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Ex-d.

xxxii. I.

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ess, of Teo Tapeúσor τω ἡμῶν καὶ ἐμοχοποίη car xuroblar, x abuσαν τῷ εἰδωλῳ ' τίτε opes & Oεds, an Θεὸς, ἅτε

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whole Voice he had vouch- ἐπακέται τότον στηρ fafed to let them hear; Him vncarlo, eiértES TH did they deny, and faid to Aaron, Make us Gods who shall 30 before us; and they made a Molten Calf, and facrificed to an Idol: Then was God angry, as being ungratefully treated by them, and acabeis & AUTW!, Bound them with Bonds έδησεν αυτές δεσμοῖς which could not be loofed, dúols, sibest gop with a mortifying Burden, kos, è onanem and a hard Collar: and no who inék a Ter longer faid, If thou makeft, 'Ep 5 Toins, &, but, Make an Altar, and fa- Пoinoor Juolasheror Pag. crifice perpetually; for thou Sue dinvenas, διηνεκώς, πιλήσμων η συνχάνεις aɣáv. ing. Tv Cuveres, iv So μιμνήσκης με ἐπειδὴ γ τῇ ἐξεσίᾳ κακῶς απ πεχρήσω, ἀναΓκω ἐ πιτίθημι (ι λοιπόν, κ BewHÁT WV QIS TOWYde, è ( wwv G. Haçoeais nareč z ang SaρTwv Yasemoun καί τοι παντός ζώς και

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351. art forgetful and ungrateful. Offer Burnt-Offerings therefore continually, that thou mayeft be mindful of Me. For fince thou halt wickedly abus'd thy Power, 1 lay a Neceflity upon thee for the time to come, and I command thee to abstain from certain Meats, and I ordain thee the Distinction of Clean and Unclean Cratures, although every Crea- " Tavor, an ture is good, as being made by Me; and I appoint thee

I diò. V. ? nadaps. V.

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reosdow, xatαero- several Separations, Purga85, σwen BeπTo tions, frequent Washings and ala, paνniques, dy- Sprinklings, feveral Purificaείας τοιάσδε, ἀργίας tions, and feveral times of Καφόρες & τέτων ἐφ' Reft; and if thou negledeft rasa de Sansons, any of them, I determine ιμωρίαν ὁρίζω, ' ως that Punithment which is DINE, TOS aTTada" - proper to the Disobedient; τως πιεζόμθμος καὶ ὑπὸ that being preft and galld & more aggresu, by thy Collar, thou mayeft πλυθές πλάνης ἐκgs depart from the Error of Ses 3, Out of Polytheism, and laying afide Jeci 08 Togana, vu that, These are thy Gods, O mañs ☎, "Anue 'Io- Ifrael; mayeft be mindful of anλ, nú er ó Deos that, Hear, 0 lfrael, the Lord Deut.vi.4. C8, núer as 65, our God is one Lord; and mayιαδράμης ἐπ' ἐκεῖνον eft run back again to that † νόμον ἢ ὑπ ̓ ἐμὲ τῇ Law which is inferted by φύση καταβληθέντα me in the Nature of all Tavle Men, That there is only One God in Heaven, and on Earth; and to love Him with all thy Heart, and all thy Might, and all thy Mind ; and to fear none but Him, nor to admit the

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zu, you & oans Names of other Gods into Diavolas y le au

τὰ μὴ φοβεῖς ἄλλον μήτε ὄνομα Θεῶν ἑτέ.

thy Mind, nor to let thy
Tongue utter them out of
thy Mouth. He bound them

των ότι ανοίας λαμ- for the Hardnels of their
67
Saverv, MÁTE TOP- Hearts, that by the obfer-

Iás viráty a'qul. V. 2 deeft. V.

4.

Matt. xiii. 16.

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ving to facrifice, and to reft, pewyan Yo
and to purifie themselves,
and the like, they might
come to the Knowledge of
God, who ordain'd thefe
things for them.

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TO. Yo Hon ροκαρδίαν αυτών πέδησεν αυτές, ἵνα τ Sav, naj apgriv, za αγωνίζεως, καὶ ταὶ τοιάδε το λατρείας, εἰς ἔννοιμ έλθωσι 33" Θες ξ ταῦ Τα διαταξαμένει αὐτοῖς,

SECT. LVI.

May 5,

YM Μῶν 7

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XXI. BUT bleffed are your Eyes, for they fee; and your Ears, for they hear. Yours, I fay, who have believed in άλλα Στὸ γνώμης υγιε the One God, not by Necefansoor + " fity, but by a found Under- úti, Margem ftanding, in Obedience to οἱ ὀφθαλμοὶ, ὅτι βλέ Him that called you. For 877, ÿ тà ŵтa vμŵr, you are releared from the ὅτι ἀκέεσιν· ἀνείπητε Bonds, and freed from the s dεopeŵr,

Job,xv.15. Servitude: For, fays He, I call you no longer Servants, but Friends; for all things that I have heard of my Father have 1 made known unto you. For to them that would not fee nor hear, not for the want of those Senfes, but

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for the Excefs of their Wick
edness, I gave Statutes that Ezek. xx.
were not good, and Judgments 25.
whereby they would not live;
they are look'd upon as not
good,as Burnings and a Sword,
and Medicines are esteem'd

wv eπasný of nau- Enemies by the Sick, and
pes "impoffible to be observ'd on
#paprana, exted account of their Obftinacy
mis on igavon - Whence alfo they brought
púnansa 5 a 7 au- Death upon them being not
TWV Sangles onder obey'd.

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θανατιν αὐτοῖς ἐπάγι

105,

ή φυλασσόμθυα. Ὑμᾶς ἦν μακάριοι οἱ λυθέντες τ" καταρας Xersos 28 Sessióue Χριςός ¿ FOɛï yes, &vóugo negócios emλnew Ta iTeσantsa λεν, εἰ καὶ μὴ πούτα, Ελλά Ta Bapúnea, * με βεβαιώσεις, το ἢ Tavous à ☎ aúng aov Dfs ävdegónov

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You therefore are bleffed XXIE } who are deliver'd from the Curfe: For Chrift, the Son of God, by his Coming has confirm'd and compleated the Law, but has taken away the Additional Precepts, altho' not all of them, yet at leaft the more grievous ones; having confirm'd the former, and abolish'd the lat

Aiv åpñner indzee, ter; and has again fet the

· προσκαίρῳ θανάτῳ δικάζων, δλλ' ἐν ἑτέρᾳ κατατάσει λογοθετών

Free-will of Men at Liberty,
not fubjeding him to the
Penalty of a temporal Death,

autó Só néző Eins but giving Laws to him ac

new. v. 2 deeft. V.

cording

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paw naj za hiv Mi naj vμes die ŵd yer; "Hon jè ag↑ Specias air TO TOUS 2018 Duora, τους πολλάκις εἰς αυτον εξαν

cording to another Confti- orio ps exter, tution. Wherefore he fays, Matt, xvi. If any Man will come after Me, let him come. And aJob. vi.67. gain, Will ye also go away? And befides, before his Coming he refufed the Sacrifices of the People, while μας τόντα, ο οιομούς they frequently offer'd them,

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2 Douwer X & Y when they finned againft με τιμοίας αυτὸν ἐξον Him, and thought He was ρίζες λέγη πως to be appealed by Sacrifices,

"Iva Ti нд λίβανον οι Σαβα φέρεις, κινα 5

but not by Repentance. For
thus He speaks, Why doft or in yus panes
me Frankin-

Jer. vi.
20, &c. thou bring to

352

cenfe from Saba, and Cinna
mon from a remote Land: Your
Burnt-Offerings are not accep-

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δεν; τα ολοκαυτών para iμCOU GOT IT! δεκτα, καὶ αἱ θυσίαι ὑμῶν & dwar i ens 3x ἔδωκαν ***Pag. table, and your Sacrifices are Tongxтáμalα not Sweet to me: And after- iuv ouwazazor vil 21. wards, Gather your Burnt- s dvorav iμar, Offerings, together with your pagete "xpéa" Sacrifices, and eat Flesh. For Evening plus spiri I did not command you, when na engager uns Or και εξήγαγον I brought you out of the Land us Aiguals, wei in of Egypt, concerning Burnt- xauT WHAT WI È DUNY Offerings and Sacrifices. And Kai Hai He fays by Ifiah, To what Tipo mid ris 2 Q purpose do ye bring me a mul olev vμær, nézd Ifa. i. 11. titude of Sacrifices? I am full ; Angus eiul a of the Burnt Offerings of Rams 2gxWT wygт wv xei

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