The Works of the Rev. Andrew Fuller, المجلد 2Converse, 1824 |
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الصفحة 18
... Behold , I am vile ; what shali I answer thee ? I will lay my hand upon my ... should realize the evil nature of sin . No man ever yet repented of a fault ... THEE , THEE ONLY have I sinned , and done this evil in thy sight ! It follows ...
... Behold , I am vile ; what shali I answer thee ? I will lay my hand upon my ... should realize the evil nature of sin . No man ever yet repented of a fault ... THEE , THEE ONLY have I sinned , and done this evil in thy sight ! It follows ...
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acknowledge admit alleged allowed answer Antinomian apostles appear argument Arian atonement believe Belsham benevolence blasphemy brethren called Calvinism Calvinistic system candour character consider contrary conversion creatures death Deism Deists deity Discourses on Various divine doctrine effects embrace endless equally eternal everlasting evil Father favour future punishment glory gospel ground happiness hath heart Heathens heaven holy honour and obey idea indifferent Infidelity Jesus Christ Jews John xiv judge judgment Kentish last judgment Letters Lord mankind means mercy mind Monthly Review moral nature object observed opinion opponents passages person Pharisees Philosophical Unbeliever preaching Priestley Priestley's principles professed prove question reason reject religion religious render repentance respect righteousness sacred writers scrip scriptures sentiments sinners sins Socin Socinian writers Sodom and Gomorrha speak spirit suppose tendency things tion Toulmin Trinitarians true truth ture Unitarians Universal Salvation unto virtue wicked words worship
مقاطع مشهورة
الصفحة 153 - Behold, the Lord GOD will come with strong hand, and his arm shall rule for him : behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd : he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
الصفحة 371 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
الصفحة 117 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith.
الصفحة 371 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
الصفحة 117 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world, to confound the things which are mighty...
الصفحة 308 - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...
الصفحة 204 - O that they were wise, that they understood this, that they would consider their latter end!
الصفحة 367 - And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
الصفحة 134 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ, and no marvel ; for Satan himself is transformed into an angel of light ; therefore it is no great thing, if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
الصفحة 240 - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : 11 For he that biddeth him God speed is partaker of his evil deeds.