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SHEEWS QUTH & GM
after his Paffion by us, the
μετά το λύεσιν αὐτῷ
the Favour of being the Wit
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Mwv rfs Sudong, &
nefles of his Appearance, together with James the Brother of our Lord, and the other Seventy two Disciples, and his Seven Deacons, have heard from the Mouth of our Lord Jefus Chrift, and by exad Knowledge declare Pes & pedías aure, What is the Will of God, that good, and acceptable, and perfect Will, which is made known to us by Jefus; that none fhould perish, but that *** Pag all Men, with one Accord, 260. thould believe in him, and fend unanimoufly Praife to Him, and thereby live for
o Taxes & Ty To eir adenow, ¢incois ἑτέροις dorinnouta duo Man τοῖς, TOLLS, C.*** THIS STT Stangvois avros, 2 En so Male Towers in MaiTQ κύριε μησῦ Χρις ηκέσαμίμ, CANCRSWS ADOTES A κομῷ, τί ἐςι δ' θέλημα τῷ Θεῷ δ' ἀγαθὸν καὶ
οὐάρεσον καὶ τέλειον, ὃ αφού Ἰησε γνωρισθέν ἡμῖν, ἵνα μηδείς Σπόλη του, αλλά πολίτες δύθρωποι συμφώνως πιςεύ σόμπες αὐτῷ, αἶνον σύμφωνον ἀναπέμψαντες αὐτῷ, ζήσω αν αιωνίως
Apl. v. 2 d. V. 2 deest. v.
- Τῦτο γὰρ ἄξιν ὃ ἐδJacer nuas o nier Frepody uses Xty pray to lay to his Father, περσευ
For this is that which our LVI Lord taught us when we
Ở DEANING OF,
Matt. vi. Thy will be done, as in Hea. Tu marei aur Tevn wen, fo upon Earth. That as the Heavenly Natures of the s cv Bear incorporeal Powers do all s ONES WS A glorify God with one Con- erior quots ofs door fent, so alfo upon Earth all Tv Svaner Men with one Mouth and doεa (801 & DeOr one Purpofe may glorifie the συμφωνως, ὕτω @ ἐπὶ Only, the One, and the Trues Tojures of ävle. God, by Chrift, his only a svi sóμati y Begotten Tis therefore his dia de DEα Swar Will that Men should praise VON GEOV, Evα him with Unanimity, and a è da divov, Yg T dore him with one Consent. vos eigo de For this is his Will in Chrift, Anu E AUTO E ai. that those who are fav'd by ver autor operas, αὐτὸν ὁμοφρόνως, him may be many; but that exшar aun you do not occafion any Lots (υμφώνως". τέτο τη or Diminution to him, nor autos 651 Deanna år to the Church, or leffen the Xew, Tomes ava . Number by one Soul of Man, τές Cωζυμώσε ἐν αὐ as defroy'd by you, which, and pin Capis might have been fav'd by Re- autor unds & Exaltopentance; and which therefore vῶν ὑμᾶς καὶ ἐκκλησίαν, perishes not only by its own Cuser & decover, Sin, but alfo by your Tread as fugns dute chery befides, whereby you up por dicipedi fulfil that which is written, ons, nris idrise to Cuo ήτις ήδευσε Matt.xii. He that gathereth not with me, eñvan dia menquoias afcattereth Such an one is a πώλετο καὶ ἐ μόνον ἐξ Difperfer of the Sheep, an idias opgñs, a'm' non
τετέςιν. ν. ἀσώμα του δυνάμεις πᾶσαι ἐν ὀρανῷ. v. πασῶν. V. ? defunt. v.
4 ἐλα τῶν. v.
"Too vurriers 676- Adverlary, an Enemy of God, Ans Noua Destroyer of those Lambs,. ὅτι γεγραμμλμον. Ὁ μὴ whole Shepherd was the In awagar per que, onop- Lord, and we were the Col3 Till TASTRr, lectors out of various Naη σκορπιστής, προβάτων tions and Tongues, by much Cih Tidin, DE Pains and Danger, and perit bees, this apriwr q- pecual Labour, by Watch- pous', wvo nueros mo- ings, by Faftings. by Lyings neues on the Ground, by Perfecu awazwyer" in Sapo- tions, by Stripes, by Impriτων ἐθνῶν wow, fonments, that we might in some Maxw, - do the Will of God, and Suow, & now de fill the Feast-Chamber with xã, 3 ageunviais, da Guests to fit down at his τίαις, χαμουνίαις, διωf- Table, that is the Holy and μοῖς, πληγαῖς, φυλα- Catholick Church with joyngis, iva 43 Dean ful and chofen People, ling DE TOTs", ing Hymns and Praises to πληρώσωμου τρίκλι. God that has called them by The avancuar, us to Life. And you, as THTS T Trear no much as in you lies, have Dinny cunλnoiar, - difpers'd them. Do Do you alφραινομύων, το κλή- fo of the Laity be at Peace TW, & ajami www, with one another, endeavourDiverter & dosa Cov ing, like wife Men, to inτων τα καλέσμτα αὐ. creafe the Church, and ta Tus di nur eis (why, turn back, and tame, and Dεóv. vμeis öv i reftore thofe which feem wild. Vμir Deanoptout. For this is the greatest Reqμes of naïnes. - ward by his Promife from ' ὄξιν ν. . ὑμεῖς ἐν συνέχειν ὀφείλοντες τὰς v. 3 ἐν. V. defunt. 7. οἶκον να
Jer.xv.19. God, If thou fetch out the Worthy and Precious from the Unworthy, thou shalt be as my Mouth.
plwointe weg's ¿Mixes, ada COUTES as peonpgiunλnoidp aš§er, @ τα νομιζόμμα γεια ὀπςφέρειν εἰς αὐ τὴν, ἐ ἐξημερῶν, & ἀποκάθισαν. ' καὶ τᾶτό" Ἐξιν ὁ μέγεθ ἐξ ἐπαγγελίας μισθός το Θεόι· Ἐλὺ ἐξαγάγης ἐξανα ξίῳ 3 ἄξιον @" τίμιον, ὡς τόμα με ἔσῃ.
But be thou, Bishop, holy, unblameable,no Striker, geos, apos, un not foon angry, not cruel; mums, pen opyin but a Builder up, a Conver- hamvis d' oixodos ter, apt to teach; forbearing, sporous, & of Evil, of a gentle Mind, daxkngs, avecinanos, meek, long-fuffering, ready to exhort, ready to comfort, as a Man of God.
"Tar 3 ouale (s
defunt. V. deeft. V. § al: Marg
Argais, ng Dames Bafengers, with all due Care and
8 Monins de
Decency. And first let the** Page Building be long, with its Head to the Eaft, with its Veftries on both Sides at the VATON'S TENGAH, Eaft End, and fo 'twill be like iting new hd me a Ship. In the Middle let m2 mera" 2es the Bishop's Throne be plac'd; Maalis on and on each Side of him let vní. neata 5 μéothe Presbytery fit down; and let the Deacons ftand near at hand, in close and small girt Garments; for they are like the Mariners and Managers of the Ship : With regard to thefe, let the Laity fit on the other Side, with all Quietnefs and good Order. And let the Women fit by themfelves, they also keeping Silence. In the middle, let the Reader ftand upon fome high Place; let him read the Books of Mofes, of Jahua the Sonof Nun, of the Judges, and of the Kings, and of the Chronicles, and those written after the Return from the Capti
inner aur MY DECENT TO TREO Helov, & of Yaxovor εισάπωσιν, εσαλες 3 Thelor" idûr Boingor 28 vauras gaprons, wegroia TÓTAY As to STFeor pépoi daïxoi na Leawooks μt raons Tugas à diratias agusains mowe μίως καὶ αὗται καθεζέ. Dorie, awa ay ay. μéo Q do dvagusus ép úfnas kvos στὸς, αναγινωσκέτω το Mwords & Inas
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** vity; and besides these, the** Pag. *Novn", To This new Books of Job and of Soto. 262. καὶ τῷ βασιλειῶν, το mon, and of the Sixteen Pro.
har V. ? di Vo? para se purtis, v. 2 Naví. Edit. Turrian.