28.

nour'd by you. For con- par kuns sinaver

cerning Him, and fuch as He, it is that God pronounces, Pfal.lxxxi. I have faid ye are Gods, and ye 6. are all Children of the Moft Exod.xxii High. And, Tefhall not speak evil of the Gods. For let the Bishop prefide over you as one honour'd with the Au- C thority of God, which he is agia to exercise over the Clergy, and by which he is to govern all the People. But let the Deacon minifter to him

as Chrift does to his Far mare", NAT8

πατρί, και λειτο

с

ρΓείτω αὐτῷ, ἐν πᾶσιν auπTWS Ús • Xeeαμέμπτως Χρι sos do SAUTY TOLET

ther, and let him ferve him
unblameably in all things,
as Chrift does nothing of
himfelt, but does always οὐδὲν, τὰ ἀρετὰ ποιεῖ
chole things that pleale his τῷ πατρὶ παύτοτε. * ἡ
495
Father. Let alfo the Dea- "xov eis TUTTOY
cone's be honour'd by youais moμal
in the Place of the Holy ku spur, under
Ghoft, and not do or fay ärd &
any thing without the Dea- To, in

r

n

Κμήπω

~ 2

A

con; as neither does the è ó Sýnλn TQ áq
Comforter fay or do any thing
of himself, but gives Glory
to Chrift by waiting for his
Pleasure. And as we can
not believe on Chrift with

2

ἀλλαχε. ν. - ἔν. ν. καθάπες αἱ δυνάμεις τῷ Θεῷ. V. 4 xὶ ν.

2

2

xxviii. 19.

δώσαι ανδ * * πνδύ- out the Teaching of the Mal☺ Sidaonanias, Spirit, fo let not any Wo&ows and I Hans man addrefs herself to the μηδεμία προσίσω γυ Deacon or Bilhop without νὰ τῷ Κακόνῳ, ἢ τῷ the Deaconels. Let the Επισκόπῳ. οἵ τε πρεσ- Presbyters be efteem'd by βύτεροι εἰς τύπον ἡμῶν you to reprefent us the Apo τῶν Σποςόλων ὑμῖν νε- files, and let them be the νομίπωσομ. διδάσκαλοι Teachers of Divine Knowwood Deogracias - ledge; fince our Lord, when Tedn no inver - he fent us, faid, Go ye, and Matt. MÃS STOSEM WV Rey make Disciples of all Nations, Пopo DEVIES MOINro baptizing them in the Name our rojúra rá on, of the Father, and of the Son, βαλλίζοντες αὐτοὺς ειs and of the Holy Ghoft : teachSONOMA TO HATCs ng ing them to obferve all thi Toys xaje azir mo whatsoever I have commanded MAT DIDN'ONOPIES au- you. Let the Widows and τους τηρῶν πάντα ὅσα Orphans be elteemd as reἐνετειλάμίω ὑμῖν Αἵ prelenting the Altar of BurntTE, Xápar nu op pavol offering: and let the Vireis TUTTOV & Dvaras- gins be honour'd as repreeis derogiawork vui. fenting the Altar of incenfe, at TE DÉVOL CIS TUO and the Incense it self.

2

* 2 θυμιατηρείς τεκμή

Dwords, xaj 8" D.

Ως

gs

As therefore it was, not XXVIL B§or Xoshuñ, un orla lawful for one of another *** Pag. Adiw, weaveJay Tribe, that was not a Le- 240. 11, TEODAY es vite, to offer any thing, or 3 Svorasnerov and to approach the Altar withἱερέως, ὕτω καὶ ὑμᾶς out the Prieft; fo allo do

Puuay. V. 2 defunt. V.

you

2 Chron. xxvi.

you do nothing without the ard "monew's" ps
Bishop: For if any one does de moiûte. ei de kesärd
any thing without the Bi 8 monýry midk,
fhop, he does it to no pures MÁY HOLA AUTO
pole. For it will not be
as per 200
efteem'd as of any avail to Υπήσεις ὡς ὁ Σαούλ
him. For as Saul when he ανδ το Σαμεήλ πρι
had offer'd without Samuel, oeve√ngs, nov, ok
ήκεσεν,

με ματαίωτοι (οι έτω xaj nas hangs ard & ἱερέως ὅππιτελῶν μ, μά ταια πονεί. καὶ ὡς υ Cias ô Band's, con ὢν ἱεροὺς τὰ τῶν ἱερέων

기

,

- King. was told, It will not avail xiii. 13. for thee; fo every Person among the Laity, doing any thing without the Prieft, labours in vain. And as Uzziah the King, who was not a Priest, and yet would ex- WV EXE TWO Y ercife the Functions of the παρανομίζω, τω καὶ Priefts, was fmitten with Le-as Xaing's con ákμáprofie for his Tranfgreffion, pnr 2504, Haraper fo every Lay-Perfon fhall not vocis Dεs, xaj Twv wi be unpunished who defpifes g Tamaveis répéwr, God, and is fo mad as to af front his Priefs, and unjuftly to fnatch that Honour to himfelf, not imitating Chrift, Heb. v. 5. who glorify'd not himself to be made an High-Priest; but to waited till he heard from τρός. Ωμωσε κύριθη his Father, The Lord fware, naj & μeraμern Iceμεταμεληθήσε and will not repent, Thou art Toy, Cù iεpol's eis + a Priest for ever after the diva TM' TM' TMáğıv Meλ

Pfal.cix.4.

· ἱερέως. V.

રો

καὶ τω τιμίω ἁρπάσαις ἑαυτῷ, μὴ μιμη αρθρος X, S BY STOR ἐδόξασε μεθῆναι αρ nepos, na weit never and

*

2

Hoeden. Ei er ävd
To Tate's o Xess
πατρὸς
ἐ δοξάζι ἑαυτόν, πως
οἷον τε λύθρωπον εαυ-
Toy es iewσuiles 6mp
είπειν, μὴ λαβόντα 3'
akiwμa sa netlo
y me cheva,
οι μόνοις τοῖς ἱερουσιν
of Ko-

έξεςιν ;
Percy, Hair & Adi
ρείται,
Quans örtes, mueinau-
τοι ἐχύοντο, ἐπιματά-
τες Μωσε ο Ααρών,
zy wki of us xn
κόντων αὐτοῖς ἀμιλ-

Order of Melchifedek. If
therefore Chrift did not glo-
rife himlelf without God the
Father, how dare any Man
thrust himself into the Priest-
hood, who has not receiv’d
that Dignity from his Supe-
rior? And do fuch things
which tis lawful only for
the Priests to do? Were not
the Followers of Corah, even Num.xvi.
tho' they were of the Ttibe
of Levi, confum'd with Fire,
becaufe they role up againft
Mofes and Aaron, and medled
with fuch things as did not

awufvor; & Dadávè belong to them? And Da

*

'ACαew, CWYTES
Αβειρών, ζώντες
rebnode eis * *
vý pás Q Brash Gou,
sane Tfs mom
dvorce, é + væv e
XHCOTON DEVTA Áрe
pea avidase; wey
ρέα ανέδειξε
ad av è iμãs, adeλ-
φοί, τους θυσίας ὑμῶν
ἤτοι προσφοράς τῷ ἐ-
επισκόπῳ προσφέρειν ως
ἀρχιερεῖ, ἡ δὲ ἑαυτῶν
* Who The Hangvw
& μnr 5 Xray Ta's -
jos, & rai's dengtas,

- than and Abiram went down ade; quick into Hell; and the *** PagRod that budded put a stop 241 to the Madness of the Multitude, and demonstrated who was the High-Priest ordain'd by God. You ought therefore, Brethren, to bring your Sacrifices and your Oblations to the Bilhop, as to your High-Prieft, either by your felves, or by the Deacons, and do you bring not those only, but also your Firstfruits, and your Tythes, and

Tinina aúns weg- your Free-will Offerings to

2

~

Him. For He knows who σάγετε αὐτὸς γδ γινώ-
shey are that are in Affliction, σκς τοὺς θλιβομιρίες,
and gives to every one as aqw didwar wey's
is convenient, that fo one app (or, oπws μn
ή πλειστάκις
may not receive Alms twice is Thesaus Ty
or offner the fame Day, or αὐτῇ ἡμέρᾳ, ἢ τὴ αὐ
the fame Week, while ano- in doua ziμ-
ther has nothing at all. For Cávy, eпp de
cis reafonable rather to fup-
ply the Wants of thole who
really are in Distress, than
of chofe who only appear to
be fo.

ὅλως δίκαιον γὰρ ὅτι μᾶλλον τοῖς θλιβομθύοις war andelar snapκαν, ἢ τοῖς νομιζομθύοι 3 θλίβεπς.

ἱερῶ, καὶ

he be not at the Entertain-s, ws iεper, nat
ment, as being your Prieft,
and in Honour of that God
who has entrufted him with πίαν αὐτῷ ἐγχειρίσιμα