« السابقةمتابعة »
any one of thefe things, let
For how does fuch an one know of what Charaâter the Perfon is from whom he re ceives? Or from what fort of Miniftration he fupplies her with Food; whether it does not arife from Rapin, or fome other ill Courfe of Life while the Widow does not remember, that if the receives in a way unworthy of God, the must give an Account for every one of thefe things. For neither will the Priests at any time re ceive a Free will Offering from fuch an one; as fuppofe from a rapacious Perfon, or from a Whore. For it is written, Thou shalt not covet thofe that are thy Neigh bour's: And, Thou shalt not offer the Hire of an Harlot * 282. to the Lord God. From fuch as thefe no Offerings ought to be accepted, nor indeed
37. Deut. xxiii, 18. ***Pag.
Τί γδ ὀλίγονται, δ ποῖα τίς ἔξι, το ἧς λαμβάνο, ἢ ἐκ παπα s Hangrias 2 maeaβαλλο" ξοφτώ; πό 7 πριν ἐξ ἁρπαγής, έπις τινὸς ὁ χαλῆς ἀπ wys; "con bmsapjon"
ea on Evos ἑνάςυ τότων δώσς λό ve, Sequin aratios DεZ TE S ἱερεῖς τοιαύτης ἑκέσασμον δέξονται ποτε, οἷον apa, ʼn Toprns. Yeyeaα záp⋅ Ov× 6mJunos + To 8" σίον è Οὐ προσοίσις piawng sópuns neig r Dew. & da iv dea wid S TOLSTOY, TE μl Si aqwero wv. γινέπωσι δὲ αἱ χῶραι ἕτοιμοι πρὸς ὑπακολό της έντεταλ user aurais ar is
ξ τῶν εἰρημένων· V. · χορηγεῖ. v. 3 αγνο πίνυν. ν. 4 πτῶν τε. τ.
from those that are feparated
fuffering them to come to Repentance, fo as to
Now as to Womens Bap- IX. tizing, we let you know, that there is no fmall Peril to thofe that underTxapeσous, dio take it. Therefore we do not
ПEe To Yuvas.
advife you to it; for 'tis Cubao ba as 20, Mamor 5 wa earoμg & doébés. ei Spain gewaings & ap, TQ 5 TEXELρίζεται εἰς ἱερωσύνην, Sinator, a Demons pusprion by nataλίποντα ἢ ἀρχίω, Ἐπὶ or inter owne.
dangerous, or rather wicked, and impious: For if the Corxi.3. Man be ti Head of the Wo man, and he be originally ordamnd for the Priclihood, it is not just to abrogate the Order of the Creation, and leaving the Principal το come to the extream Part of the Body. For the Woman is the Body of the Man, moveas or v taken from his Side, and zipsov cher, ETTE fübject to him, from whom inpe. In his Tajdar εἰς παίδων καὶ διηρέθη fhe was feparated for the Pro-D Aules' 28" creation of Children. For, noi, werdos apm en. 16. fays He, He shall rule over jap juraings o amp, &γὰρ γυναικὸς thee. For the principal Part edn è megadn. ej of the Woman is the Man, ἐν τοῖς προλαβᾶσι δια
yun 8 owng and ees,
as being her Head: But if donei aurais con &
in the foregoing Confira. tions we have not permitted them to teach, how will any Pag one allow them, contrary to 284. Nature, to perform the Of fice of a Pricht? For this is one of the ignorant Practices of the Gentile Atheism, to ordain Women-Priefs to the Female Deities; not one of the Conftitutions of Chrift.
deeft, v. sa panù . v.
πετρέψαμον, πως ε eατεῦσαι ταύταις ταρα φύσιν ως Ευδχωρήσε Tro I oftenwv ¿DEÓTT 2 αγνόημα, θηλείαις θε ως ἱερείας χειροτονείν,
' & & Xes & Yarews. A je vy waar Baricens ONTWs avèo werR
fidias pensys For if Baptifm were to be adminiftred by Women, certainly our Lord would have ben baptiz'd by his own Mother, and not by john; or when he fent us to baptize, he would have fent a long with us Women alfo for this purpose. But now he has no where, either by Conftitution, or by Writing, : deliver'd to us any fuch thing; as knowing the Order of Nature, and the Decency of the Action; as being the Creator of Nature, and the Legiflator of the Conftitution.
Neither do we permit the Laity to perform any of the Offices belonging to the Priesthood: As for Inftance, neither the Sacrifice, nor Bap λογία μικρὰν * tifm, nor the laying on of mante. Oux Eau- Hands, nor the Bleffing, whejap les haubard ther the smaller or the greater: ulu, ama o nans. For, No one taketh this Ho- Heb. v. 4. JQ & ε. Aja nour to himself, but he that is ip & EWIDEFEWS S called of God. For fuch faερῶν τῷ ἐπισκόπs' cred Offices are conferrd by δου ή τοιαύτη αξία ̇ the Laying on the Hands of unde's the Bishop. But a Person to αύτην, ἀλλ ̓ ἁρπάσας whom fuch an Office is not (TY EQUITY, I TIMW- committed, but he seizes up
̓Αλλ ̓ ἔτε λαϊκοῖς πτρέπομλυ ποιεῖν τι τ ἱερατικῶν ἔργων. Siεeatina Epgov. For Duride, in Bania gelerdiav,
on it, for himself, he fhall elav To 'UČia Just 2Chr.xxvi. undergo the Punishment of
Nay farther, we do not permit to the reft of the Clergy to Baptize: As for Inftance, neither to Readers, nor Singers, nor Porters, nor Minifters, but to the Bishops and Presbyters alone, yet fo that the Deacons are to mi nister to them therein. But thole who venture upon it fhall undergo the Punishment of the Companions of Nun. xvi. Corah. We do not permit Presbyters to ordain Deacons, or Deaconeffes, or Readers, or Minifters, or Singers, or Porters, but only Bishops: For this is the Ecclefiaftical Order and Harmony.
̓Αλλ ̓ ἔτε τοῖς λοιποῖς κληρικοῖς ἐπιτρέπουν βαπτίζειν οἷον δια sais, à fœd Tais, == regis, in compé TOLIS" * Méros W σκόποις, καὶ πρεσβυτέ els πMPET&Jar aurois of Yangon ἢ τολμῶντες τότο, Koer Twoiosa Dixnv. in ELTÉ· opeσCuriegis Tovar Hanéves, angiosas, avagyo sus, númpéras, in qu des murope's, did μόνοις τοῖς ἐπισκόπες, αὕτη γάρ ἔξι τάξις ἐχ κλησιαςικὴ ¢ αρμονία.
W as concerning Env
vy, or Paffion, or Evil- αν * καταλαλιάς, fpeaking,or Strife, or the Loveerd, 120
of Contention, we have faid
was, weapon jur,
የ አለ? .