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a Father to thee, and honour μ' Θεόν ημόμυόν σε

him.

XXXIII. For if the Divine Oracle

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fays concerning our Parents,

Exod. xx. according to the Flesh, Honour thy Father and thy Mother, that it may be well with thee. xxi, 17. And, He that curfeth his Father or his Mother, let him die the Death; how much more {hould the Word exhort you to honour your Spiritual Parents, and to love them as your Benefactors and Ambaffadors with God, who have

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νέων ὑμῖν ὁ λόγΘ που eαινέσα Τμᾷν αὐτὸς, spyLV, wis depritas,

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regenerated you by Water,рEOCOT's Tees
and endued you with the EdV, THS di udalo
Fulness of the Holy Spirit, uus arasunodytes,
αναγλυήσι τας
who have fed you with the τὸς τῷ ἁγίῳ πνούμαλ
Word as with Milk, who πληρώσαντας, τὰς τῳ
have nourish'd you with Do- αNxT CO¶nov-
aan te houv
ctrine, who have confirm'd Es, Tes Cv Tn dida-
you by their Admonitions, σχαλίᾳ ἀναθρεψαμλύες
who have imparted to you τὸς ἐν νοθεσίαις -
the faving Body and preci- ρίξαντας, τὰς τῇ σωτη-
ous Blood of Chrift, who e's owμ è & n-
have loofed you from your
Sins, who have made you
Partakers of the holy and
facred Eucharift, who have

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μία αίμαίΘ. αξιώσιν. s t uμgs, T'S TW S 4 ὑμᾶς, τές π αμρτιῶν λύσομτος, καὶ fazías y iɛeas dzα

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admitted you to be Partakers
and Fellow-Heirs of the Pro-
mife of God; reverence these,
and honour them with all
kinds of Honour; for they
have obtaind from God the
Power of Life and Death, in
their judging of Sinners, and
condemning them to the
Death of Eternal Fire, as al-
fo of loofing returning Sin-

náhev eis Dávarov Tuners from their Sins, and of
ρὸς αἰωνία, καὶ λύειν α- reftoring them to a new
μρτιῶν τὰς ἐπιτρέφον- Life.
Τας, ᾧ ζωοηρνεῖν αὐτές.
Τέτες ἄρχοντας ὑπ
Mary Barnes nye
was voμÍLETE, y dar
Mss as Banda Teo-
σφέρετε ἐξ ὑμῶν γ
AUTÉS TE TES OUoi-
es αὐτῶν τρέφεται
χρή. ὡς Σαμυὴλ διε-
rákan wees I adv
Wei To Baanews, cv
τῇ πρώτῃ ἢ βασιλειῶν,
ay Moons wei rfs ie
ρέων, 3 ἐν τ Λόνk.
κῷ", ὅπω ᾧ ἡμεῖς ὑμῖν
πείθης ἐπισκόπων

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XXXIV.

Account these worthy to be efteem'd your Rulers and your Kings, and bring them Tribute, as to Kings. For by you they and their Families ought to be maintain'd, as Samuel made Conftitutions for the People concerning a 1 King King, in the First Book of viii. Kings, and Mofes did fo concerning Priefts in Leviticus: So do we also make Conftitutions for you concerning Bilhops. For if there the Multitude difiributed the in

Zarawóμea. i ferior Services in Proportion

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to fo great a King, ought ne ĥl® mλIXÉTÉ πλῆθαι τηλικότε not therefore the Bifhopmuch βασιλέως δια λόγως τὰς **Pag. more now to receive of you κ ̓ ὑπηρεσίας ἐδίδο, πό 245. those things which are deter- o amor y vue min'd by God for the Sufte-ionon

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μCαnance of himself, and of the very open a par reft of the Clergy belonging to him: but if we may add fomewhat farther, let the Bi {hop receive more than the other receiv'd of old: For he only managed the Affairs of the Soldiery, being intrufted with War and Peace for the Prefervation of Mens Bo-o dies; but the other is in diame, wodeμgy à etrüfted with the Exercife of plutade de √ μ

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the Priestly Office in relation
to God in order to preserve Tv, ô ̈ ¥ as Deòv iɛ-
both Body and Soul from ouiliu, Cama y fu-
Dangers. By how much TCITÉ & V-
χω παραιτέμψυ
therefore the Soul is more διων. ὅσῳ τοίνυν ψυ
valuable than the Body, x Cual xparlar,
fo much the Priefily Of. τούτῳ ἱερωσιών βα-
fice is beyond the Kingly. σιλέας ̇ δεσμούς γδ αυ
For it binds and looses thofe Thút Tes Tuwelas
that are worthy of Punifh a péσews džius, dio t
ment or of Remiffion Where ἐπίσκοπον τέρησιν -
fore you ought to love the φείλετε ὡς πατέρα, φο
Bishop as your Father, and Gary w's Baornia, k-
fear him as your King, and av ws niecor, TUS
μαν ως

deeft. V.

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naprous iμwv Tap Ja vs xev v μav eis φλογίθω ὑμῶν προσφέροντες αὐτῷ τὰς ἀπαρχὰς ὑμῶν, C τοὺς δεκάTas iμwv, & à aqaΤας ὑμῶν, καὶ τὰ ἀφαι péμara iμær, È

honour him as your Lord, bringing to him your Fruits and the Works of your Hands, for a Bleffing upon you, giving to him your Firft-fruits and your Tythes, and your Oblations, and your Gifts, δώρα ὑμῶν διδόντες as to the Prieft of God; the amal ws iεpe →εu, d- Firft-fruits of your Wheat, xles City, Oive, - and Wine, and Oil, and Auλαίε, οπώρας, ἐρέας", 2 TOUT WV WY wer • Ded's empnya μῖν. καὶ ἔστι ζοι ἡ προσ· goed or denin as do fin Swdías nei T Θεῷ σε, καὶ εὐλογήση

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wei Tai épza
Kaear or, ỳ Tanduve
જુલ ૪,
sa ajada I jus as
ἐπείπερ οὐλογία εἰς κε-
φαλώ ξ' μεταδιδόντος.

tumnal Fruits, and Wool,
and all things which the Lord
God gives thee; and thy Of-
fering fall be accepted as a
Savor of a fweet Smell to the
Lord thy God; and the Lord
will blefs the Works of thy
Hands, and will multiply the
good things of the Land. For Prov. xi.
a Bleffing is upon the Head of 26.
him that giveth.

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jαív, 28Tower, weißῥδυτηρίων 8 δήπε και dopo iμsind. εἰσφορῶν πέρασεν, ὧν ὀφείλετε τοῖς ἱεροῦσι, @ τῶν εἰς τις δεσμεύεις ευποιῶν. λέγε ήδ' ὁ κύρι ὑμῖν vryf dalynių 'Ear μή πεισδύσῃ ὑμῶν ἡ ingloouin meor TWO yeaμμariwv & qaei. Gίων, ὦ μὴ εἰσέλθητε es Bannede Twv

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hot permit you to facrifice μηκέτι ἐάσεις ὑμᾶς θύειν irrational Creatures for Sin- da Çãα Dei àμ3ßOfferings, and Purifications, kr, i ndacious, & and Scape Goats, and continual Washings, and Sprinklings, yet has he no where freed you from thofe Oblations which you owe to the Priefts, nor from doing good to the Poor. For the Lord fays to you in the Golpel, Mat.v.21. Unless your Righteousness a bound more than that of the Scribes and Pharifees, ye shall by no means enter into the Kingdom of Heaven. Now herein will your Righteoufnefs exceed theirs, if you take greater Care of the Priests, the Orphans, and the Widows: As it is written, Fal cxi 9. He bath fcattered abroad, he hath given to the Poor, his Righteousness remaineth for eProv. xv. ver. And again, By Acts of Righteoufnefs and Faith Ini. quities are purged. And axi. 25. gain, Every bountiful Soul is bleffed. So therefore fhalt thou do as the Lord has appointed, and fhalt give to

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