28. nour'd by you. For con- par kuns sinaver cerning Him, and fuch as He, it is that God pronounces, Pfal.lxxxi. I have faid ye are Gods, and ye 6. are all Children of the Moft Exod.xxii High. And, Tefhall not speak evil of the Gods. For let the Bishop prefide over you as one honour'd with the Au- C thority of God, which he is agia to exercise over the Clergy, and by which he is to govern all the People. But let the Deacon minifter to him as Chrift does to his Far mare", NAT8 πατρί, και λειτο с ρΓείτω αὐτῷ, ἐν πᾶσιν auπTWS Ús • Xeeαμέμπτως Χρι sos do SAUTY TOLET ther, and let him ferve him r n Κμήπω ~ 2 A con; as neither does the è ó Sýnλn TQ áq 2 ἀλλαχε. ν. - ἔν. ν. καθάπες αἱ δυνάμεις τῷ Θεῷ. V. 4 xὶ ν. 2 2 xxviii. 19. δώσαι ανδ * * πνδύ- out the Teaching of the Mal☺ Sidaonanias, Spirit, fo let not any Wo&ows and I Hans man addrefs herself to the μηδεμία προσίσω γυ Deacon or Bilhop without νὰ τῷ Κακόνῳ, ἢ τῷ the Deaconels. Let the Επισκόπῳ. οἵ τε πρεσ- Presbyters be efteem'd by βύτεροι εἰς τύπον ἡμῶν you to reprefent us the Apo τῶν Σποςόλων ὑμῖν νε- files, and let them be the νομίπωσομ. διδάσκαλοι Teachers of Divine Knowwood Deogracias - ledge; fince our Lord, when Tedn no inver - he fent us, faid, Go ye, and Matt. MÃS STOSEM WV Rey make Disciples of all Nations, Пopo DEVIES MOINro baptizing them in the Name our rojúra rá on, of the Father, and of the Son, βαλλίζοντες αὐτοὺς ειs and of the Holy Ghoft : teachSONOMA TO HATCs ng ing them to obferve all thi Toys xaje azir mo whatsoever I have commanded MAT DIDN'ONOPIES au- you. Let the Widows and τους τηρῶν πάντα ὅσα Orphans be elteemd as reἐνετειλάμίω ὑμῖν Αἵ prelenting the Altar of BurntTE, Xápar nu op pavol offering: and let the Vireis TUTTOV & Dvaras- gins be honour'd as repreeis derogiawork vui. fenting the Altar of incenfe, at TE DÉVOL CIS TUO and the Incense it self. 2 * 2 θυμιατηρείς τεκμή Dwords, xaj 8" D. Ως gs As therefore it was, not XXVIL B§or Xoshuñ, un orla lawful for one of another *** Pag. Adiw, weaveJay Tribe, that was not a Le- 240. 11, TEODAY es vite, to offer any thing, or 3 Svorasnerov and to approach the Altar withἱερέως, ὕτω καὶ ὑμᾶς out the Prieft; fo allo do Puuay. V. 2 defunt. V. you 2 Chron. xxvi. you do nothing without the ard "monew's" ps με ματαίωτοι (οι έτω xaj nas hangs ard & ἱερέως ὅππιτελῶν μ, μά ταια πονεί. καὶ ὡς υ Cias ô Band's, con ὢν ἱεροὺς τὰ τῶν ἱερέων 기 , - King. was told, It will not avail xiii. 13. for thee; fo every Person among the Laity, doing any thing without the Prieft, labours in vain. And as Uzziah the King, who was not a Priest, and yet would ex- WV EXE TWO Y ercife the Functions of the παρανομίζω, τω καὶ Priefts, was fmitten with Le-as Xaing's con ákμáprofie for his Tranfgreffion, pnr 2504, Haraper fo every Lay-Perfon fhall not vocis Dεs, xaj Twv wi be unpunished who defpifes g Tamaveis répéwr, God, and is fo mad as to af front his Priefs, and unjuftly to fnatch that Honour to himfelf, not imitating Chrift, Heb. v. 5. who glorify'd not himself to be made an High-Priest; but to waited till he heard from τρός. Ωμωσε κύριθη his Father, The Lord fware, naj & μeraμern Iceμεταμεληθήσε and will not repent, Thou art Toy, Cù iεpol's eis + a Priest for ever after the diva TM' TM' TMáğıv Meλ Pfal.cix.4. · ἱερέως. V. રો καὶ τω τιμίω ἁρπάσαις ἑαυτῷ, μὴ μιμη αρθρος X, S BY STOR ἐδόξασε μεθῆναι αρ nepos, na weit never and * 2 Hoeden. Ei er ävd έξεςιν ; Order of Melchifedek. If awufvor; & Dadávè belong to them? And Da * 'ACαew, CWYTES - than and Abiram went down ade; quick into Hell; and the *** PagRod that budded put a stop 241 to the Madness of the Multitude, and demonstrated who was the High-Priest ordain'd by God. You ought therefore, Brethren, to bring your Sacrifices and your Oblations to the Bilhop, as to your High-Prieft, either by your felves, or by the Deacons, and do you bring not those only, but also your Firstfruits, and your Tythes, and Tinina aúns weg- your Free-will Offerings to 2 ~ Him. For He knows who σάγετε αὐτὸς γδ γινώ- ὅλως δίκαιον γὰρ ὅτι μᾶλλον τοῖς θλιβομθύοις war andelar snapκαν, ἢ τοῖς νομιζομθύοι 3 θλίβεπς. ἱερῶ, καὶ he be not at the Entertain-s, ws iεper, nat |