Prov. xx. 9: αἱ αναςροφα ανεγρά gradu s iva čnérus ὀνειδιζωμ.μ αναγνώ ovns, & iva nueis μετανοώμων, ο δέλπι depeda, as apeσεως που ξόμιμοι, τα ἐκείνων ῥύτη ἡμετέρα aparea waive a, de è suas aper hadures, ear peravonowe, ouμl verfations of the ancient hoofs woysunly Men and Patriarchs are a Singilor Tat defcrib'd; not that we may mangapour of Bior C reproach them from our reading, but that we our felves may repent, and have Hope that we alfo fhall obtain For givenets. For their Blemillies are to us both Security and Admonition,becaufe we hence learn, when we have offend. ed, that if we repent, we fhall have Pardon. For it is written. Who can boast that he has a clean Heart? and who dare affirm that he is pure pu επει γέγραπίας from Sine No Man therefore Tis augal is without Sin. Do thou therefore labour to the ut τις παῤῥησιάσεται και moft of thy Power to be unblameable; and be folicitous of all the Parts of thy Flock, left any one be fcandaliz'd on thy account, and thereby perish. For the Layman is folicitous only for himself, but thou for all, as Das having a greater Burden, and carrying a heavier Load. For Numb, it is written, And the Lord faid XVIII. unto Mofes,Thou and Aaron hall ་ Ideeft. V. 2 sv. v. Baegs wy. V. : decât. V. μάζου 1 Mason Basal wv pop- bear the Sins of the Priesthood. kav Wenmay gap. Since therefore thou art to Kay års weres give an Account of all, take Mauon Cu & 'Aapov care of all. Preferve thofe anfeate a poptics that are found, admonish ἱερατείας. se those that fin; and when Tovar By Sy- thou haft afflicted them with μfu Q, wei Túry Fafting, give them Eafe by Peóvk Cε. x Tus μf Remiflion; and when with DIETS, OUR TYPE: T 3 Tears the Offender begs Reiμßmnérus, rudéni, admission, Receive him, and è gear on the vaseig, let the whole Church pray år an aptos érappu for him; and when by Im@megavaju pofition of thy Hand thou haft admitted him, give him leave to abide afterwards in the Flock. But for the Drowfie, and the Careless, do thou endeavour to convert and ** Pag. * TOLVÍ. TES - confirm, and warn, and cure. ལ them, as fenfible how great 227. SELF & Sauses * τες. ν. ποιῶν. V. 3 ἀμιλής. Υ. F 4 Sheep Ezek. Sheep, but themselves. Te eat Ioana, ok" émi the Milk, and are cloathed with palivov EUUTES. & To the Wool, ye flay the Strong, wegbara S " vig ye do not feed the Sheep. The o moijues, din' lauWeak have ye not strengthened, res ang natatiele, neither have ye healed that craigia weibámewhich was fick, neither have eiver open, ye bound up that which was no webala & morμanτο πρόβαια ποιμαί broken, neither have ye brought very croresuar again that which was driven con cuiqu away, neither have je fought apposo con idoudt, that which was left; but with awarOMMUNOD & NAδ' αυτετριμμλύον Force and Infult have ye ruled hour, or πεδήσατε, δ' ἐξωσμένου over them; and they were feat: 3ntemesperfane", και τεπετρέψατε tered, because there was no amor ways con enShepherd and they became Thour creat! &ἐν κράτα Meat to all the Beasts of the add GT WUTH μ Foreft. And again, The Shep- paiyμs & Seas berds did not fearch for my pnoos why I per avay Sheep and the Shepherds fed roa, & uorto es themselves, but they fed not my narasewing Sheep. And a little after, Benecoss 1 ལ له maar tois 24 Spures. hold I am against the Shepherds, Kaj madir Kai con and I will require my Sheep ETHOD OF TONGUES at their hands, and cause them to cafe from feeding my Sheep, neither hall the Shepherds feed themfelves any more ; and I will deliver my Sheep out of wel cigor 'Id's geò their Hands, and they hall wegs TES TOLpfías, & not be Meat for them. And enoŃow Ezio Ti wey weα μsu ἐποίμαινον οἱ ποιμλύες ἑαυτές, τα πρόβατα με την ἐποίμαινον. Καὶ oi. V. deeft. V. 3 x imтsitan. V. täysõ. V. Card he also adds, fpeaking to the People, Behold I will judge between Sheep and Sheep, and between Rams and Rams. Seemed it a small thing unto you to have eaten up the good Pasture, and to have troden down with your Feet the ReKai" fidue of your Pasture, and impiety weds & ago that the Sheep bave eaten Léger' 'Ids Egw new what was troden down with ává μécor Weg CḍTY as your Feet? And a little after Telbamov, & ned, He adds,. And ye shall know πρόβατον wegs nerov. pen wurger that I am the Lord, and 2 lis" iμiv, ok 7 vo- you the Sheep of my Pafture pení ở ngλnv čvéμede, are my Men, faith the Lord ( τα κατάλοιπα God 21 νομής κατεπατειτε τοις ποσὶν ὑμῶν, ἐ τα πρόβατα Τα πατήματα ηθς πολών ὑμῶν ἤπιον; Καὶ ἔπιφέρα μετ' ὀλίγα. Καὶ γνώσεσθε, ὅτ ἐγὼ κύριΘ, ὲ ὑμεῖς πρόβατα ε νομῆς με, ἄνθρωποί μα ἐσε, ὲ ἐγὼ Θεὸς ὑμῶν, λέγει Αδωνα κριθ SECT. X. AKG of mono HEAR, O ye Bishops, XIX, πιι, ο ακέσατε and hear, O ye of of Laings 3 ws" onay the Laity, how God speaks, ὁ Θεός· Κεινῶ κριόν I will judge between Ram weg's nalov, a weiba- and Ram, and between Sheep, TOY wee's acébator and Sheep. And He says wed's Tes Tejased to the Shepherds, Te fhall be judged for your Unskilas P app one Lay Perfon and ano- new, y haïner ways ther, and between one Ruler and another (For these (For thefe Sheep and thefe Rams are not irrational, but rational Creatures;) left at any time a Lay Perfon hould fay, I am a Sheep, and not a Shepherd, and I am not concern'd for my felf; let the Shepherd look to that; for he alone will be requir'd to give an account for me For as that Sheep that will not follow its good Shep herd is expos'd to the Wolves to its Destruction; fo that which follows a bad Shepherd is also expos'd to unavoidable Death, fince his Shepherd will devour him. on Wherefore Care must be had. to avoid destructive Shepherds. xx. As to a good Shepherd, let the Lay Perfon honour .XIX shop. V. 2 deeft. V. 3 mismas. ▼, νων. Τον μρύτος ποιμλύα ader of hands ἀγαθὸν λαϊκός τιμή |
