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LII. The Caution obferv'd at Heathen Tribunals before the condemnarion of Criminals, affords Chriftians a good Example.
LIII. That Chriftians ought not to be Contentious one with another.
LVII. An Exact Description of a Church, and the Clergy; and what Things in particular, every one is to do in the folemn Affemblies of the Clergy and Laity for religi gious Worship.
σαββάτων ποιείσθαι τὰς δικασὶ
μή. ̔́Οτι μὴ χρὴ ταύτιν επάγειν τιμωρίαν ἐπὶ πάσης nuncias, ara didoggy, πρὸς τὸ διάφορον τὰ ἀπαρτά νοντα.
μθ. Ὁποίες ε χρή του κατηγόριες, καὶ μάρτυρας. Onsager nya yan Teri ng nav un àmseidon τα δεύτερα.
LVIII, Of commendatory Letters in favour of Strangers, Lay-perfons, Clergy men, and Bishops. And that thole who come into the Church As
LIV. That the Bishops muft by their Deacon, put the People in mind of the Obligation they are under το five peaceably together.
νέ ̓Απαρίθμησις διαφορες egrolas, os e asus
LV. An Enumeration of the feveral Inftances of divine Providence, and how in every Age from the Be-sVERV EndλEσEV ginning of the World, God has in- tùs is usτávolan máy Tas. vited all Men to Repentance.
LVI That 'tis the Will of God vs. "On Janua 48, 8. that Men fhould be of one Mind, μopgoras (1) mos avigáTYL in matters of Religion, in accorda with the heavenly Powers. gas ir begve Juváuen.
vy" "Ozi uù xen ngľ d'xλήλων ἔχειν του τις ς. νδ'. Οτι χρὴ τοῦ ἐπισκό explains dia To διακόνω υπομιμνήσκειν τ λαῷ.
α τὸ ὕποπλον.
γ'. 'Οποίας είναι χρὴ τὰς Megs i ows exnige ερα ο ἐπισκόπε.
Δ. Οn πίνθ ̓ ὁντινάν ἐδεῖ εἰποιεῖν χρή
* Οτ καὶ τ ἦθος ἐπιμελη zont megy.
LXI. That we must not prefer the Affairs of this Life, to thofe which concern the Worship of God.
LXII. That Chriftians muft abftain from all the impious Practices
of the Heathens.
III. What Character the Widows ought to be of, and how they ought · to be supported by the Bishop.
IV. That we ought to be charita ble to all forts of Perfons in Want.
LXIII. That no Chriftian that will not work must eat. As Peter and the rest of the Apostles were Fishermen,But Paul and Aquila Tent; makers; Jude the Son of Fames an Husband-man.
of the Third Book.
V. That the Widows are to be very careful of their Converfation. VI, That Women ought not to
18. Die Speixes XIX. What are the Characters of διάκονΘ-.
XX. That a Bishop ought to be ordained by Three, or by Two Bishops; but not by One. For that would be invalid.
γ' Τίνες ὀφείλεσι ἔπικε·
δ'. Περὶ φιλαργυρίας έ. Μετὰ πίς φόβο χρὴ weinar μATÉZEN OUIpo ρῶν.
ς' Τίνων αἱ καρποφορίας δεκταὶ, καὶ τίνων αδεκτοι
γ'. Οταἱ τἀναξίων καρποDocía, Ewas avaσT TOLSTOL VEN INTO OÒ, * ἐναντίων κινᾶσιν αὐτὸν πρὸς CHAPTICON VESTY AUTOV ἀγανάκτησιν.
ἡ ̔́Οτ βέλτιον ἐκ κόπος ἰδία παρέχειν τε χώραις, καν εὐτελῆ καὶ ὀλίγα, τὰ diren by inizα, is to τασεβών, καν πολλοὶ καὶ με γάλα τυγχάνῃ ̇ βέλτιον 28 λ. My Sia Jaçuval, in obav owнopresiv dia.
í Diáтažis, ir tavs ί Διάταξις, ἵν ̓ ἐάν τις i dolar, Big werelly
VI. Whose Oblations are to be receiv'd, and whole not to be receiv'd.
VII. That the Oblations of the unworthy, while they are fuch, do not only not propitiate God, but on the contrary, provoke him to indignation.
VIII. That 'ris better to afford tho' it be inconfiderable and few Contributions, to the Widows from our own Labours, than thole which are many and large, receiv'd from the Ungodly. For 'tis better to perish by Famine, than to receive an Oblation from the Ungodly.
dad werden, IX. That the People ought to be
It hady vjeças do
exhorted by the Prieft to do good to the Needy, as fays Solomon the Wife.
X. A Conftitution, that if any one of the ungodly by force will caft
Money to the Priests, they (pend it in Wood and Coals, but not in Food,
XI. Of Parents and Children.
XII. Of Servants and Masters.
XIII. In what Things we ought to be fubject to the Rulers of this
XIV. Of Virgins.
of the Fifth Book.
Chap. I.Hat it is reafonable for the to fupply the Wants of thole who are afHicted for the fake of Chrift by the Unbelievers; according to the Conftitution -of the Lord.
II. That we are to avoid ConverB'. "On odurio & Wes fation with falfe Brethren, when a Iddaderous ouvroias, they continue in their Naughtinefs. . · ὅταν ἐπιμαίωσι τῇ φαυλότητα III. That we ought to afford an ' Οτι τοῖς διὰ Χριζόν helping Hand to fuch as are fpoil'de for the fake of Chrift; altho we fhould xv xiv & mapy incur Danger ourselves.
IV. That 'tis an horrible and deftructive thing to deny Chrift.
V. That we ought to imitate Chrift in Suffering, and with Zeal to follow his Patience.
Δ' Οτι φρικτὸν καὶ ὀλήθει εν, τὸ ἀρνεσαι Χριζόν *. Ὅτι μιμητέον Χεισὸν ἐν gew, (nλWTEDY airs Colu
M VI. That a Believer ought neither rafhly to run into Danger, through Security; nor to be over-timourous, as through Pufillanimity. But to fly away for Fear; yet that if he does fallador, καὶ ἔμπεσόντα into the Enemy's Hand, to ftrive ear- pay. καινίζεις α α ἀποκείμβρον
s' Ὅτι χρὴ ἢ πιςόν μήτε oxirdavor #1) di dopunes. white werden of avarδείαν ἀλλὰ καὶ φεύγειν