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النشر الإلكتروني

who being (uch, are not wor- vg πήρας αὐτὰς ὑπερ

thy of him that called them.
For they do not come to the

χειν,ἑτοιμες εἰς δ' λαμα βάνειν, φλυάρεις, και

απ

λες, ἀναιδείς, είναι χιώτες αἵτινες τοιο τα υπάρχεσαι, ἐκ ἂν ξια το καλέσαμτο τυχάνεσιν, ἐν ὅτι κοινον * (υναγωγές ανάπαυμα

common Station of the Con-. ταλάλες, καλοσυμβ gregation on the Lord's Day, as thole that are watchful: But either they flumber, or trifle, or allure Men, or beg, or en(nare others, bringing them to the Evil One; not fuffering them to be watchful in the Lord; but taking care that they go out as vain as they came in, becaule they do not hear the Word of the Lord either taught or read. For of fuch as there tra. vi. 9. the Prophet Ifaiah fays, Hearing ye hall hear, and hall not underland ; and feeing ye hall fee, and not perceive; for the Heart of this People is waxen grofs.

VII.

او

ἐν τῇ wυριακή" κατομτῶσιν, ὡς οἱ ἐγρηγορότες, αλλ ή νυράζεσιν, η φλυα ρεσιν 2η μας ροπούν σιν", ἢ αὐτοσιν, ἑτέρες αιχμαλωτίζει σιν, προσάζοντες τῷ πο νηρῷ, ἐκ ἐῶντες αὐτὲς νήφειν ἐν κυρίῳ, ἀλλὰ ασκδυάζοντες τους.

τες αὐτὸς ἐξιέναι οἷοι « εἰσίασι, άκενοι, δε δὲ μὴ ἀκύειν της διδα

σκόντων ἢ τὸ διαγινωσκόντων ἢ τὸ κυρία λόγου τη την τοιέτων καὶ Ἡσαΐας ὁ προφήτης λέγς. Ακοῇ ἀκέσει, και τα μὴ συνῆτε καὶ βλέποντες βλέψετε, καὶ ἐ μὴ ἴδητε ἐπι· χιώθη γδἡ καρδία & λαοδ τότε.

In the fame manner therefore the Ears of the Hearts of fuch Widows as there are

Τὸν αὐτόν τον τόπον & της πιέτων χηρών έκλείπη του ὦτα χαρ

I delunt. V. defunt. V, 3 καὶ τοῖς ὠσὶν βαρέως ήκεσαν. ν.

δίας

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ftop'd, that they will not fit
within in their Cottages to
fpeak to the Lord, but will
run about with the Defigu
of getting, and by their foolish
Pratling fulfil the Defires
of the Adversary Such Wi-
dows therefore are not af.
fix'd to the Altar of Chrift:

· χήραι ο προσήρτηνται 7ῷ For there are fome Widows
Jurasneiw To Xer, which efteem Gain their Bu-
evo var pay finefs; and fince they ask
εργασίαν ἡγεμοι το without Shame, and receive
Teama ci§ ŵr - without being fatisfied, ren-
vang wires after der the generality more back.
ἁπλήρως λαμβάνεσιν, Ward in Giving: For when
How ỳ innecTipes Ts they ought to be content
ἤδη καὶ ὀκνηροτέρες της
TOMES Te's adorn with their Subfiftance from
natisnode Seov 28 - the Church, as having mo-
Tois apnciaday Tois cx- derate Defires; on the con-
κλησιαςικοῖς κα με trary, they run from one
TomTa grouns, en of their Neighbour's Houses
TYS ErduTiwv, 2Eμ to another, and disturb them,
τρέχεισαι τις 7 3 πλη- heaping up to themfelves
των οίκες ασείεσιν, Plenty of Money, and lend
ευπορίαν χρημάτων - at bitter Ufury; and are
αυταῖς 4 Επιστρο εσαι", only follicitous about Mam-
€ 6 Tineois Toxos mon: whofe Bag is their God;
dová (801, » Move who prefer Eating and Drink-
Maμμgova Gerri (Boying before all Vertue, faying,
ŵr Ò DEO'S, ☎ Bamov- Let us eat and drink, for to

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22

3

*al φλοιαριῶν. * ἱπιτρέχεσαι. V. εντρέχεσαι. ν. 3 forte πλυσίων. V. · επισωρεύσειν. ν.

P

Mor

Ifa.xxii. 3 '3

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Cor. x

21.

Φα

ἀρετῆς, λέγεσαι
χωμ ε πίωμ, αὖ
eoν τ8 Σποθνήσκομαι
ὡς ἐτῶτα ταῦτα ἐλο

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wei" τει 8 χρηματολο y, dúti ☎ ☺éê d теб τετέςι δειλούς των κέρα Dew diaρesos

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Morrow we die; who esteem kov ai ♂ qayer è ï of thele things as if they πιᾶν προκρίνει ποίσης were durable, and not periching Things. For the that ufes herfelt to nothing but talking of Money, worlips Mammon instead of God; that is, is a Servant to Gain, but cannot be pleafing to God, nor refign'd to his Worship: not being able to intercede with him on ac count that her Mind and Dil pofition runs after Money: Matt. vi. For, Where the Treasure is,there will the Heart be alfo. For the is thinking in her Mind whither the may go to receive, or that a certain Woman her Friend has forgot her, and fhe has fomewhat to fay to her. She that thinks of fuch things as there will no longer attend to her Prayers, but to that Thought which offers it 281. felf; fo that though fometimes fhe would pray for any body, the will not be heard, because the does not offer her Petition to the Lord but with a divided Mind: But GoNÉTI TY Teod

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the that will attend to God, will fit within, and mind the Things of the Lord, Day and Night, offering her fincere Petition with a Mouth ready to utter the fame without ceafing.

As there

fore Judith, most famous for her Wisdom, and of a good Report for her Modefty, prayed to God Night and Day Judith in for Ifrael. So alfo the Widow, xii. who is like to her will offer her Interceffion, without cealing for the Church to God; and he will hear her, because her Mind is fix'd on this thing alone, and is not difpos'd to be either infatiable, or covetous, or expenfive; when her Eye is pure, and her Hearing clean, and her Hands undefil'd, and her Feet quiet. and her Mouth prepar'd for neither Gluttony nor Trifling, but speaking the things that are fit, and partaking of only fuch things as are neceffary for her Maintenance: So being grave, and giving no Diflurbance, the will be pleasing

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pesa of modes nounge!", πόδες "συλοι, ε song wey's appziav, "Tε ang's φλυαρίαν ἕτοιμον, άλο λαλεν μαζί του δύο οντα, μεταλαμβάνον Degorie His H usαow. Tw

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to God, and as foon as fhe ʼn ang nadaca, è asks any thing, the Gift will a prevent her; as He fays, Ifa. Iviii.9.While thou art Speaking I will Jay, Behold I am here. Let Such an one allo be free from the Love of Money, free from Arrogance, not given to filthy Lucre, not infatiable, not gluttonous; but continent, meck, giving no body disturbance, pious, mo deft, fitting at home, finging, and praying, and reading, and watching, and fafting; fpeaking to God continually in Songs and Hymns. And let her take Wool, and rather affift others than her. felf want from them; being mindful of that Widow who is honour'd with the Lord's, Testimony, who coming into the Temple, caft into the Treafury two Mites, which make a Farthing. And Chrift our Lord and Master, and Searcher of Hearts, faw her, and Mar. xii. faid, Verily I say unto you, 43. that this Widow hath caft Luk.xxi.3 into the Treafury more than

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