and thy Prefes may burf out οτε οίνῳ ἢ οἱ λίωοί with Wine. Therefore main-enbau (wor. ἐκβλύζωσιν. Ἐπ tain and are in oath those that, dingis Ev NOTE 7 M2, are in Want from the righ-s, TÉPETE 1⁄2 aμpiévteous Labour of the Faith ful: And fuch Sums of Money as are collected from them, in the manner afore faid, appoint it to be laid out in the Redemption of yeagues of agiar the Saints, the Deliverance. pou do a of Slaves, and of Captives, and of Prioners, and of thole that have been abuled by Tyrants, and condemn'd to Single Combat and Death, but are escap'd For the zxiv. 11. Scripture fays, Deliver thofe that are led to Death, and redeem thole that are ready to flain, do not spare. કર્યું . λωτες, δεσμίες, έπη ρεαζομύες, ἥκοντας ἐκ καταδίκης τα δ' ὄνο 8 Xeisu GAD TU ня 기 edo es program. avator. Kend zon gaan. "Proxy agorjuss esavalov, & inteis ἐκπείε κτεινομίες με φείση. Ἐὰν δέ ποτε δράση But if at any time you be forced unwillingly to re-n, why THQ SE ceive Money from any ungodly Perion, lay it out in Wood and Coals, that fo nei ther the Widow nor the Or Pag phan may receive any of it, or be forc'd to buy with it either Meat or Drink, which 'tis unfit to do. For 'tis reafonable that fuch Gifts of the Ungodly fhould be Fuel 298. ξαπς ανοσίε ἄκοντες ἀρ· γύριον, εἰς ξύλα κα camcn quri saadunGTE iva un nab you *** Me && AUTW π1. χήρα ἐξ αὐτῷ τι, hopparos, dia√ngan ὠνήσαπς τροφίῳ ἢ πόρ Hg a woñ x q v dingor 28 Tia of Cara, muces es να καταμάλωμα, σκ Ασεβῶν βρῶμα· ταῦτα 5 ὲ ὁ νόμω διακορούλ, θυσίομ όμπ συμαβρωτον Σποκαλῶν, « πυρὶ ταύτην ἀναλίσκέπασι κελοίων. for the Fire, and not Food for the Pious. And this Me thod is plainly appointed by Levit. sis the Law, when it calls a Sa-6. crifice kept too long a Thing not fit to be eaten, and com mands it to be confumed τη φύση φαῦλα τα with Fire: For fuch Obla προσφερόμιμα, αλλά tions are not evil in their τη γνώμη προσκό Nature, but on account of @egono μιζόντων αὐτο. τοτο the Mind of chole that bring 5 προτάστομου, Επι them. And this we Ordain, μη Σποςρέφειν τις πλη- that we may not reject thofe πάζοντας ὑμῖν εἰδότες that come to us, as knowΗ σωτυχίδω πολλάκις ing that the common Con. επωφελῇ τοῖς ἀσεβέσι verfation of the Pious has posunday", we's often been very profitable τις δυσεβεῖς, ἔπιβλα- to the Ungodly, but Reli675 μgrl x7 Jpn gious Communion with them σκείδι κοινωνίαν. ταῦ- is alone hurtful. And fo τα μὲ ἐν ἔπὶ τοσέτον, much, Beloved, fhall fuffice ἀγαπητοὶ, εἰρήσθω ὑμῶν τo have fpoken to you in πρὸς ἀσφάλειὸς ὑμῶν. order to your Security. 3 SECT. XL. Οι μθύ τοι πατέρες, γε παιδεύετε τα τέκνα ὑμῶν ἐν κυρίῳ, ἐκτρέφοντες αὐτοὶ ἐν παιδείᾳ Ο νοθεσία κυρίς, καὶ E Fathers, educate your Children in the Lord, bringing them up in the Nurture and Admonition of the Lord, and teach them · φωσφερόντων. V. : γενῆπει ν. 3ος των ευσεβῶν. ν. fuch XL fuch Trades as are agree idonere avrà Chim pécs $ ἁρμόζέσας Tyvas, ira ut portunity become extrava & Angelas spra gant, and continue without oura, è avemτíunla Punishment from their Pa- d of jovéwr perdyrents, and so get Relaxation, weg weas aréoews before their Time; and go τυχόντα, ἀφηνιάσωσε aftray from that which is. Sy pin dira. good. Wherefore be not a- C AUTOIS fraid to reprove them, and over, Copevi CorTES to teach them Wifdom with αὐτοὶ μὲ ἐμβριθείας Severity: For your Correcti & THAT Aut блоктап ай ons will not kill them, but παιδεύοντες, μᾶλλον ἢ rather preferve them. As σώσετε αυτά καθώς Solomon fays fomewhere in πε καὶ ὁ Σολομῶν ἐν τῇ Prov.xxix. the Book of Wisdom, Chäften Goia onoi Пaidole you thy Son, and he will refresh Cs", avatav Œ καὶ ἀναπαύσε σε xix. 18. thee; fo wilt thon have good 8TW S esay Cor SERHope of him. Thou verily fhalt fmite him with the Rod, and fhalt deliver his Soul from 17. xxiii. 14. xiii. 24. Death. And again, fays the Eccluf. I fame Solomon thus, He that aris 2 & Tws". "Os Spareth his Rod, hateth his Son; and afterwards, Beat φείδεται ἢ ἑαυτὸ βακmelas, moet dayTS xxx. 21. his Sides whilst he is an In- yov. Kaj 3 Ka ăns” Ki fant, left he be harden'd, and oor Tis movea's AUTO, difobey thee. He therefore ὡς ἔςι νήπιθ· μήπου that negleds to admonith σκληρωθείς απειπι and inftruct his own Son, on Col. "Os quiSETY deeft, V. deeft. v. y opos TIS STEROS. V. 2 ΤΕ ειν ἢ ἑαυτὸ ὑὸν, μι 2 Guper- hates his own Child. Do τα ἢ ἴδιον παῖδα. κ- 2 αὐτοὶ μόνοι κολαθή their account: For this caule 1 al. 31. πληγαῖς καὶ δαρμοῖς : θεόπνευτον, ἄνεσιν αυτές. ν. 3 αὐτοῖς. V. 1 defunt. r. 5 γονέων Ν. en XII. endeavour at the time when Gry, d But as to Servants, what 299. vi. 5. 18. I μ way o dov, nok the Servant bring a good den drolav e с " See Eph. Will to his Mafter, with the oppέes deowo Pet. ii. Fear of God, although he be, impious and wicked, but yer not to yield any Con pliance as to his Worfhip And let the Mafter love his Servant, although he be his Superior. Let him confider wherein they are equal, even, Col. iv. 1. as he is a Man. And, He See Tim, that has a believing Mafter, let him love him, both as his Mafter, and as of the fame Faith, and as a Father; but fill with the Prefervation of his Authority as his Mafter; vi. 2. 2 2 veacions, 20in. V. eis. V. defunt. v. μάδε |
