέ Οι προσευχῆς, ' τ ν ἁγία πνεύματος πιφοιτήσεως, ὡς οὐδεν & τέτῳ πανομέσα. ἔτε γδ νόμιμα μίξις, ἔτε λέγΘ, ἔτε μα· @ φορά, ἐκ ὀνείρω ξις, μιᾶναι διατα; δρ θρώπε φύσιν, ἢ δ αγιον πνεῦμα χωρίσου ή μόνη ασέβεια, πα ράνομα πράξις δ' γ ἅγιον πνεῦμα τοῖς κεκτημλύοις αὐτὸ ἀεὶ παράμενον ἴσὶν, ἕως ἂν ὦσιν ἄξιοι & ὧν ἂν χωριπῇ, τέτες ερήμες καθίζηση, καὶ τω πονηρῷ πνεύμαί ἐκδότες.

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wicked Spirit.

• μi TuS AVEÚμATI π departed, it leaves them de- 356. πλnewry rul az iw, folate, and expos'd to the Now every οἷόν τε φυγεῖν αὐτῶν Man is filled either with Enámer, à μù, crop the Holy, or with the Unτίον τι πάθωσιν· ὅτε clean Spirit ; and 'tis not γ) του άκλητα μισεΐ poffible to avoid the one Tav teid Q, ÖTE - or the other, unless they can βολος πάσιμ αλήθων receive oppofite Spirits. For πως ἢ βεβαπτισμού. the Comforter hates every

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drnado, u Lye, and the Devil hates all diaboring mveúμal Truth. But every one that NEwersay, & ayis is baptiz'd agreeably to the πνεύμαῖον ἐντὸς καθέ- Truth is feparated from the 57xe xy Jadeyrn Diabolical Spirit, and is unμπλο του Σαμπρός δ' πνεύμα der the Holy Spirit ; and the δ ἅγιον, πληρᾶν αὐτὸν Holy Spirit remains wirh him σοφίας – συνέσεως, @ to long as he is doing Good, Toner veuμa x and fills him with Wifdom, of a whnoidy, and Understanding, and sufαυτω ὕλητηρὲν ἀπὸ τὰς ἐφό- fers not the wicked Spi Jus où Ev, w guy rit to approach him, but nada's négss", à & watches over his Goings. Taïs 'nμéeals" i apé Thou therefore, O Woman, SPE NEVÈ TUTZÁVAsif, as thou fayeft, in the ἅγιο πνεύματα, το Days of thy Separation thou ἀκαθάρτε πεπλήρω- art void of the Holy Spirit, στη μη προσευχομύη thou art then filled with the 25, undè avazwwona- Unclean one; for by negG. anovla aurive- lecting to pray and to read

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thou wilt invite him to thee, σκαλέση φιλε για τις thou he were unwilling. For res aligus, & ny this Spirit, of all others, loves TIS аMO, Tès jadithe Ungrateful, the Slothful, the Careless, and the Drow fie, fince he himself by Ingratitude was diftemper'd with an evil Mind, and was thereby depriv'd by God of his Dignity; having rather chofen to be a Devil than an Arch-Angel. Wherefore, Oralwv anoge Nyer, Woman, efchew fuch vain yan γεώαι μεμνηWords, and be ever mindful of God that created thee, and pray to Him. For He is thy Lord, and the Lord of the Universe, and meditate in his Laws without obfer ving any fuch things; fuch as the natural Purgation, lawful Mixture, Child-birth, a Mifcarriage, or a Blemifh of the Body. Since fuch Obfer vations are the vain Inventions of foolish Men, and fuch Inventions as have no ἐφορέματα μάταια, Senfe in them. Neither the rou con porta. T Burial of a Man, nor a dead ; und

Man's Bone, nor a Sepulchre,

in A "S", σε δημιεργήσα, wegadY TOTW EGY oxy rfs cawv nueiQ & μERÉTO TYS αυτο νόμες, μηθεν πα eατηρεμβύη, μή κατ θαραν φυσικω, με μια v voμrgy, un rone ιν νόμιμον, μή τον ἢ Στοβολίω, μὴ μας μεν σώματα ἐπείπερ τὰ τοιαῦτα του ατηρής mała, mareção de OzdV

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