XIX.

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Wherefore we exhort you Pag to faft on thofe Days, as we 323. alfo failed till the Evening, when he was taken away from us: But on the rest of the Days, before the Day of the Preparation, let every wais & we & aSxone eat at the Ninth Hour, or at the Evening, or as every one is able. But from the Even of the Fifth Day, till Cock-Crowing, break your Fast when 'tis Day-break of the firft Day of the Week, which is the Lord's-Day From the Even till Cock- ks is werann, crowing keep awake, and ἑσπέρας ἕως αλεκτορος afemble together in the Church, watch and pray, and intreat God; reading, when

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των 5 σαββάτῳ
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παρατείνοντες,

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φωνίας αγρυπνίες,

you fit up all Night, the vot, 2.pngoperε, weg-
Law, the Prophets, and the
Pfalms until Cock-crowing, DEE CV TN Ho
and baptizing your Cate-
chumens, and reading the
Gofpel with fear and Trem
bling, and fpeaking to the
People fuch things as tend
to their Salvation, put an
End to your Sorrow, and be
fecch God that Ifrael may

8.

dead Man, who is abominable. adoer autor savew. In.

And fince He was crucify'd
on the Day of the Prepa-
ration, and rose again at
Break of Day on the Lord's

vay' C πληρᾶται τα φά σκον λόγιον Ἵνα ἰ ἐ· pagav år, joi ἐμελέτηαν κενά; πα

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Day, the Scripture was ful-pisode of Barnes & Plxxxi. filled, which faith, Arife, O gus, x of apar xj cinx node bhi to deTowels, y x Xeçî irô. È a

God, judge the Earth, for thou
halt have an Inheritance in
all the Nations. And again,

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xi. 6. I will arife, faith the Lord, Teppirfarazator, I will put him in Safety, I will wax bold through him. xl.ii. And, But thou, Lord, have Mercy upon me, and raise me up again, and I shall requite them. For this reafon do you allo. now the Lord is rifen, offer your Sacrifice, concerning which he made νομήσεις ἐν πᾶσι τοῖς a Conftitution by us, fayLuk. xxii. ing, Do this for a Remembrance of me; and thenceforward leave off your Falling, and rejoice, and keep a te- . Zuweis iλénouv ftival, becaufe Jefus Chrift, the Pledge of our Refurredion, is rifen from the Dead. And let this be an everlafting Ordinance till the Con- weg CEVÉNATE TLW JUfummation of the World, de úμãv, wei is vuntil the Lord come. For μίν διετάξατο δε το to fews the Lord is fill μῶν, λέγων Τῦτο ποιο

19.

ἔθνεσι. @ πάλιν. ̓Ανα shoougy, nad nivel, Ev Gornergy, παρρησιάζομαι ἐν αυτῳ.

μo, è árásnoor μe, xy ανταποδώσω αυτοῖς. Δια τετο ἐν ᾧ ὑμεῖς αvasail weis,

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εἴτε εἰς τῷ ἐμίω ανάμ- dead; but to Chriftians He

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ἀῤῥαβὼν ἡ ἀνατάσεως
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ENZEPTY EN VEX
το το ὑμῖν ἔξω νόμιμον
αἰώνιον ἕως ἢ σωτελεί
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is rifen; to the former, by
their Unbelief; to the latter,
by their full Affurance of
Faith. For the Hope in him
is Immortal and Eternal Life.
After Eight Days, let there
be another Feaft obferv'd
with Honour, the Eighth
Day it felf, on which he
gave me, Thomas, who was Joh.xx.2 5.

by fhewing me the Print of
the Nails, and the Wound
made in his Side by the Spear.
And again from the first
Lord's-day count Forty Days,
from the Lord's Day till the
Fifth Day of the Week, and
celebrate the Feaft of the
Afcenfion of the Lord, where-
on He finifh'd all his Dif-
penfation, and Conftitution,
and return'd to that God and
Father that fent Him, and
fat down at the Right-hand
of Power, and remains there,
DIV, STO ↑ @pwans - until his Enemies are put
eranns d'elluno avres under his Feet; who alfo
ἀριθμήσαντες
τεσσαράκοντα ἡμέρας will come at the Confum-
από κυριακῆς 2 μέχρι" mation of the World with

Indoors 28 • ne hard of Belief, full Affurance,
éle Té¤vnne Xersavois
5 Engery Tois red
amsiav, mis
maneopoeidu, on es
ȧurov Eλmis á Dávat
Swne & aiwvi 5
ὀκτὼ ἡμέρας ἔξω ὑμῖν
πάλιν ἑορτὴ τιμία, αυ-
mì ñ dyson, Ev y du-
Sourra que Douar
Ty avasάos, in-
ροφόρησε, δείξας μοι
TÉS TÚTTOUS λwr,
ἢ λόγχῃς ἐν τῇ πλον-
pa Tewaν. Ĉ

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Power

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πέμπτης, εορτάσατε
ru ἑορτς ἀναλήψε
ως το κυρία, καθ ̓
πληρώ(ας πατιν οἰκονο
μίλυ ο Μάταξιν, ο
ήλθε προς τα αποτε
λαντα αὐτὸν Θεὸν ν
πατέρα, καθίσεις ἐκ
δεξιῶν ἢ δυνάμεως,
ο ιμβρύων ἕως ἂν τιθώ
σιν οἱ ἐχθροὶ αὐτὸ ὑπὸ
τις πόδας αυτό ως

αν

ἐλεύσεται ὅπὶ σωτελείᾳ τὰ αἰῶν Θ. με δυνάμεως καὶ δόξης πολλῆς, κρίναι ζῶντας ο νεκρός, και Σποδέναι ἑκάστῳ καὶ τα έργα αυτό. καὶ τί τε ὄψονται τ ἀγαπητὸν ὑὸν τὸ Θεῖ, ὃν ἐξεκέντησαν, ὁ ἐπιγνόντες αυτόν κόψονται ἐφ ̓ ἑαυτοῖς, φυλή και φυλήν, C αἱ γυναῖκες αὐτῶν κατ ̓ ἰδίαν.

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For even now, on the Tenth Day of the Month, Gorpians, when they affemble together, they read the Lamentations of feremiah, in Lament. which it is faid, The Spirit before our Face, Chrift the Lord was taken in their Defru&tions, and Baruch, in

iv. 20.

** Pag.

Bar. ii. 35. whom it is written, This Βαρέχ, ἐν ᾧ γέγραπ is our God, no other hall Tap * * Οὗτος ὁ Θεὸς be efem'd with him. He ἡμῶν, ἐ λογιθήσεται found out every way of Know ἕτερα πρὸς αὐτόν· ἐ

325.

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· ἑορτάζετε V. : defunt. V.

ξερα