Summa Theologiae: Volume 2, Existence and Nature of God: 1a. 2-11

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Cambridge University Press, 26‏/10‏/2006 - 268 من الصفحات
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
 

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المحتوى

QUESTION 2 WHETHER THERE IS A
5
Article 3 is there a God?
13
Article 2 is he composed of form and matter?
25
Article 4 can one distinguish in God nature and existence?
31
Article 6 is he composed of substance and accidents?
39
QUESTION 4 GODS PERFECTION
49
Article 3 can creatures be said to resemble God?
55
QUESTION 5 THE GENERAL NOTION OF GOOD
61
Article 3 is there one God?
165
Article 4 is he supremely one?
167
Appendices 1 The Opening Question
171
Logical Preliminaries
174
Existence and Causality
181
The Meaning of the Word God
186
Additional Appendices by Thomas Gilby O P 5 The Five Ways
188
The First
191

Article 3 if one assumes that existing is more fundamental
69
Article 5 is goodness a matter of being in condition form
75
QUESTION 6 THE GOODNESS OF
83
Article 4 does Gods goodness make everything good?
91
Article 2 is anything other than God unlimited in being?
97
IOS Article 4 can there exist an unlimited number of things?
105
QUESTION 8 GODS EXISTENCE IN THINGS
111
Article 3 is God everywhere in substance power and presence?
117
QUESTION 9 GODS UNCHANGEABLENESS
127
QUESTION 10 THE ETERNITY OF
135
Article 3 does eternity belong to God alone?
141
Article 5 the difference between the æon and time
147
QUESTION II THE ONENESS OF GOD Article 1 does being one add anything to existing?
157
Article 2 is being one the opposite of being many?
161
The Second
196
The Third
201
The Fourth
204
The Fifth
206
The Single Causal Origin
209
Simplicity and Unity Ia 3
214
goodness?
218
Perfection and Goodness 1a 46
221
Transcendence 1a
223
Immanence Ia
227
Glossary
230
Index
235
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نبذة عن المؤلف (2006)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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