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Not as an Eye Servant, but as Eph. vi. 6. a Lover of his Master, as know. Col.iii. 22. ing that God will recompence to him for his Subjection. In like manner, let a Mafter, who has a believing Servant, love him as a Son, or as a Brother, on account of their Communion in the Faich; but still preferving the Diffe

rence of a Servant.

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Be ye fubject to all Royal XIII. Power and Dominion in Seer Pet. s things are pleafing to God, Tit. ii. as to the Minifters of God, Rom xiii, and the Punifhers of the Wicked. Render all the Fear that is due to them, all Of ferings, all Customs, all Hohour, Gifts and Taxes. For this is God's Command, that you owe nothing to any one, but the Pledge of Love, xiii 3. which God has commanded by Christ.

SeeCor. vii. 25.

Concerning Virginity we XIV. work con Coufu, have received no Commandτη ϋ βελομβρίων ment; but we leave it to ἐξεσία τότο επιτρέπο· the Power of thole that are μsu, wis dl Enave willing, as a Vow exhort

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ter, that they do not promife ES, in wenigs any thing rafhly; fince SoloEcclef.v.4 mon fays, It is better not to vow, than to vow and not pay. Let fuch a Virgin therefore 1 Cor. vii. be holy in Body and Soul, as the Temple of God, as the House of Chrift, as the Ha-xn, as vads Oev, bitation of the Holy Spirit. For fhe that vows ought to do fuch Works as are fuit able to her Vow; and to fhew that her Vow is real, and made on account of lei fure for Piety, not to call a Reproach on Marriage. Let her not be a Gadder abroad, nor one that rambles about unseasonably; not double-file.

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ΒΙΒΛΙΟΝ

ΒΙΒΛΙΟΝ ΠΕΜΠΤΟΝ.

Περὶ μαρτύρων.

BOOK V.

S Ề C T. XLI

Concerning the Martyrs.

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Name of Christ, and Love and Faith towards God be condemn'd by the Ungodly to the Games, to the Beafts, or to the Mines, do not ye overlook him; but fend to him from your Labour and your very Sweat for his Sutenance, and for a Reward to the Soldiers, that he may be eafed and be taken care

· δέλον. V. ἐτῶν. ν. υπαρχόντων. ν. ἰκῶτα Edit. Al. * θερ Tray, V.

** Pag. 301.

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of, that, as far as lies in your Power, your blessed Brother may not be afflict ed: For he that is condemn'd for the Name of the Lord God is an holy Martyr, a Brother of the Lord, the Son of the Highest, a Re ceptacle of the Holy Spirit, by whom every one of the Faithful has received the Illumination of the Glo- qw To μg & Sory of the Holy Gospel, by being vouchsaf'd the incorruptible Crown, and the Testimony of Chrift's Sufferings, and the Fellowship of his Blood, to be made conformable to the Death of Christ, and the Adoption of Children. For this Caufe do you all ye of the Faithful, by your Bilhop, miniffer to the Saints of your Substance, and of your Labour: But if any one has not,let him faft a Day, and fer apart that, and order it for the Saints. But if any one has Superfluities, let him minifter more to hem according to the Proportion

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ἁγίοις. εἰ δέ ks ἂν πι· of his Ability. But if he
ριεσίᾳ ὑπάρχει ο πλεῖον can poffibly fell all his Live-
TIX avaziav & du- lihood, and redeem them out
vapews are Hangve of Prifon, he will be bleffed,
TW aurois. d5 xofos and a Friend of Chrift: For
Tobiv arop Tα & Biov if he that gives his Goods
EAU TO STO Susu púa- to the Poor be perfect, fup-
που αὐτὸς ἐκ ξ' δεσμω pofing his Knowledge of
meis, Manger say, Divine Things, much more
* pix @ & Xes is he fo that does it on ac-
ηδο του ὑπάρχοντα πλω- count of the Martyrs. For
His d'es, The, fuch an one is worthy of
+ aki TPS Deiwr jo God, and will fulfil his Will,
θείων γνω
σιν· πολλῷ μᾶλλον by fupplying thole who have
Lap up Tier à 28 TO18 confels'd him before Nations
TQ, ŧ1Q Qεť Úπáρ and Kings, and the Children
Eas, manewod to Dean of Ifrael; concerning whom
μα αυτό, χορηγήσεις
our Lord declar'd, faying,
Xévols, oikves autor Whosoever shall confess me be-
wugnoo vamov - fore Men, him will I also con-
vwv, è Baanéwv, ywv fefs before my Father. And if
βασιλέων,
TE Toeann. wei thefe be fuch as to be attelt-
κύριο απεφατο λέ ed to by Chrift before his
gur as an operon Father, you ought not to be
Ev Eng on aegader Tis afham'd to go to them in the
ανθρώπων, ομολογήσω Prifons. For if you do this,
xage on and on it will be efteem'd to you
WED & TaTe's μs for a Teftimony, because
Kai ei tool lov, as the real Trial was to them
* Two Xers 67 Ta Teftimony, and your Readi
Tases aures Stupe nefs will be fo to you, as be

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· κατὰ τὴν τῆ κυρίς διάταξιν. ν. ' τῇ ἐν τοῖς ἐρανοῖς. V.

Matt.

32.

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