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In relation to persons of this character, we behold with pleasure,

III. Their salvation assured

Our blessed Lord represents them as persons whose habitation is founded on a rock", and their stability is assured to them,

1. By the very graces which they exercise

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[We do not mean to say, that any man, however eminent, has in himself such a measure of grace, as shall be a safeguard to him under all temptations; for even Paul himself had not in himself “a sufficiency even to think a good thought:" nor can any child of man stand one moment longer than God shall be pleased to uphold him in his everlasting arms: but still God himself has represented" righteousness as a breast-plate," which will resist the darts of our great adversary: and it must be obvious, that they, in whom there is a principle of universal holiness, and whose conduct is so strictly regulated by the commands of God, must be comparatively out of the reach of the tempter. In matters of daily occurrence, the Believer will still have within himself an evidence that he is a fallen creature: he will still be subject to mistakes, and infirmities, and falls; but he will not so fall as to return to the wilful practice of iniquity, nor so be moved as to "turn back unto perdition."] 2. By the express promises of God

[Were the Christian's stability to depend solely on the strength of the gracious principle within him, he would have but little hope of enduring to the end: but God has encouraged us to exert ourselves, and to "work out our own salvation with fear and trembling;" in the full persuasion, that " he will give us both to will and to do of his good pleasure." In the Scriptures, both Prophets and Apostles concur in giving us this assurance. Isaiah speaks almost the very language of our text: he draws the very same character almost in the very same terms; and then declares, that this person "shall dwell on high," (even "in God's holy hill,") that "his place of defence shall be the munition of rocks; that bread shall be given him, and his waters shall be surek." To the same effect St. Peter speaks: he bids us add to our faith the practice of all social virtues; and then he tells us that " they who do such things shall never fall, ('never be moved,') but shall have an entrance ministered unto them abundantly into the kingdom of our Lord and Saviour Jesus Christ'." How "exceeding great and precious are such promises" as these! How delightful is it to

h Matt. vii. 24-27.
k Isai. xxxiii. 15, 16.

i 1 John iii. 9.

1 2 Pet. i. 5—11.

hear God himself engaging to "keep the feet of his saints," and that "the righteous shall hold on his way, and that he who hath clean hands (the very persons described in our text) shall wax stronger and stronger m!" Let this then stir us up to walk worthy of our high calling; and let us "be steadfast, immovable, always abounding in the work of the Lord, KNOWING that our labour shall not be in vain in the Lord"."]

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SUPERIOR BLESSEDNESS OF TRUE CHRISTIANS.

Ps. xvi. 4. Their sorrows shall be multiplied that hasten after another god.

THERE is not, in all the writings of the Old Testament, a portion of Scripture that more fully attests the Messiahship of the Lord Jesus than this. All depended on his resurrection from the dead. And to this psalm both Peter, at the commencement of his ministry to the Jews, and Paul, on his first solemn mission to preach to the Gentiles, made their appeal as predicting the resurrection of the Lord Jesus on the third day". In the beginning of the psalm, David speaks more particularly respecting himself: but even there he declares the blessedness of the Lord's people, and especially of those who were looking forward to the Messiah, beyond all the worshippers of false gods. And the contrast which he there forms will be the subject of our present meditations.

To elucidate it, I will,

I. Confirm the assertion in my text

It is universally true that "their sorrows are multiplied that hasten after another god. It is realized amongst,

1. Pagans

And

[They worship gods of wood and stone "their sorrows are universally and greatly multiplied." The very instant they begin to feel a sense of guilt upon their souls, there is nothing so painful but they will do it, in order to

a Acts ii. 25-32.

b Acts xiii. 34-37.

conciliate the favour of their gods. The offering of human sacrifices, to which I apprehend the Psalmist refers, sufficiently attests this: and the self-devotion of those who, at this day, cast themselves under the wheels of the temple of Juggernaut, in order to sacrifice their lives to that detestable idol, places beyond a doubt the miseries sustained by idolaters, even where civilization is in other respects very considerably advanced---]

2. The votaries of this world

[Look at those who are "serving divers lusts and pleasures," and seeking happiness in the gratification of their own passions. Is the licentious fornicator, or the base adulterer, happy? No: they hate the light: they are ashamed to be seen in the pursuit of their unhallowed practices and they contract a load of guilt, which, in hours of reflection, sorely oppresses their minds, and renders them afraid to meet their God. Even in temporal matters, the follower of forbidden pleasures often suffers to a great extent: and what he suffers in the eternal world, let the Rich Man, who disregarded the suit of Lazarus, attest. Truly, whether pleasures, riches, or honours be thus idolized, they heap distress and anguish on their votaries, both in this world and in the world to come.]

3. The followers of a legal and Pharisaic right

eousness

[This, too, is idolatry, no less than the indulgence of covetousness, lewdness, or any other corrupt propensity. And what a load, yea, what an insupportable burthen, does it entail! The Pharisees of old were far from happy: and so are the Papists now; for, whilst they have recourse to rites of man's device, instead of seeking acceptance through the atoning blood of Christ, they put their own good works in the place of Christ's, and accumulate to themselves sorrows without end. But what shall we say of the disappointment they will feel on entering into the presence of their God? They thought to purchase heaven: but the inadequacy of their efforts will instantly appear, and the impiety of their conceits be visited with suitable expressions of God's merited indignation.]

Connected as this assertion is with all the following context, I shall be led to,

II. Contrast it with the state of the Lord's peopleIf it be true that "their sorrows shall be multiplied that hasten after another god," it is no less true, on

e See the words following our text, which refer to the cruel and idolatrous usages of the Canaanites, the very names of whose idols were forbidden to be named.

the other hand, that their joys shall be multiplied that hasten after the Lord "Jesus Christ, who is the true God and eternal life." Yes, verily, they shall greatly rejoice; as it is said, "Rejoice in the Lord alway; and again I say, rejoice." To them shall be vouchsafed,

1. Peace of conscience

[This is unknown to any human being, except to him who believes in Christ. Others may have the insensibility of beasts, or the confidence of fanatics: but the tranquillity of mind which arises from a sense of God's pardoning love upon the soul is altogether unknown to them. They possess it not. They cannot possess it, because God is not in reality reconciled towards them. There are no means of acceptance with God, but those provided in his Gospel: and, whether men are rejecting his Gospel as infidels, or substituting something else in the place of it, they are equally cut off from all hope of its benefits. But the Believer in Christ is fully accepted of his God: and, "being justified by faith, he has peace with God:" and he may say, with undoubting assurance, "The Lord is the portion of mine inheritance, and my cup."]

2. Holiness of heart and life

[Here, also, the Believer stands elevated above all the rest of mankind. Others may be fair as whited sepulchres: but the Believer is "renewed in his inward man," and transformed into the divine image in righteousness, and true holiness." And need I say what a source of happiness this is? The prophet tells us, that "the work of righteousness is peace, and the effect of righteousness is quietness and assurance för everf." And to the same effect the Psalmist, speaking in his own as well as in the Messiah's name, informs us: "I have set the Lord always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hopes."]

3. The prospect and possession of everlasting glory

[He has a title to eternal life, and even the begun possession of it in his soul. Hence, in the language of David and the Messiah himself, he is privileged to say, "Thou wilt not leave my soul in hell: thou wilt shew me the path of life in thy presence is fulness of joy: at thy right hand there are pleasures for evermore.' As to the full enjoyment of heaven,

d 1 John v. 20.
g ver. 8, 9.

e ver. 5.

f Isai. xxxii. 17.

h John iii. 36.

1 John v. 11, 12.

I attempt not to describe it. No words can paint it; no imagination can conceive it. But it shall be the assured and everlasting possession of all who believe in Christ.]

What, then, shall I say?

["Hasten after" this blessed Saviour, determining never to relax your diligence, till you have fully "apprehended him, and been finally apprehended of him." See what exertions the Pagans make, in order to please their gods of wood and stone. See, too, with what indefatigable zeal the worldling serves his gods, accounting his whole life little enough for the attainment of the object of his pursuit, whether it be pleasure, or riches, or honour. See also the self-denying exercises of him who is labouring to establish a righteousness of his own, instead of submitting to the righteousness which is of God through faith in Christ. And shall any of these do more for their gods than you for yours? Shall not the Saviour of your souls be counted worthy of all that can possibly be done or suffered for him? I say, look at the earnestness of others in the service of false gods, and stand amazed at your lukewarmness in the service of him who has redeemed you to God by his own most precious blood. There is nothing which idolaters of all the different classes will not "give to their respective gods:" and let there be nothing withheld from your Lord and Saviour: yea, “give your whole selvesi" to him; and let your whole body, soul, and spirit, be sanctified to him, henceforth, and for evermore.] i See the marginal reading of the text.

DXIII.

GOD HIMSELF HIS PEOPLE'S PORTION.

Ps. xvi. 5-7. The Lord is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.

THIS psalm is called "Michtam," that is, A golden psalm. And a golden psalm it is, whether we interpret it of David, or of Christ. To both it is applicable; to David, as a type of Christ; and to Christ, as so typified. In all the word of God there is not a passage on which greater stress is laid, as establishing beyond a doubt the Messiahship of Jesus; to whom alone the latter part of the psalm

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