صور الصفحة
PDF
النشر الإلكتروني

καὶ νόμΘ. λέγω, ςήσονται have the Controverfie fhall

κάτεροι ἐν μέσῳ τῷ Thermeiw, ois v Αντιλογία & ακέσομε τες αὐτῶν, ὁσίως δενές xane Ta's thus, σ δάζοντες αὐτὲς φίλες αμφοτέρες ποιῆσαι, πρὶν ámpáœews &

[ocr errors]

and

ftand feverally in the middle of the Court; when you have heard them give your Votes holily, cndeavouring to make them both Friends before the Sentence of the Bilhop, that Judg ment against the Offender πε, ὅπως μὴ ἐξέλθοι may not go abroad inco Jus nexors & a po- the World: knowing that adful. xαDóri he has in the Court the π dixasneiw Cun- Chrift of God, as confciporn @ awisoeous of, and confirming his Sinns Xerson Judgment. But if any PerDev. ei dé kves** fons are accus'd by any one, *** Pag Θεδ. δέ ίνες * Bagopnμiausμnxa- and their Fame fuffers, as if 255.

~

[ocr errors]

they did not walk uprightly in the Lord: In like manner you fhall hear both Parties, the Accufer and Accused; but not with Prejudice, nor with το κατηγορεμθμίες, αλ- hearkening to one Party on20 μn Tegants, μly, but with Righteoufnefs, Moroμees, and as paffing a Sentence conAixamourns, is cerning eternal Life, or Death. δικαιοσύνης (wns aiwvis Javáre For, fays God, He shall pro- Deut. xvi. διδόντες Σπόφασιν. Δι- fecute that which is right juft. 20. καίως γάρ, φησιν ὁ ly. For he that is juftly puΘεός, διώξι δ' δίκαιον. nih'd and feparated by you, "O 25 Dixaiws Timpn is rejected from Eternal Life δικαίως Daisy apocrates and Glory; he becomes jugor, aiwrie (was ¢ difhonourable among holy

Men,

XLVIII.

Men, and one condemn'd of dons robantos géov,

God.

[ocr errors]

Do not pafs the fame Sentence for every Sin, but one fuitable to each Crime, diftinguathing all the feveral forts of Offences with much Prudence, the great from the little. Treat a wicked Action after one manner, and a wicked Word after another, a bare Intention fill other wife. So alfo in the cafe of a Contumely or Sufpici on: And fome thou thalt curb by Threathings alone, fome thou Mait punich with Fines to the Foor, fome thou

στο αυθρώποις όσιο ἀτιμα, ο πα Θε καταδικα

Μη πείσης ο αμ τίας ἢ αὐτην ποιεια Stopany

ίδιο

'ings μα πολλής φε νήσεως κρίνοντες έκας nμ unv πως πλημμελημάτων Te quined & b

[ocr errors]

1

" άλλως

πάλιν

[ocr errors]

с

[ocr errors]
[ocr errors]
[ocr errors]
[ocr errors]
[ocr errors]
[ocr errors]

shalt mortifie with Fallings, pus apoeia. Teis
and others thou fha'r feparate
according to the Greatnefs
of their leveral Crimes. For
the Law did not allot the
fame Punishment to every
Offence, but had a different
Regard to a Sin againt
God, against the Priest, a-
gainst the Temple, or against
The Sacrifice, from a sin a
gainst the King, or Ruler,

[blocks in formation]
[ocr errors]

6

10 Tinwear 27. games μ TO AS άλλως του Θεόν, ο εἰς ἱερέα લંડ કચ્છ, કે લંડ ૬psc, news To His Baalia, apgevra, ỳ Feath concor o

my,

! deeft. v. 2 j. v. 3 deert. v. xv. 5 deeft. v.

[merged small][merged small][ocr errors]

τιμον, στημα,

oinery, as or a Soldier, or a Fellow-
eis ägov, Subject: and fo were the Of
fences different which were
against a Servant, a Poflef-
fion, or a Bruit Creature.
And again, Sins were diffe-

[ocr errors]
[ocr errors]

μ

[ocr errors]

This û darann Hrently rated according as they αλιθων, were againft Parents and

[ocr errors]
[ocr errors]
[ocr errors]

This enμdu - Kinfmen, and thofe diffe

اد

[ocr errors]
[ocr errors]

Tabar ois ed eager. Go & è iμes vs gq των αμύρτημάτων Pópos TLADE Tas uweias, ira μnks Sixα μTO δικια εμπεσότα και νήσῃ ἢ Θεὸν πρὸς ἀγαVaxy as 2 δίκε κρίσεως μεσίται Dúnate, TaÚTHS Στο Θείο λήψεθε μισDiv & 28 neign κρίνετε, κριθή πεπε.

rently which were done on
purpose, from those that hap-
pen'd involuntarily. Accord-
ingly the Punihments were
different; as Death, either
by Crucifixion or by Stoning;
Fines, Scourgings, or the fuf-
fering the Game Milchiefs
they had done to others.
Wherefore do you allo al
lot different Penalties to dif-
ferent Ofences, left
left any In-
justice fhould happen, and
provoke God to Indignation.
For of what unjust Judgment

foever you are the Inftruments, of the fame you Matt.vii.2. fhall receive the Reward from God. For with what Judgment ye judge ye shall be judged.

Καθίσαμτες εν ότι When therefore you are XLIX. Fo κριτήριον, Αρόντων fet down at your Tribunal, εκατέρων προ προσώ. AW, & 28 spouse a

των

[ocr errors]
[ocr errors]
[ocr errors]

and the Parties are both of
them prefent, (for we will
not call them Brethren until
they receive each other in

Peace

[ocr errors]
[ocr errors]

Peace) examine diligently
concerning those who ap-
pear before you, and first
concerning the Accufer, whe-
ther this be the first Person
he has accused, or wherherÉTÉCOIS TOW Sui
he has advanced Acculations aтaglige
againft fome others before,
and whether this Contest
and Accufation of theirs does
not arise from fome Quarrel,
and what fort of Converfa

εἰ μὴ ἐκ μέμψεως απ Y ʼn pagrania y a n φιλονεικία nλnμa onary, droia as i diaspop

[ocr errors]

2

[ocr errors]

اد

ταις τον

my daw μrough 28 2 αλλ ̓ ἐχέτω κα us maprueas, ongles τρόπον καθώς λéd. 'ETì

tion the Accufer is of. Yet TQ 3 wy dowády. though he be of a good 1, μn Confcience, do not give Credicto him alone; for that is contrary to the Law. But let him have others to join in αὐτῷ his Testimony, and those of o vou the fame courfe of Life. As squat dua & rewr Deut. xix. the Law fays, At the Mouth μaptor SOIN DE TOY μαρτύρων καθήσεται of two or three Witnesses every ar png. Alati 5 ῥῆμα. Διατί thing fhall be established. But rouge, & Tenor ai why did we fay, that the τῶν ἔπιζητεῖς, ὁποῖος Converfation of the Witneffes hard; wadymn. was to be enquir'd after, of us upe, & TES what fort it is? Becaufe it δύο καὶ τὲς πλείονας ὅτι frequently happens that two nan maρTupão. 24

15.

[ocr errors]
[ocr errors]

4

с

2

[ocr errors]

and more reftifie for Mil- συμφώνως weg savoy, chief, and with joint Confent" foldes as THE Dan. xiii. prefer a Lye; as did the two do πрEOCUTEPS

we. V. 2. V. deeft. V. deeft. V. 5 ns. v. 6 deest. V.

785

Σωσάν

ωστης ἐν Βαβυλῶνι, Elders againft Sufanna in Ba

2

[ocr errors]

xxi.

TYS Yes TPS Davó- bylon, and the Sons of Tranf- 3 King. you Nabuaj greffors against Naboth in SaEn Zapaρéa, è maria, and the Multitude of Matt, Σαμαρεία, πλῆςα Ιεδαίων the few againf our Lord at xxvi. 18 weis v Iɛps Ferufalem, and against Ste- Act. vi, wanμ, & x Σngá phen, his firft Martyr. Let & vii. #8 TË TEN TO MÁрTUp the Witneffes therefore be WTH. swoop & of Map meek, free from Anger, full rupes πreams, dópgn of Equity, kind, prudent, o, manes, azam continent, free from Wickngi, Gpeores, iTxea- ednefs, faithful, religious: εῖς, ἀπόνηροι, πιsui, For the Teftimony of fuch EOσbeis 25 Perfons is firm on account οιέτων μαρτυρία * of their Character, and true La To TеTY av on account of their ConverεCaía, y La & dia- fation. But as to those of ροφῆς αὐτῶν ἀληθής a diferent Character, do not 75 5 un ye receive their Teftimony, altho' they seem to agree together in their Evidence a gainst the Accufed. For 'tis *** Pagordain'd in the Law, Thou ΕΧΟΥΝ. weig. wegσTiranty shalt not be with a Multitude xxiii. 21. Oux for Wickedness. Thou shalt not receive a vain Report. Thou shalt not confent with a Multitude to pervert Judgment. You ought also particularly

30

[ocr errors]
[ocr errors]
[ocr errors]

Enndivay ☎ Singior. 'Er to know him that is accused.

μέρα 5 C τ κρινόμθυον

LTH's HagṬucías V.

what he is in his courfe of

2568 Exod.

« السابقةمتابعة »