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ὡς Θεόν, ἐκτείνας ἐγὼ from thence. And the People making Acclamations to him, as to a God, I ftretch'd**Pag. out my Hands to Heaven, 338. with my Mind, and befought God, through the Lord Jefus, to throw down this peftilent Fellow, and to defiroy the Power of thofe Dæmons, that made use of the fame for the Seduation and Perdition of Men, to dash him againft the Ground, and bruise him, but not to kill him: And then fixing my Eyes on Simon, I faid to him, If I be a Man of God, and a real Apostle of Fefus Chrift, and a Teacher of Pie

Ziugor, worsty, and not of Deceit, as thou

art Simon, I command the
wicked Powers of the Apoftate
from Piety, by whom Simon
the Magician is carried, to let

Tornais duaμε
* ευσεβείας ἀποςάτε,
ἐφ ̓ ἐχείται Σίμων
Q' aus oxeroy Zing
8 μág, a paroy
HEATŃTEWS, OTWs go their Hold, that he may
κρατήσεως, όπως ε
ifes nanveror, es
Jora Tarfs & Tandey
TWY io auro. È e-
TOVT μY TAŬTA,TE
einowe's & Juviμewy
ὁ Σίμων, κατωέχθη

· . V. 2 al. ῥήξαντα.

fall down headlong from his
Height, that he may be ex-
pos'd to the Laughter of thofe
that have been feduced by him.
When I had faid thefe Words,
Simon was depriv'd of his

Powers, and fell down head-mm Mezaino 228, è

long with a great Noife, and
was violently dafh'd against

the Ground, and had his Hip Today T's Tapos,

기

xaj qwin off öxλwr y es o Oeds, or λέγεα Θεός, dirais nata!

γάλλος τῇ ἀληθείᾳ με vov nai momoi amςησομ απ' αυτέ τινὲς ἢ ἄξιοι ἡ ἀπωλείας από

and Ankle-Bones broken;
and the People cry'd out,
faying, There is one only God,
whom Peter rightly preaches
in Truth. And many left him:
But some who were wor-
thy of Perdition continued
in his wicked Doctrine. And övπs, þéμavavai
after this manner this moft The Mox Dupa dida
Atheiftical Herefie was fixed
in Rome: And the Devil
wrought by the reft of the
falfe Apostles also.

~

σκαλίᾳ. καὶ ἔτω πρώ

τη ἐπάγη ἡ ν Σιμωνι ανῶν ἀνεωτάτη αἵρεσης ἐν Ρώμη, και θα π λοιπῶν ψοδαποςόλων Erapy & Habono Τέτοις ἢ πᾶσιν ὅπο ons ononto's li eis xaio auTOS ADEÓT, TY

Now all thefe had one
and the fame Defign of A-
theifm, to blafpheme Almigh-
ty God, to spread their Do-Tone
Arine, That He is an Un
known Being, and not the
Father of Christ, nor the
Creator of the World; but
One who cannot be fpoken,
of, Ineffable, not to be nam'd,

2

παντοκράτορα Θεόν rapμav, aga v δοξάζειν, καὶ μὴ είναι πατερα & Xe8, μ de Tongue Ser Xan' äλentov, appu(gr, anaπopóμasov, γ εθλον νόμῳ καὶ προ φήταις μὴ χρᾶπιο πρι

and begotten by Himself; el vóμw xai
that we are not to make

* *

*

un avaj a use of the Law and the Pro- *** Pag. vasar in TIGOev phets; that there is no Pro- 339. neia un avoy y av. vidence, and no Resurrection Trobar fuxluatlá to be believ'd; that there is VATOV in waxa no Judgment nor Retribu ndom zaiger Morntion; that the Soul is not προς πάσιμ θρησκείαν Immortal; that we multonadapóews cnnλivev. of ly indulge our Pleasures, and με γδ, πλείες είναι θεός turn to any fort of Worlhip néyear oi 5, rçus a- without Diftinction. Some of rapxus oi 5, dúo them fay, that there are many γυνήτες· οἱ δ, αἰῶνας Gods, Tome that there are απείρεις, καὶ οἱ μὲ αὐτῶν, Three Gods without Begin oi azaμín, diddionso, ning, fome that are are Two Xpew Soylus Cove Unbegotten Gods, fome that βδέλυκτα λέγοντες είναι there are innumerable Lons ; ἐγάμον, καὶ παίδων ηλύε farther, Tome of them reach or, & Beard Twv ue that Men are not to marry, σιν, βρωμάτων με τάληψη ἵν ̓ ὡς σεμνοί and muft abftain from Flei kves 7 morne v auTV and Wine, affirming, that γνώμίω ως αξιόπισον Marriage, and the Begetting παραδεχθῆναι ποιήσωσι of Children, and the eating τινὲς ἢ ἐξ αὐτῶν Très E AUTOV voug- of certain Foods, are aboDETEAN XрEWV ATÉZEN minable; that so, as fober ἐχ ̓ ὡς ἀλόγων ζώων, Perfons, they may make their 2' as axles & gór wicked Opinions to be reTwo fugles, y 90s ceived as worthy of Belief: Sixtes do Tregiazdy And fome of them abfoδίκω μελλόντων ' ταῦτα lutely prohibit the Eating καταπολμώντων σφά- of Fleih, as being the Cavite au- Flesh, not of Brute Animals,

,,

с

νομο

παι

· τὸς ταῦτα καταλολμῶντας. Γ.

but

XI.

I

But of Creatures that have τῶν, ἔλεγον μόνο δεν
a rational Soul, as though qÁROUTES GOLPER ATTE
φάσκοντες χοιρείς απέ
those that ventur'd to flay eway, to 5 x rough
them would be charged with aeà &ðíar· Èπe•
the Crime of Murder: But αιτέμνεπς νομίμως πι
others of them affirm that day as 'Inov, ws
we must only abstain from es öczor düdea è weg.
Swines Fleth, but may eat φήτω. ἄλλοι ἢ ἀναί
fuch as are clean by the 1 čuπopvdiev', è
Law; and that we ought to xeãas in ouρxi
be circumcifed, according to
the Law, and to believe in
Jefus, as in an holy Man,
and a Prophet. But others
reach, that Men ought to
be impudent in Uncleanness,
and to abuse the Flesh, and
to go through all unholy Prac

g

ἐδίδασκον, ο δια πάσης ανεργίας ιέναι, ὡς ἔ τω & μόνως ἐκφεύξεως glee T'es nomines ἄργο τας ὗτοι ἢ πολύτες Consopara Tus. 8, è yoì ápyès.

บ

tices, as if this were the only way for the Soul to avoid the Rulers of this World. Now all thefe are the Inftruments of the Devil, and the Children of Wrath.

SECT. LII.

BUT we, who are the

HMes Tira 5 τέκνα © છે પોલે

Luns, 2 & iser & &0 20200 IMPLODITES ευσεβείας, ἕνα μόνον

Children of God, and the Sons of Peace, do preach the holy and right Word of Piety, and d clare One Only God, the Lord of the Law Osov nalazimous, v and of the Prophets, the μ I went wv no

προφητών

"

* *

*

Maker of the World, the

- Father of Chrift, not a Be-** Pag. being that caused himself, or 340. begat himself,as they fuppofe, but Eternal, and without Oavapoor, xù qus original, and inhabiting Light κεντα ἀπρόσιτον & inaccelible. Not Two or

xavτα awajatov & inaccelible.

기

اد

Miner övтa, ʼn re- Three, or Manifold, but eter

ત્ર

or, momosor, a

- μόνον αϊδίως εκ άγνω

ex

اد

in

1

nally One only: Not a Being that cannot be known sov, ʼn äñentov, and or spoken of, but who was Κανόμε & προφητῶν preached by the Law and κηρυσσόμενον· πόντο the Prophets, the Almighty, náme, wrapx, the Supreme Governour of AUTO CEO - all things, the All-powerful riea & μgrogues, 1è" Being, the God and Father TeToTons Trions 2 Sn of the Only Begotten, and προτοτόκε πάσης Muggias Eva Deov, - of the First-born of the whole vos you water, & Creation, One God, the FaThesprov ivos - ther of One Son, not of maHANTY Hg Xer, ny, the Maker of One Comτων άλλων ταγμάτων forter by Chrift, the Maker Tintles Eva Superspov, of the other Orders, the One Zagóрs xτicws Χρισο, ποιητίω", , airov wegrontlus, roug. Fétlus 'si airî"asacEws aпOV, & ne σεως, CavтaπOF WOWS, dia Tourousów

,

Creator of the feveral Crea-
tures by Chrift, the fame their
Perferver and Legiflator by
him, the Caufe of the Re-
furrection, and of the Judg-
ment, and of the Retribution
which fhall be made by Him;

τιν" αὐτὸν ἢ ἄνθρωπον that this fame Chrift was

¿ deeft V. Tarisoo; V. ?weyfoalgır. 4 deeft.v. 5 defint. v. V.

6

pleafed