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essences

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Specific essences of mixed Eternal verities, iii. 77, § 14.
modes are of men's making, Eternity, in our disputes and
and how, ii. 196, § 3.

reasonings about it, why we
Though arbitrary, yet not at are apt to blunder, ii. 118,

random, ii. 199, $ 7.
Of mixed modes, why called Whence we get its idea, i. 188,
notions, ii. 204, § 12.

$ 27.
What, ii. 208, 2.

Evil, what, i. 262, $ 42.
Relate only to species, ii. 209, Existence, an idea of sensation

and reflection, i. 115, $ 7.
Real essences, what, ii. 211, Our own existence we know
8 6.

intuitively, iij. 55, $ 2.
We know them not, ii. 213, And cannot doubt of it, ib.

Of created things, knowable
Our specific essences of sub- only by our senses, iii. 68,

stances are nothing but col- $1.
lections of sensible ideas, Past existence known only by
ii. 220, $ 21.

nuemory, iii. 75, g 11.
Nominal are made by the Expansion, boundless, i. 193,

mind, ii. 224, § 26.
But not altogether arbitrarily, Should be applied to space in
ii. 227, $ 28.

general, i. 172, $ 27.
Nominal

of sub- Experience often helps us, where
stances, how made, ii. 227, we think not that it does,
228, § 28, 29.

i. 132, $ 8.
Are very various, ii. 229, § Extasy, i. 228, § 1.
30: ii. 230, § 31.

Extension: we have no distinct
Of species, are the abstract ideas of very great, or very

ideas, the names stand for, little extension, ii. 119,

ii. 173, § 12: ii. 184, § 19.
Are of man's making, ii. 178, Of body, incomprehensible, ii.
$ 12.

23, § 23, &c.
But founded in the agreement

Denominations, from place and
of things, ii. 179, § 13.

extension, are many of them
Real essences determine not relatives, ii. 45, $ 5,

our species, ii. 180, § 13. And body not the same thing,
Every distinct, abstract idea, i. 163, § 11.

with a name, is a distinct Its definition insignificant, i.
essence of a distinct spe- 165, § 15.
cies, ib. 14.

Of body and of space how di-
Real essences of substances, stinguished, i. 109, $ 5: i.

not to be known, iii. 18, 172, $ 27.

§ 12.
Essential, what, ii. 208, $ 2: il.

210, $ 5.
Nothing essential to india
viduals, ii. 209, $ 4.

Faculties of the mind first ex-
But to species, ii. 211, $ 6.

ercised, i. 151, $ 14.
Essential difference, what, ii. Are but powers, i, 245, §
210, $ 5.

17.

§ 16.

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F.

G.

Operate not, i. 246, 247, $

18. 20.
Faith and opinion, as distin-

guished from knowledge,

what, iii. 97, § 2, 3.
And knowledge, their dif-

ference, ib. § 3.
What, iii. 112, § 14.
Not opposite to reason, iii.

136, § 24.
Ascontra-distinguished to rea-

son, what, iii. 138, $ 2.
Cannot convince us of any

thing contrary to our rea-
son, 141, &c. § 5, 6.

8.
Matter of faith is only divine

revelation, iii. 145, $ 9.
Things above reason are only

proper matters of faith, iii.

144, § 7: iii. 145, $ 9.
Falsehood, wbat it is, iii, 6, 89.
Fancy, i. 141, $ 8.
Fantastical ideas, ii. 122, § 1.
Fear, i. 233, § 10.
Figure, i. 159, § 5, 6.
Figurative speech, an abuse of

language, ii. 288, $ 34.
Finite, and infinite, modes of

quantity, i. 208, § 1.
All positive ideas of quantity,

finite, i. 213, $ 8.
Forms, substantial forms distin-

guish not species, ii. 215,

§ 10.
Free, how far a man is so, i. 248,

§ 21.
A man not free to will, or

not to will, i, 248-250, §

22, 23, 24.
Freedom belongs only to agents,

i, 246, § 19.
Wherein it consists, i. 251, §

27.
Free will, liberty belongs not to

the will, i. 243, § 14.
Wherein consists that, which

is called free will, i. 250,
§ 24 : i. 267, § 47.

General ideas, how made, i.

148, § 9.
Knowledge, what, ii. 283, $

31.
Propositions cannot be known

be true, without knowing
the essence of the species,

iii. 8, § 4.
Words, how made, ii.164, 165,

$ 6, 7, 8.
Belongs only to signs, ii. 172,

§ 11.
Gentlemen should not be igno-

rant, iii. 163, § 6.
Genus and species, what, ii. 176,

§ 10.
Are but Latin names for sorts,

ii. 201, § 9.
Is but a partial conception of

what is in the species, ii.

231, $ 32.
And species adjusted to the end

of speech, ii. 233, $ 33.
And species are made in order

to general names, ii. 236,

$39.
Generation, ii. 43, § 2.
Godimmoveable, because infinite,

ii. 22, § 21.
Fills immensity, as well as

eternity, i. 194, $ 3.
His duration not like that of

the creatures, i. 201, 202,

§ 12.
An idea of God not innate,

i. 60, $ 8.
The existence of a God evident,

and obvious to reason, i. 62,

§ 9.
The notion of a God once got,

is the likeliest to spread
and be continued, i. 65, §

9, 10.
Idea of God late and imperfect,

i. 68, § 13.
Contrary, i. 69, 70, $ 15, 16.
Inconsistent, i. 69, § 15.

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§ 13.

$ 7.

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The best notions of God, got Happiness, what, i. 262, § 42.

by thought and application, What happiness men pursue,
i. 70, $ 15.

i. 263, 643.
Notions of God frequently not How we come to rest in narrow

worthy of him, i. 71, $ 16. happiness, i. 277, § 59, 60.
The being of a God certain, Hardness, what, i. 108, § 4.
ibid. proved, iii. 55.

Hatred, i. 232, $ 5:. 234, § 14.
As evident, as that the three Heat and cold, how the sensation

angles of a triangle are equal of them both is produced, by
to two right ones, i. 77, § 22. the same water, at the same
Yea, as, that two opposite time, i. 125, $ 21.
angles are equal, i. 71, § 16. History, what history of most au-
More certain than any other thority, iji. 109, $ 11.
existence without us, iii. 58, Hope, i. 233, § 9.

Hypotheses, their use, iii, 89,
The idea of God, not the only
proof of his existence, ibid. Are to be built on matter of

fact, i. 88, § 10.
The being of a God the founda-
tion of morality and divinity,

I.
iii. 58, $ 7.
How we make our idea of God, Ice and water whether distinct
ii. 31, § 33, 34.

species, ii. 218, § 13.
Gold is fixed; the various sig- Idea, what, i. 119, § 8.

nifications of this proposi. Ideas, their original in children,
tion, ii. 244, § 50.

i. 57, § 2: i. 68, § 13.
Water strained through it, None innate, i. 71, 72, § 17.
i. 109, $ 4.

Because not remembered, i. 73,
Good and evil, what, i. 231, 62:

$ 20.
i. 262, § 42.

Are what the mind is employed
The greater good determines about, in thinking, i. 82, § 1.

not the will, i. 256, § 35 : All from sensation, or reflec-

i. 259, § 38: j. 264, § 44. tion, ibid. § 2, &c.
Why, i. 265, § 44: i. 266, § 46: How this is to be understood,

i. 277, &c. § 59, 60. 64, ii. 334.
65. 68.

Their way of getting, observa-
Twofold, i. 278, § 61.

ble in children, i. 85, $ 6.
Works on the will only by de- Why some have more, some
sire, i. 266, § 46.

fewer ideas, i. 85, § 7.
Desire of good how to be raised, Of reflection got late, and in
i. 266, 267, $ 46, 47.

some very negligently, i. 86,

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$ 8.

H.

Habit, i. 300, § 10.
Habitual actions pass often with-

out our notice, i. 134, § 10.
Hair, how it appears in a micro-

scope, ii. 15, $ 11.

Their beginning and increase

in children, i. 96-98, $ 21,

22, 23, 24.
Their original in sensation and

reflection, i. 98, $ 24.
Of one sense, i, 104, § 1.
Want names, i. 105, $ 2.
Of more than one sense, i. lll.

TAN

Of reflection, i. 111, 81.
Of sensation and reflection, i.

112, $ 1.
As in the mind, and in things,

must be distinguished, i.

119, § 7.
Not always resemblances, i.

122, § 15, &c.
Which are first, is not material

to know, i. 131, § 7.
Of sensation often altered by

the judgment, i. 132, § 8.
Principally those of sight,

i. 133, 9.
Of reflection, i, 151, $ 14.
Simple ideas men agree in,

i, 173, § 28.
Moving in a regular train in

our minds, i. 178, § 9.
Such as have degrees want

names, i. 226, § 6.
Why some bave names, and

others not, ibid. § 7.
Original, i. 292, $ 73.
All complex ideas resolvable

into simple, i. 298, $ 9.
What simple ideas have been

most modified, i. 299, § 10.
Our complex idea of God, and

other spirits, common in
every thing, but infinity,

ii. 32, 33, § 36.
Clear and obscure, ii. 111,$2.
Distinct and confused, ii, 112,

§ 4.
May be clear in one part and

obscure in another, ii. 117,

§ 13.
Real and fantastical, ii, 122,

Modes are all adequate ideas,

ii. 127, § 3.
Unless, as referred to names,

ii. 128, § 4, 5.
Of substances inadequate, ii.

134, § 11.
1. As referred to real essences,

ii. 129_131, § 6, 7.
2. As referred to a collection of

simple ideas, ii. 132, $ 8.
Simple ideas are perfect exluna,

ii. 134, § 12
Of substances are perfect

εκτυπα, ii. 135, και 13.
Of modes are perfect arche-

types, ii. 136, § 14.
True or false, ibid. § 1, &c.
When false, ii. 146, &c. $ 21,

22, 23, 24, 25.
As bare appearances in the

mind, neither true nor false,

ji. 137, $3.
As referred to other men's

ideas, or to real existence,
or to real essences, may be

true or false, ibid. § 4, 5.
Reason of such reference, ii.

138, 139, § 6, 7, 8.
Simple ideas referred to other

men's ideas, least apt to be

false, ii. 139, § 9.
Complex ones, in this respect,

more apt to be false, espe-
cially those of mixed modes,

ii. 140, § 10.
Simple ideas, referred to exist-

ence, are all true, ii. 141,

$ 14. ii. 143, $ 16.
Though they should be dif-

ferent in different men, ii.

142, $ 15.
Complex ideas of modes are all

true, ii. 143, 144, § 17..
Of substances when false, ii.

146, $ 21, &c.
When right, or wrong, ii. 148,

§ 26.
That we are incapable of, ii.

373, 374, § 23.
That we cannot attain, because

§ 1.

Simple are all real, ii. 122, $ 2.
And adequate, ii. 125, $ 2.
What ideas of mixed modes are

fantastical, ii. 123, 124, $ 4.
What ideas of substances are

fantastical, ii. 124, 65.
Adequate and, inadequate, ii.

125, $1.
How said to be in things, ibid.

$ 2.

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of their remoteness, ii. 375, Of a plant, wherein it consists,
$ 24.

ii. 50, § 4.
Because of their minuteness, Of animals, ii. 50, 51, $ 5.
ii. 376, $ 25.

Of a man, ii. 51, $ 6: ii. 52, § 8.
Simple have a real conformity Unity of substance does not
to things, ii. 385, § 4.

always make the

same
And all others, but of sub- identity, ii. 52, § 7.
stances, ii. 386, § 5.

Personal identity, ii. 55, $ 9.
Simple cannot be got by de- Depends on the same con-

finitions of words, ii. 190, sciousness, ibid. $ 10.
$11.

Continued existence makes
But only by experience, ii. 193, identity, ii, 71, $ 29.
§ 14.

And diversity, in ideas, the
Of mixed modes, why most first perception of the mind,

compounded, ii. 204, § 13. ii. 309, $4.
Specific, of mixed modes, how Idiots and madmen, i. 150, $ 12,

at first made : instance in 13.
kinneah and niouph, ii, 239, Ignorance, our ignorance in-
240, § 44, 45.

finitely exceeds our know-
Of substances : instance in ledge, ii. 373, § 22.

zahab, ii. 241, 242, $46, 47. Causes of ignorance, ii. 373,
Simple ideas and modes have 374, § 23.

all abstract, as well as con- 1. For want of ideas, ibid.

crete, names, ii, 249, $ 2. 2. For want of a discoverable
Of substances, have scarce any connexion between the ideas
abstract names, ibid.

we have, ii. 379, § 28.
Different in different men, 3. For want of tracing the
ii. 258, § 13.

4

ideas we have, ii. 381, § 30.
Our ideas, almost all relative, Illation, what, iii. 114, § 2.
i. 237, 3.

Immensity, i. 158, $ 4.
Particular are first in the mind, How this idea is got, i. 209,83.
ii. 255, $ 9.

Immoralities, of whole nations,
General are imperfect, ii. 255, i. 40-42, § 9, 10.
$9.

Immortality, not annexed to any
How positive ideas may be from shape, ii. 393, § 15.

privative causes, i. 118, § 4. Impenetrability, i. 105, 106, § 1.
The use of this term not dan- Inposition of opinions unreason-
gerous, i. 7, &c. It is fitter

able, iii. 103, § 4.
than the word notion, i. 8. Impossibile est idem esse et non
Other words as liable to be esse, not the first thing
abused as this, i. 9. Yet it is known, i. 30, $ 25.
condemned, both as new, Impossibility, not an innate idea,
· and not new, i. 11. The i. 58, $ 3.
same with notion, sense, Impression on the mind, what,
meaning, &c. ii. 313.

i. 15, $ 5.
Identical propositions teach no- Inadequate ideas, ii. 112, $ 1.
thing, iii. 43, $ 2.

Incompatibility, how far know-
Identity, not an innate idea, i. able, ii. 365, $ 15.
58, 59, $ 3, 4, 5.

Individuationis principium, is
And diversity, ii. 47, § 1.

existence, ii. 49, $ 3.

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