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iμéuperay tỷ diangnoaμéry, Aéyou' con ἴδῃς ὅτι ἐγώ και μαλ or'$$'£neiv lw OriCoμη ; ὅτι ἐν προετί μησας ἐκείνῳ ἐμὲ ταῦ Τα 3 λέγω ἄφρων ὑπάρ sea, & VOOR OTI CON ανθρώπε το το θέλημα

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thou see that I am in more Diftrefs and Want of thy Charity: Why therefore haft thou preferr❜d her before me? She fays there things foolithly, not underlanding that this does not depend on the Will of Man, but the Ap pointment of God. For if the is herself a Witness that she was nearer, and upon Enquiry was in greater Want, and more naked than the other, fhe ought to underftand who it is that made this Constitution, and to hold her Peace, and not to murmur at the Deaconels who diftributed the Charity, but to enter into her own Houfe, and to caft herself proftrate on her Face to make Supplica tion to God, that her Sin may be forgiven her For God commanded the Deaconess, who brought the Charity, not to proclaim the fame, and this Widow mur de 5 eμeμgemur'd, becaufe the did not publish her Name, that for the might know it, and run

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car. to receive; nay, did not onmabar.

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YE, ỳ NAMBAT AUry, her, forgetting him that said, Coming Soon & Soy-He that bleffeth thee is bleffed, Gen.xxvii. TQ O da Ce and be that curfeth thee is dirognty, & ing curfed. But the Lord fays, exufua's Cε nena mea Tay. And oneras "Orju dicéponade eis of nor2, neon ciplun sy oinw TÓTW' è ones yos ciplins,

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When ye enter into an House Luk. x s.
fay, Pease be to this Houfe; Matt.x.13
and if the Son of Peace be
there, your Peace hall reft up-
on it: But if it be not wor-
thy, your Peace shall return

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Ein explin CA. If therefore Peace returns XV. starts upon thofe that fent it, nay, Crewes, manu Conspeed upon thofe that before had Emris Teenness actually given it, becaufe: it αὐτὴν, au, að pind- did not find Perfons fit to πολύ receive it, much rather will i raber return upon the spel as we par lui Head of him that unjuftly Fires auThy in fent it, becaufe he to whom asson givesit was fent was not worthy to Kört aber aurreceive it: For all those who •soneive ways or mép a abuse others without a Cause ToTesakin.. was yum curie themfelves, as Solomon

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decor, Torale, fays, As Birds and Sparrows pror.xxvi. nada onar o 6 Long-fly away, for the Curfe caufe- 2.

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lefs fhall not come upon any HD "Save opved one. And again he fays, 18. Thofe that bring Reproaches are exceeding foolish. But as the Bee, a Creature as to its Strength feeble, if the ftings any one, lofes her Sting, and becomes a Drone: In the fame manner you alfo, whatfoever Injuftice you do to others, will bring it upon lvd, ☎ nerτer a

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mband, yiVETTY SEL-
πιβάλλο, ε γίνεται
ea & autor Somov &
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gv 3 εἰς ἑτέρες, αστα
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Pfal.vi, 16 your felves. He hath graven and digged a Pit, and he shall fall into the fame Ditch that Prov.xxvi he has made. And again, 27. He that diggeth a Pit for his Neighbour Thall fall into it. Wherefore he that avoids a Curse, let him not curse aTob.iv.16 nother; For, What thou ha teft fhould be done to thee, do not thou to another. Wherefore admonish the Widows that", Eμ TESTY A's auare feeble-minded, strengthen those of them that are weak, and praife fuch of them as walk in Holiness. Let them rather blefs, and not calumniate. Let them make Peace, and not ftir up Contention. Let not therefore either a

** Pag..

287.

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decit.v. deeft V. ¿ ¿ø'.V. ± deeft.V. ¿i waguby.v. • defunt. V.

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Xus, ique TOLATE Tas
απενέσας, ἐπαινεῖτε τὰς
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Bishop, or a Presbyter, or a Deacon, or any one elle of the Sacerdotal Catalogue, defile his Tongue with Calumny, left he inherit a Curfe inftead of a Bleffing; and let it allo be the Bilhop's σε ἐν Ἐπίσκοπο, μήτε Bufinels and Care, that no πрεobúпρ,μin Z- Lay-Perfon utter any πρεσβύτερG,μήτε ά Curfe: ngvQ, μnte am ks For he ought to take care in & grandy's 8 of the Clergy, of the Viriɛeaning Agidreiggins, of the Widows, of the javμgué TW, iva Laity; for which Reason, O μn avti drogías ng Bishop, do thou ordain thy Tácar uneorouńon Fellow-workers, the Labouἔσω 5 απεδή ο λιμέ- rers for Life and for Righte XEX TWS CMONÓT, - oufnels, fuch Deacons as are πως μηδὲ λαϊκὸς κατά pleading to God, fuch whom ear inpépy wei - thou provest to be worthy των η αυτω μέλλειν among all the People, and opend, wei nλneinr, fuch as fhall be ready for weiß dévor, wein the Neceffities of their Mieŵr, wei Mänäv. niftration. Ordain also a τοτο, ὦ Ἐπίσκοπε, τες Deaconels who is faithful ouvegyes or I (wns and holy, for the Miniftra4 dinaraσons spas, tions towards Women. For διακονες διαρέσεις Θεῷ fometimes he cannot end a TexHelly, is IH - Deacon, who is a Man, to TAS TO 298 SORIN as the Women, on account of eva ažius, & eis Tas Unbelievers. Thou fhalt there& Sanovias ageías - fore fend a Woman, a Dea

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Imaginations of the Bad. For we ftand in need of a Wo-azido ais Ta's Des man, a Deaconess, for ma- yannpedias. ny Occafions; and first in the Baptifm of Women, the Deacon fall anoint their Forehead with the holy Oil, and after him the Deaconels fhall anoint them: For there is no Neceffity that the Women fhould be feen by the Men; but only in the Laying on of Hands the Bilhop (hall anoint her Head, as the Priests and Kings were formerly anointed, not because thof which are now Bap tiz'd are ordain'd Priests, but Pag. as being Chriftians, or Anointed, from Chrift the A1 Pet. ii. 9. nointed, A Royal Priesthood, 1 Tim. ii. and an holy Nation, the Church of God, the Pillar and Ground of the Marriage-Chamber, who formerly were not a People, but now are beloved and chofen, upon whom is called his new Name, as I faiah the Prophet witneffes, faying, And they shall call the

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288.

Ifa. Ixii. 2.1

υπηρεσίας. 282 órórav " ev kkavoinions and ea diaκονον γεαιξὶν ἐ 3 δύ να τα πέμπεις δε τις απίσες αποτελείς εν γυναίκα 4 άκονον", ε τας * φαύλων δια voias 28 es Today's peas wounds an μου διακόνει. πρῶτον μὲ ἐν τῷ φωτίζεις γυνα nas, no xeios "MOVOD μÉTWTTOV δ' μέτωποι μ 2 αὐτῶν τῷ ἁγίῳ ἐλαίῳ, uel auror ʼn Langvos aλett auras 2" 28+ + + * * * válun Tas yuvaînasito aid er natenloÚEDS a pérov a in Xαdrag, 7 mgaλnv autñs xeif & Chonoov Sonov oi is. pᾶς & οἱ βασιλᾶς oi g πρότερον εχρίοντο εχ ὅτι καὶ οἱ ναῦ βαπτιζό or, iεPERS XHCD TO

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