Of complex ideas, may be de- fined, ii. 191, 192, § 12. Of mixed modes stand for arbitrary ideas, ii. 195, 196, § 2, 3 ii. 239, 240, § 44. Tie together the parts of their complex ideas, ii. 202, § 10. Stand always for the real essence, ii. 205, § 14. Why got, usually, before the ideas are known, ibid. § 15. Of relations comprehended un- der those of mixed modes, ii. 206, § 16. General names of substances stand for sorts, ii. 207, § 1. Necessary to species, ii. 236, § 39. Proper names belong only to substances, ii. 238, § 42. Of modes in their first appli- cation, ii. 239, 240, § 44, 45.
Of substances in their first ap- plication, ii. 241, 242, § 46, 47. Specific names stand for dif- ferent things in different men, ii. 243, § 48. · Are put in the place of the thing supposed to have the real essence of the species, ibid. § 49. Of mixed modes, doubtful often, because of the great composition of the ideas. they stand for, ii. 253, § 6. Because they want standards
in nature, ii. 253, § 7. Of substances, doubtful, be- cause referred to patterns, that cannot be known, or known but imperfectly, ii. 257, &c. § 11, 12, 13, 14. In their philosophical use hard
to have settled significa- tions, ii. 260, § 15. Instance, liquor, ii. 261, § 16: gold, ii. 262, § 17.
Of simple ideas, why least doubtful, ii. 263, § 18. Least compounded ideas have the least dubious names, ii. 264, § 19.
Natural philosophy, not ca- pable of science, ii. 377, § 26 iii. 86, § 10. Yet very useful, iii. 87, § 12. How to be improved, ibid. What has hindered its im- provement, iii. 88, § 12. Necessity, i. 243, § 13. Negative terms, ii. 159, § 4. Names, signify the absence of positive ideas, i. 118, § 5. Newton (Mr.) iii. 31, § 11. Nothing that nothing cannot produce any thing, is de- monstration, iii. 56, § 3. Notions, i. 294, § 2. Number, i. 203.
Modes of number the most distinct ideas, ibid. § 3. Demonstrations in numbers, the most determinate, ibid.
They express some action, or posture of the mind, ii. 247, § 4.
Pascal, his great memory, i. 142, § 9.
Passion, i. 300, § 11. Passions, how they lead us into error, iii. 109, § 11. Turn on pleasure and pain, i. 231, 232, § 3. Passions are seldom single, i. 260, § 39.
Perception threefold, i. 239, § 5. In perception, the mind for
the most part passive, i. 129, § 1.
Is an impression made on the mind, i. 130, § 3, 4. In the womb, i. 131, § 5. Difference between it, and in- nate ideas, ibid. § 6. Puts the difference between the
animal and vegetable king- dom, i. 134, 135, § 11. The several degrees of it, show the wisdom and goodness of the Maker, i. 135, § 12. Belongs to all animals, ibid. § 12, 13, 14.
The first inlet of knowledge, i. 136, § 15. Person, what, ii. 55, § 9.
A forensic term, ii. 69, § 26. The same consciousness alone makes the same person, ii. 58, § 13 ii, 66, § 23. The same soul without the same consciousness, makes not the same person, ii. 59, § 14, &c.
Reward and punishment fol- low personal identity, ii. 63, § 18.
Phantastical ideas, ii. 122, § 1. Place, i. 160, § 7, 8.
Use of place, i. 161, § 9. Nothing but a relative posi- tion, i. 162, § 10.
Sometimes taken for the space a body fills, i. 162, § 10. Twofold, i. 195, 196, § 6: i. 196, § 6, 7.
Pleasure and pain, i. 231, § 1: i. 234, § 15, 16.
Join themselves to most of our ideas, i. 112, § 2. Pleasure, why joined to several actions, i. 112, § 3. Power, how we come by its idea, i. 235, 236, § 1.
Active and passive, i. 236, § 2. No passive power in God, no
active power in matter; both active and passive in spirits, ibid. § 2. Our idea of active power clearest from reflection, 237, § 4.
Powers operate not on powers, i. 246, § 18. Make a great part of the ideas of substances, ii. 12, § 7.
An idea of sensation and re- flection, i. 119, § 8. Practical principles not innate, i. 34, § 1.
Not universally assented to, i. 35, § 2.
Are for operation, ibid. § 3. Not agreed, i. 46, § 14. Different, i. 52, 53, § 21. Principles, not to be received
without strict examination, iii. 81, § 4: iii. 165, § 8. The ill consequences of wrong principles, ibid. &c. § 9, 10. None innate, i. 13.
None universally assented to, i. 14, § 2, 3, 4. How ordinarily got, i. 53, § 22, &c.
Are to be examined, i. 55, 56, § 26, 27. Not innate, if the ideas, they are made up of, are not in- nate, i. 57, § 1. Privative terms, ii. 159, § 4. Probability, what, iii. 96, &c. §
The grounds of probability, iii. 98, § 4.
In matter of fact, iii. 105, § 6. How we are to judge, in pro- babilities, iii. 98, § 5. Difficulties in probabilities, iii. 107, § 9. Grounds of probability in spe- culation, iii. 109, § 12. Wrong measures of probabi- lity, iii. 164, § 7. How evaded by prejudiced minds, iii. 169, § 13, 14. Proofs, ii. 321, 322, § 3. Properties of specific essences, not known, ii. 219, 220, §
Of things very numérous, ii. 133, 134, § 10: ii. 146, 147, §.24. Propositions, identical, teach no- thing, iii. 43, § 2.
Generical, teach nothing, iii.
46, § 4: iii. 52, § 13. Wherein a part of the defini- tion is predicated of the subject, teach nothing, iii. 47,48, § 5, 6.
But the signification of the word, iii. 49, § 7.
Concerning substances, ge- nerally either trifling or un- certain, iii. 50, § 9.
Merely verbal, how to be known, iii. 52, § 12. Abstract terms, predicated one of another, produce merely verbal propositions, ibid. Or part of a complex idea, predicated of the whole, iii. 46, § 4: iii. 52, § 13. More propositions, merely ver- bal, than is suspected, ibid. § 13. Universal propositions con- cern not existence, iii. 53, § 1. What propositions concern ex- istence, ibid.
Certain propositions, concern- ing existence, are particular; concerning abstract ideas, may be general, iii. 77, § 13. Mental, iii. 1, § 3: iii. 3, § 5. Verbal, ibid. § 3: ibid. § 5. Mental, hard to be treated, iii. 1, 2, § 3, 4.
Punishment, what, ii. 97, § 5. And reward, follow conscious- ness, ii. 63, § 18: ii. 69, § 26.
An unconscious drunkard, why punished, ii. 65, § 22.
Qualities: secondary qualities, their connexion, or incon- sistence, unknown, ii. 363, § 11.
Of substances, scarce know- able, but by experience, ii. 364, &c. § 14. 16. Of spiritual substances, less than of corporeal, ii. 367, § 17. Secondary, have no conceiv- able connexion with the primary, that produce them, ii. 363, 364, &c. § 12, 13: ii. 379, § 28.
Of substances, depend on re-
mote causes, iii. 15, § 11. Not to be known by descrip-
tions, ii. 301, § 21. Secondary, how far capable of demonstration, ii. 325, 326, § 11, 12, 13.
What, i. 120, § 10: i. 122, § 16.
How said to be in things, ii. 122, § 2. Secondary, would be other, if
we could discover the mi- nute parts of bodies, ii. 15, § 11. Primary qualities, i. 120, § 9. How they produce ideas in us, i. 121, § 11, 12. Secondary qualities, i. 121, 122, § 13, 14, 15. Primary qualities resemble our ideas, secondary not, i. 122, § 15, 16, &c.
Three sorts of qualities in bo- dies, i. 126, § 23.
i. e. primary, secondary, im- mediately perceivable; and, secondary, mediately per- ceivable, i. 129, § 26. . Secondary qualities, are bare powers, i. 126, 127, &c. § 23, 24, 25. Secondary qualities have no discernible connexion with the first, i. 128, § 25. Quotations, how little to be re- lied on, iii. 109, § 11.
Real ideas, ii. 122, § 1, 2. Reason, its various significations, iii. 113, § 1. What, iii. 114, § 2. Reason is natural revelation, iii. 149, § 4.
It must judge of revelation, iii. 156, 157, § 14, 15. It must be our last guide in every thing, ibid.
Four parts of reason, iii. 115, § 3.
Where reason fails us, iii. 130, § 9. Necessary in all but intuition, iii. 132, § 15.
As contra-distinguished to faith, what, iii. 138, § 2. Helps us not to the knowledge of innate truths, i. 15-18, § 5, 6, 7, 8.
General ideas, general terms, and reason, usually grow to- gether, i. 21, § 15. Recollection, i. 228, § 1. Reflection, i. 83, § 4. Related, ii. 36, § 1. Relation, ibid.
Relation proportional, ii. 94, §1. Natural, ibid. § 2. Instituted, ii. 95, § 3. Moral, ii. 96, § 4. Numerous, ii. 107, § 17. Terminate in simple ideas, ii. 108, § 18.
Our clear idea of relation, ii. 109, § 19.
Names of relations doubtful, ibid. § 19.
Without correlative terms, not so commonly observed, ii. 37, § 2.
Different from the things re- lated, ii. 38, § 4. Changes without any change in the subject, ibid. § 5.
Always between two, ii. 39, § 6.
All things capable of relation, ibid. § 7.
The idea of the relation often clearer than of the things related, ii. 40, § 8. All terminate in simple ideas of sensation and reflection, ii. 41, § 9.
Relative, ii. 36, § 1.
Some relative terms taken for external denominations, ii. 37, § 2.
Some for absolute, ii. 38, § 3. How to be known, ii. 41, § 10. Many words, though seeming absolute, are relatives, ii.38, § 3, 4, 5. Religion, all men have time to inquire into, iii. 161, § 3. But in many places are hindered from inquiring, ibid. § 4. Remembrance, of great moment,
in common life, i. 141, § 8. What, i. 73, § 20: i. 140, § 7. Reputation, of great force, in
common life, ii. 103, § 12. Restraint, i. 243, § 13. Resurrection, the author's notion of it, ii. 89, &c. Not necessarily understood of the same body, ib. &c. The meaning of his body, 2 Cor. 10, ii. 74.
The same body of Christ arose, and why, ii. 78-80. How the scripture constantly speaks about it, ii. 93. Revelation, an unquestionable ground of assent, iii. 112, § 14.
Belief, no proof of it, iii. 157, § 15.
Traditional revelation cannot
convey any new simple ideas, iii. 138, § 3. Not so sure as our reason, or senses, iii. 140, § 4.
In things of reason, no need of revelation, iii. 141, § 5. Cannot over-rule our clear knowledge, ibid. § 5: iii. 145, § 10.
Must over-rule probabilities of reason, iii. 144, 145, § 8, 9.
Reward, what, ii. 97. Rhetoric, an art of deceiving, ii. 288, § 34.
Sagacity, ii. 321, § 3.
Same, whether substance, mode, or concrete, ii. 70, § 28. Sand, white to the eye, pellucid in a microscope, ii. 15, § 11. Sceptical, no one so sceptical as to doubt his own existence, iii. 55, § 2. Schools, wherein faulty, ii. 271, § 6, &c.
Science, divided into a considera- tion of nature, of operation, and of signs, iii. 174. No science of natural bodies, ii. 380, § 29.
Scripture: interpretations of scripture not to be im- posed, ii. 267, § 23.
Self, what makes it, ii. 64, § 20: ii. 66-68, § 23, 24, 25. Self-love, ii. 149, § 2. Partly cause of unreasonable- ness in us, ibid.
Self-evident propositions, where to be had, iii. 22, &c. Neither needed nor admitted proof, iii. 41, § 19.
Sensation, i. 83, § 3.
Distinguishable from other perceptions, ii. 327, § 14. Explained, i. 125, § 21. What, i. 228, § 1.
Senses, why we cannot conceive other qualities, than the ob- jects of our senses, i. 103,
« السابقةمتابعة » |