IX. I and when I had overcome τον ἐπ ̓ αὐτῶν Lord, and had put him to wewe pits Rogov, È QÁTY we es μgrapxias, ἡ δήσας αὐτὸν διωάμε uis, છે ē cponiczy καταβαλών, φυγάδα κατέςησα εἰς η Ιταλίαν Now when he was in * ΓενόμλυΘ. 5' ἐν Rome, he mightily disturb'd Paun, monir čunanthe Church, and fubverted όταν ἔσκυλε, πολλές απ many, and brought them νατρέπων, @ ἑαυτῷ πε over to himself, and afto- eléμJuQ, Tà ̈ ́éÐVA nish'd the Gentiles with his son paying speiSkill in Magick; infomuch eiᾳ ὡς καί ποτε μέσης that once in the middle of ημέρας προελθὼν εἰς ὅ the Day he went into their θέατρον αὐτῶν, καλού Theatre, and commanded the ras rois d'úμgis aprαPeople that they hould bring για καὶ μὲ ἐν τῷ θεάς me alfo by Force into the new,STEME TO ALWAY Theatre, and promised he i dép zjú zwv j would fly in the Air; and TOUTE METEW GOV when all the People were in Sufpence at this, I pray'd 2 2 by my felf. And indeed her I'n μLETEWerate's 1 2 ἢ δήμων ἐπαφημέντων · ν. ν. Ἐκεῖν δὲ γενόμυΘ. V. 3 τέχνη, καὶ δαιμόνων ενερ gelas V. Huc ufque MSi. v. Collationem integram habemus, nec ur. с 338. WS OEOV, ENTEivas i from thence. And the People making Acclamations to him, as to a God, I stretch'd ** Pag. out my Hands to Heaven, with my Mind, and befought God, through the Lord Jefus, to throw down this peftilent Fellow, and to defiroy the Power of thofe Dæmons, that made use of the fame for the Seduction and Perdition of Men, to dash him againft the Ground, and bruife him, but not to kill' him: And then fixing my Tosor Eyes on Simon, I faid to Farnbùs, è him, If I be a Man of God, onar® dabéas, and a real Apostle of Fefus ? márns, of C Chrift, and a Teacher of Pie πλάνης, Zinox, wego ty, and not of Deceit, as thou Σίμων, Toni Saμe art Simon, I command the * Αυσεβείας ἀποςάτε, wicked Pomers of the Apofate 19' aus oxestoy Zingov from Piety, by whom Simon · Mág, a pavoy the Magician is carried, to let NearŃσews,' Oπws go their Hold, that he may κρατήσεως, ὅπως ε üles xanvexon, eis fall down headlong from his varata DPS & Tατndey Height, that he may be exTWY W AUTO. È e- pos'd to the Laughter of thofe πόντΘ με ταῦτα,πε= that have been feduced by him. einowes & Suvaμewv When I had faid thefe Words, ὁ Σίμων, κατίωέχθη Simon was depriv'd of his ~ , · . V. 2 al. ρήξαντα Z4 Powers Powers, and fell down head long with a great Noife, and payois éçaiorov, out xaj qwin ofs özawo λéy&& as d εds, öv ere dixaiws natalδικαίως κατας Th ảλnßeía μý. ἀληθείᾳ με καὶ πολλοὶ απέ shady an auto Tivès ɔ̃ ἄξιοι ἡ ἀπωλείας απ was violently dafh'd against 2 ~ 7 tỷ μox Inpa Nda- Now all these had one * al. add, πτώμα. νοιάν ~ use of the Law and the Pro- ** Pag phets; that there is no Pro- 339. vidence, and no Resurrection to be believ'd; that there is νατον μὴ ὑπάρχει, no Judgment nor Retribuidory zalpen Morntion; that the Soul is not weg's moods Ipnonéiav Immortal; that we must onαδιαφόρως ἐκκλίνειν. οἱ ly indulge our Pleafures, and μgs, Thers avai ees turn to any fort of Worship Aéyvar' oi ɔ̃, œs a without Distinction. Some of vapes of 5, dúo α- them fay, that there are many γυνήτες· οἱ 5, αἰῶνας Gods, Tome that there are amigus. of μ aiTv, Three Gods without Beginazaμinv diodiono, ning, fome that are are Two xpεwv Xoxlu @oive Unbegotten Gods, fome that βδελυκτα λέγοντες είναι there are innumerable Lons ; jang, saidave- farther, fome of them teach orv, è Bewnátov ue that Men are not to marry, τάληψη ἵν ̓ ὡς σεμνοί and muft abftain from Flem άνες - πονηρὰν αὐτῶν and Wine, affirming, that γνώμίω ὡς αξιόπισον Marriage, and the Begetting παραδεχθῆναι ποιήσωσι of Children, and the eating τινὲς ἢ ἐξ αὐτῶν Très au Twv voμg of certain Foods, are aboDETEOR XрEAV ATTÉZ minable; that fo, as fober ax ws anogwr (wwv, Perfons, they may make their ἀλλ' ὡς λογικὸ ἐχόν· wicked Opinions to be reTwo fugles, & govs ceived as worthy of Belief: δίκω εσπρεσ And Some of them abfoμελλόντων ' 7 ταῦτα lutely prohibit the Eating καταπολμώντων" σφά- of Fleih, as being the Car Tree & au- Flesh, not of Brute Animals, Seat j · τὶς ταῦτα καταβολμώντας. V. but XI. I τῶν, ἔλεγαν μόνο δεν φάσκοντες χωρείν απέ ey, Tas 5 2 voμer καθαρά πίσιν πε εκτέμνες νομίμως περ deva's 'Inov, ws es oor didea @weg. φήτω. ἄλλοι ἢ ἀναί inπoproieiv", è reads TY σmpx? σαρκί ἐδίδασκον, ἢ διὰ πάσης αποπεργίας ιέναι, ὡς να τω μόνως ἐκφεύξεις fugle T'as norin's άρχοντας ὗτοι ἢ πούτες abuns opgava Tur avea, È yoi ópyñs. but of Creatures that have Children of God, and the Sons of Peace, do preach the holy and right Word of 'HMas Texa Piety, and declare One Only Ceas, eva μgrov * God, the Lord of the Law |