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ποιοι, αόργητοι. Ὁ gry without a Caufe is obnoxi
Spy Coμgs mus - ous to the Judgment. But if ic
οργιζόμμα
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λάσεθε, ὅπως μὴ ἡ ἐ-

happens that by any one's Contrivance you are angry at any body, Let not the Sun Eph.iv.26 go down upon your Wrath. For, fays David, Be angry and fin Pfal. iv, 4. not: That is, be foon reconcil'd, left your Wrath continue fo long, that it turn to a fettled Hatred, and work Sin. For the Souls of thoje Prov. xii ¿ that bear a fettled Hatred are ingr opgroun- to Death, fays Solomon. But". Pag. лngxia Hunny, our Lord and Saviour Jefus

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28. LXX

258.

Istiop a repzaion). Yu- Chrift fays in the Gospels, Mat.v.23. tai go prnorginov eis If thou bring thy Gift to the 24

Savatov, photy o Zo- Altar, and there remembrest

Román. Kézd 528 nú that thy Brother bath ought einer by owrip In against thee, leave there thy tes ó Xersos ån dalys Gift before the Altar, and go niors' 'Ede wegrpigns thy way; first be reconcil'd to 3 Sweer as a Dvord thy Brother, and then come and shecov, è ině μvndys offer thy Gift. Now the Gift STI 8 adenpós os ea is every one's Eucharistical Σ σë, äqes éxã 8 - Prayer and Thanksgiving. If cor 3 ot" quwogater therefore thou haft any thing vorasne's, öna, against thy Brother, or he has πρῶτον 2 αλλάγηθι των any thing again thee, neiadenow σa, ŷ TÓTÉ ex- ther will thy Prayers be

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beard, nor will thy Thank{- θὼν πρόσφερε το δωρο
givings be accepted, by rea- os. Aãer dé BY DEC
fon of that hidden Anger. But in wegodzi t
'tis your Duty, Brethren, to desia. y Ex
pray continually. Yet because
God hears not thofe which
are at Enmity with their Bre-

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k rỡ adengê a qÚTU's Exy k 4T1 of na wego dizai a thren by unjuft Quarrels, e εἰσκεπήσονται, ἔτε α ven tho' they should pray three derstay or wegoit times an Hour, 'tis our Duty Oy, You & var to compose all our Enmity xep or and Littleness of Soul, that weɣws wego deng we may be able to pray with us, adenooi 'n' ἀδελφοί a pure and unpolluted Heart. ἐπειδὴ ἡ ἐν ὀργαῖα. For the Lord commanded us δίκως έχθραινόντων to love even our Enemies, EXPOIS O EOS GOX & and by no means to hate axed, & edu reis f our Friends. And the Law- weas wego di Ewry,

Levit. xix. giver fays, Thou shalt not hate

17.

Deut.

xxiii. 7.

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tby Brother in thy Mind. Thou bear & uxextuxi
hhalt certainly reprove thy Bro-
ther, and not incur Sin on his
Account. Thou shalt not hate

αν, ἵνα δινώμεθα προ adreas nadapa Th napia y apua. x

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an Egyptian, for thou waft a roi ya @ ix Apes à xuSojourner with him. Thou ei ajar aga shalt not hate an Idumæan, eK, 15TH for he is thy Brother. And gines May David fays, If I have repayed μοθέτης φησίν Οὐ με thofe that requited me Evil. onos fuo avec Wherefore, if thou wilt be a 3 μισήστε τ αδελφόν οι Christian, follow the Law T Havola ou ..of the Lord Loofe every yu exeysas & adin. Band of Wickedness: For the piros,& and

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RUTOV apoptíðu. & m Lord has given thee Authomods Aiguation, or rity to remit those Sins to Αιγύπλιον Trity #depix® ñada nȘ au- thy Brother which he has Tys & promots de poor, committed against thee, as oke adempós Cv E. far as Seventy times Seven, Matt.xvii. Kaj o Aabis Xend that is, Four Hundred and 2 Εἰ αὐταπέδωκα τους Ninety times. How oft thereJura modisão μgi ng fore haft thou remitted to 4. ODER & Xe thy Brother, that thou art unGod's Déxes avoy, a willing to do it now? when whiff my to weis thou alfo haft heard Jerevóμw Xve nojura cui miah faying, Do not any of Zach, viii. deopiov adinias. you impute the Wickedness of 17. Co : ner his Neighbour in your Hearts. ξεσίδων ἔθετο αφιένα - But chou remembrelt Injupapkas raden of Tas ries, and keepeft Enmity, and εἰς σε ανομίας ἕως - comeft into Judgment, and SounXOVTÁRS SW, art fufpicious of his Anger, τετέςι, τετρακοσίας e- and thy Prayer is hindred. ενήκοντα ποσάκις εν Nay, if thou halt remitted ἤδη ἀφήκας τῷ ἀδελφω to thy Brother Four Hundred 08, iva μn beaños" auty apiévai è vu; καί τοι ακέσας 3 Ἱερεμis Xénov, ori ng Traxion &

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and Ninety times, do thou
ftill multiply thy Acts of
Gentlenefs more to do good
for thy own fake; altho' he
does not do fo, yet how.
ever do thou endeavour to
forgive thy Brother for God's
fake, That thou mayeft be the Matte

`xes, x2 σumpers" Son of thy Father which is in
Heaven; and when thou

Dear,

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ε ὅτι ή θέλεις. ν. 3 συζήτης. V. φυλάτζας. να

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prayeft

LIV.

259

prayeft may be heard, as a ἔρχη, μήνιν ὑφορο Friend of God...

καὶ ἡ προσοχή σε ἐμ πορίζεται αλλ' είναι το

τρακόσια ενενήκοντα ἀφεὶς τῷ ἀδελφῷ σε, πλεόναον ἀοργησίαν ἐπὶ πλεῖον εἰς ἀγαθωσιωίω δὲ ἑαυτόν. καν ἐκεῖ δι τος μὴ ποιεῖ, αλλά ο σύλα Θεὸν απέδαζε αφιέναι τη πλησίον, ὅπως λύη ενός δ' πατρὸς σε ξ ἐν ἐρανοῖς, καὶ προ σολομωνα πακέη ως φιλο. Θε

Wherefore, Ο Bilhop, when you are to go to Prayer, after rhe Leffons, and the Pfalmodv, and the inftruction out of the Scriptures, let the Deacon ftand nigh you, and with a loud Voice fay, Let none have any Quarrel with another : Let none come in Hy. ** Pag. pocrifie; that if there be any Controverfie found among any of you, they may be affeded in Confcience, and may pray to God, and be reconcil'd to their brethren. For if upon coming into any ones Houle we are to Mattxra fay, Peace be to this Foufe, like Sons of Peace beftowi g Peace on thole who are worTo Ivi is thy as it is written, Το them Eobiii 17 that are nish, and them that

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φαῖς διδασκαλίαν, ὁ άκον© ἑστὼς πλησίον ὑμῶν, με υψηλῆς φω της και λεγέτω μήτις κατά τινα μήτις ο υποκρίσι. ἵνα ἐγὼ δ ρεθῇ ἐν ταν δύτιλα για, συμειδίας κρέ θέντες, δεηθῶσι ο Θεό, & αλλαγῶσι τοῖς ἀ δελφοῖς, εἰ γ τες εν οἰκίᾳ τινὸς εισερομύες, eὶ τούτων δε λέξειν Ειρίωη τῷ οἴκῳ τέτῳ ὡς τὰς εἰρήνης εἰρήν χαριζομλίες τους αξίοις,

· ὑφοβάσαι. V. : δια τότο. ν. 3 συνεχώρησης. V.

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nada's geyearon, 'ToIs are far off, whom the Lord knows to be his, much more is it incumbent on those that enter into the Church of God beiore all things to pray for the Peace of God: But

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He's a mis maxedv, as we werR orts αυτε 2 πολύ" μᾶλλον · τὲς ἐν ἐκκλησίᾳ Θεῖ 11 Bagers xph we 5 durar 3 izdize way if he prays for it upon o5 DET O ciplun ethers, much more let him. ἄλλοις ταυτην ἐποχε- felf be within the fame, a9 τους 4 modu" Homov a Child of Light; for he αὐτὸς αὐτῆς ἐντὸς ὑπαρ- that has it nor within himJETE, WS TÉRIOV QWTos. felf is not fit to bestow it • 28 min eger air upon others. Wherefore, beἐν ἑαυτῷ, σοκ έσιν αξιό- fore all things, 'cis our Duty πις, άλλοις αὐτὴν to be at Peace in our own jaei (Eazy. So we Minds; for he that does not πολύτων χρὴ εἰς ἑαυτον find any Diforder in himlelf, eipurduar auto. 8 will not quarrel with anoun wees sautor said ther, but will be peaceable, (wr, id a'r weg's a friendly, gathering the Lord's ζων, an Lov Yong HD mosty, People, and a Fellow-worker "an say explevings, with him, in order to the inΦιλικός, συνάγων τα crealing the Number of thofe & ners, & Cuepos that fhall be faved in Unaαυτά you" nimity For those who conwag's ♂ me vaj au- trive Enmities, and Strifes, TW THE CW CONGUEs & and Contests, and Law-Suits, ὁμόνοια, οἱ δ' ἔπινον are wicked, and Aliens from πs exdeas & mazas, God. Αυτιλογίας & κρίσης, που

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παροὶ καὶ τὸ θεῖ ἀλλότριοι τυγχάνεσιν.

ἐλθων ευηγγελίσατο εἰρήνην ὑμῖν ν. 2 πολλῷ V. ν. 3 προσεύχεται το θεῷ τὴν τὸ λαν εἰρήνην. V. 4 πολλῶ.. defunt. V. ' γινόμενα. V.

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