πολιτευσάμβυον ἄνοια

pleased to become Man, and ɛudonńodula gvény, converfed without Sin, and futter'd, and rose from the rias, naj zadovτa, Dead, and return'd to Him that fent Him. We also say, that every Creature of God is good, and nothing abominable; that every thing for the Support of Life, when 'tis partaken of righteously, is very good. For, according Gen. i. 31. to the Scripture, All things were very good. We believe that lawful Marriage, and the Begetting of Children, is honourable and undefiled. LUTON 2 EπFor Difference of Sexes were form'd in Adam and Eve, for the Increase of Mankind. We profefs that the Soul is

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σε ομι· ἐπ' αὐξηση 'ss this arber. wv Ngoed g κάτων διεπλάθη τῷ Ἀδὰμ καὶ τῇ Εὐα ψυχώ [[ασώματον

ἡμῖν καὶ ἀθάνατον ὁ

μολογέμου, αλλ'

as

O repole as Towing C immortal, as being a ratio- ' & Davator, pal and free Being. We ab- 2 avπže hor all unlawful Mixtures, zodpμişiv vougr, and that which is practifedsa quan giro by fome against Nature, as

wicked and impious. We avaóμeda

kvwv. for

ως αθέμι

deeft. V. deeft. V.

TOY

TOY ~ ανοσίαν. ἀνάςασιν profefs there will be a Resusu - furrection, both of the Just and Unjuft, and a Retribution. We profefs that Chrift

•You & je dobεw is not a meer Man, but God

the Word and Man, the Mediator between God and Men, the High-Priest of the Father: Nor are we eircumIn μlu μ ledaiwy cis'd with the Jews, as know. ετε μα Deteμvóμega, eidos, ing that He is come, to Gen. xlix. κ ἐλήλυθεν, ᾧ ἀπέ. nato, è di öv ¿pua

ök

re

v. 9.

whom the Inheritance was rια 10.
ferv'd, and on whofe account
the Families were kept di-
ftinct, the Expectation of the
Gentiles, Jefus Chrift, who
fprang out of Judah, the Son Ifa. xi ra
from the Branch, the Flower is. 6.
from Jefle, whofe Government
is upon his Shoulder.

AP

James the Lord's Brother, What was to be done: And it feem'd good to him, and to the Elders, to fpcak to the People Words of Do. ctrine. For certain Men like wife went down from 74dea to Antioch, and taught the Brethren who were there, καί τινες κατελθόντες Act.xv. 1. faying, Unless ye be circum-'Isaías és " Ar cifed after the manner of Moles, τόχειαν ἐδίδασκον τὲς and walk according to the other che adengés, dégor Customs which He ordain'd, ye cannot be faved. When therefore there had been no fmall Diffention and Difputation, the Brethren which were at Antioch, when they knew that we were all met toge. ther about this Question, fent out unto us Men, who were faithful and underlanding in the Scriptures to learn concerning this Queftion. And they, when they were come to Jerufalem, declared to us what Questions were arifen in the Church of Antioch, namely, that some said Men ought to be circumcis'd, and to obferve the other Purifi

Οι

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IS ők Ear μn WEST undñte Tus of Musσεως, καὶ τοῖς ἄλλοις ἐν Θεσιν οἷς διεταξατο πειτατῆτε. ἐ δύνασε way. I svoulons fr τάσεως και ζητήσεως στη oxins, oi cu Arkoχείᾳ ἀδελφοὶ, χρόνι ότι σκεληλύθει μοι πόρ τις περί τέτε ζητήσιμο s", ÉÉα TÉTAλav s areas mas yeaqur educa de ei 18 (11" Tête of 5. The op e's "Tepect an, aunty rade nu ζητηθέντα καὶ ἐν τ

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α.

Αντοχέων ἐκκλησίᾳ, cations. And when fome faid
wis ole nivès eλegov, on one thing, and fome ano-
Se WESTEμvens, & as ther, I Peter stood up, and
δεν αιτέμνεις, κα
amas agveias Saqu faid unto them, Men and
λάττειν. ἄλλων ἢ ἄλλο Brethren, we know how that
le regovor, Ég Пé- from ancient Days God made
κ λεγόντων,
Tavasas anov Deys choice among you that the Gen-
αὐτές• Ανδρες αδελ- tiles fhould hear the Word of
goi iμes Chisande, OTL the Gospel by my Alouth, and
ἀφ' ἡμερῶν ἀρχαίων, ἐν believe; and God which know-
vuîv è eλé Exтod Deos, eth the Hearts, bear them Wit-
Ng. To somarus μs - nfs. For an Angel of the
με
κάσαι τὰ ἔθνη τ λόγον Lord appear'd on a certain
τῇ εὐαγγελίες, κα m- time to Cornelius, who was a
σεῦσαι ἐ ὁ καρδιογνώ-
της Θεὸς ἐμύρτύρησεν
αὐτοῖς. Κορνηλίῳ γὰρ
TOTH ENG TO: Ceprin PW-
μäïxñs àрxñs wpen a
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TM & TED DUTY, OTTus
peragenta μe,
axion pñua (wñs in T
song vos per. 85, per-
πέμψατέ με Σπὸ Ἰόππης
εἰς Καισάρειαν ἢ Στρά-
τωνος, ὁ πότε ἢ ἔμελλον
weis autor in Topovica,
ἐξελήθων ξοφής με τα
haber⋅ x Donda-
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Centurion of the Roman Go-
vernment, and fpake to him
concerning me, that he thould
fend for me, and hear the
Word of Life from my Mouth.
He therefore fent for me from
Joppa to Cafarea Stratonis ;
and when I was ready to go
to him, I would have eaten;
and while they made ready
I was in the upper Room
praying, and I faw Heaven
open'd, and a Veffel, knit at
the Four Corners like a splen-
did Sheet, let down to the
Earth. wherein were all man-
ner of Four footed Beasts, and
creeping Things of the Earth,
and Fowls of the Heaven.

And

And there came a Voice out soν ἀνεῳζόταν, και τ of Heaven to me, faying, waporr apgais dede

V. 13, &c. Arife, Peter, kill, and eat.
And I faid, By no means, Lord,
for I have never eaten any nadieusov
thing common or unclean. And

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& Suprem there came a Voice a fecondo" TETTOSα,

time, faying, What God hath
cleanfed, that call not thou

common: And this was done ETO Qwvù in To Beg thrice, and the Vessel was received up again into Heaven. But as I doubted what this Vifion should mean, the Spirit faid to me, Behold, Men Seek thee: But rife up, and go thy way with them, nothing doubting, for I have fent them. Thele Men were thole which came from the Centurion, and forgive. by reafoning I understood the Word of the Lord which Joel ii. 31. is written, Whosoever shall call on the Name of the Lord Shall be faved. And again,

Pfal. xxi. All the Ends of the Earth fhall

28.

remember, and turn unto the TI OWN AUTOîs, and i
Lord, and all the Families of
the Heathen hall worship be-
fore Him: For the Kingdom
is the Lord's, and He is the

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Tapx8

1 deest. V. ↑ miruv qayû în tê égarð. V. 3 rò.V. ± én. V. 5 cunì V

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