The Gospel standard, or Feeble Christian's support

THE

GOSPEL STANDARD,

FEEBLE CHRISTIAN'S SUPPORT.

"Blessed are they which do hunger and thirst after righteousness; for they shall be filled."-Matt. v. 6.

"Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began."-2 Tim. i. 9.

"The election hath obtained, and the rest were blinded."-Rom. xi. 7.

"If thou believest with all thine heart, thou mayest.-And they went down both into the water, both Philip and the eunuch; and he baptized him.-In the name of the Father, and of the Son, and of the Holy Ghost."-Acts vii. 37, 38; Matt. xxviii. 19.

No. 134.

FEBRUARY, 1847. VOL. XIII.

PRAYER; WHY IT IS FERVENT-SOME OF ITS
CHARACTERISTICS.-BY RUTHERFORD.

"She cried." (Matt. xv. 22.) The poor woman prayed (as we say) with good will, with a bent of affection. Why is crying used in praying? Had it not been more modesty to speak to this soulredeeming Saviour, who heareth sometimes before we pray, than to cry out and shout?-for the disciples do after complain that "she crieth so after them." Was Christ so difficult to be entreated?

The reasons of crying are,

1. Want cannot blush. The pinching necessity of the saints is not tied to the law of modesty. Hunger cannot be ashamed. I mourn in my complaint, and make a noise," saith David; (Psal. lv. 2 ;) and Hezekiah, “Like a crane, or a swallow, so did I chatter; I did mourn as a dove." (Isa. xxxviii. 14.) "I went mourning without the sun; I stood up, and I cried in the congregation." (Job xxx. 28.)

2. Though God hear prayer only as prayer offered in Christ, not because it is very fervent; yet fervour is a heavenly ingredient in prayer. An arrow drawn with full strength hath a speedier issue; therefore, the prayers of the saints are expressed by crying in Scripture. O my God, I cry by day, and thou hearest not." (Psal. xxii. 2.) "At noon will I pray, and cry aloud." (Psal. lv. 17.) "In my distress I cried to the Lord." (Psal. xviii. 6.) "Unto thee have I cried, O Lord." (Psal. lxxxviii. 13.) "Out of the depths have I cried." (Psal. cxxx. 1.) "Out of the belly of hell I cried." (Jon. ii. 2.) "Unto thee will I cry, O Lord, my rock."

(Psal. xxviii. 1.) Yea, it goeth to somewhat more than crying: I cry out of wrong, but am not heard." (Job xix. 7.) "Also when I cry and shout, he shutteth out my prayer." (Lam. iii. 8.) He who may teach us all to pray, sweet Jesus, "in the days of his flesh offered up prayers and supplication, with strong crying and tears." (Heb. v. 7.) He prayed with war-shouts.

3. And these prayers are so prevalent, that God answereth them : This poor man cried, and the Lord heard, and saved him from all his fears." (Psal. xxxiv. 6.) My cry came before him, even to his ears." (Psal. xviii. 6.) The cry addeth wings to the prayer, as a speedy post sent to Court upon life and death: "Our fathers cried unto thee, and were delivered." (Psal. xxii. 5.) righteous cry, and the Lord heareth." (Psal. xxxiv. 17.) We all know the parable of the poor widow and the unrighteous judge; if the oppressed be not delivered, Christ, and his Father, and heaven shall hear of it. Hence,

"The

4. Importunity in praying, "I will not let thee go (saith Jacob to his Lord) except thou bless me." So James calleth it, (chap. v. 16.) Prayer possessed with spirit," but a good spirit; prayer steeled with fervour of spirit ;- -so fervent, that David is like the post, who layeth by three horses as breathless-his heart, his throat, his eyes: I am weary of my crying, my throat is dried, mine eyes fail, while I wait for my God." (Psal. Ixix. 3.)

5. There is violence offered to God in fervent prayer. (Exod. xxxii. 10.) Moses is answered, when he is wrestling with God by prayer for the people, Now, therefore, let me alone, that my anger may wax hot against them." Let me alone," is a word of putting violent hands on any. There be bones and sinews in such prayers; by them the King is held in his galleries. (Cant. vii. 5.)

Objection. 1. But if so be that prayers must be fervent, even to vocal crying and shouting, then I cannot pray, who am often so confounded that I cannot speak one word.

Answer. So was the servant of God, in a spiritual kind of praying, in uttering Psal. lxxvii, when he saith, verse 4, Thou holdest mine eyes waking; I am so troubled, that I cannot speak. Yea, groaning goeth for praying to God: "The Lord looked down from heaven, to hear the groaning of the prisoner." (Psal. cii. 20.) The Spirit intercedeth for us with sighs that none can speak. (Rom. viii. 26.) Faith doth sigh prayers to heaven; Christ receiveth sighs in his censer, for prayer. Words are but the body, the garment, the outside of prayer; sighs are nearer the heart-work. A dumb beggar getteth an alms at Christ's gates, even by making signs, when his tongue cannot plead for him; and the rather, because he is dumb.

Object. 2. I have not so much as a voice to utter to God; and Christ saith, "Cause me to hear thy voice." (Cant. ii. 14.)

Ans. Yea, but some other thing hath a voice beside the tongue : "The Lord hath heard the voice of my weeping." (Psal. vi. 8.)

Tears have a tongue, and grammar, and language, that our Father knoweth. Babes have no prayers for the breast, but weeping; the mother can read hunger in weeping.

Object. 3. But I am often so as I cannot weep: weeping is peculiar to a man as laughing is, and spiritual weeping is peculiar to the renewed man.

Ans. Vehemency of affection doth often move weeping, so as it is but spilt weeping that we can attain: hence, Hezekiah can but "chatter as a crane, and swallow, and mourn as a dove." (Isa. xxxviii. 14.) Sorrow keepeth not always the road-way; weeping is but the scabbard of sorrow, and there is often more sorrow where there is little or no weeping; there is most of fire, where there is least smoke.

Object. 4. But I have neither weeping one way nor other, ordinary nor marred.

Ans. Looking up to heaven, lifting up of the eyes, goeth for prayer also in God's books. My prayer will I direct to thee, and I will look up." (Psal. v. 3.) "Mine eyes fail with looking upward." (Isaiah xxxviii. 14.) Because,

1. Prayer is a pouring out of the soul to God, and faith will come out of the eye, in lieu of another door: often affections break out at the window, when the door is closed; as smoke venteth at the window, when the chimney refuseth passage. Stephen looked up to heaven. (Acts vii. 55.) He sent a post; a greedy, pitiful, and hungry look up to Christ, out at the window, at the nearest passage, to tell that a poor friend was coming up to him.

2. I would wish no more, if I were in hell, but to send a long look up to heaven. There be many love-looks of the saints, lying up before the throne, in the bosom of Christ. The twinkling of thy eyes in prayer are not lost to Christ; else Stephen's look, David's look, should not be registered so many hundred years in Christ's written Testament.

Object. 5. Alas! I have no eyes to look up. The publican, (Luke xviii,) looked down to the earth. And what senses spiritual

have I to send after Christ?

Ans. There is life going in and out at thy nostrils. Breathing is praying, and is taken of our hand as crying in prayer. "Thou hast heard my voice; hide not thy ear at my breathing, at my cry." (Lam. iii. 56.)

Object. 6. I have but a hard heart to offer to God in prayer; and what can I say then, wanting all praying disposition?

Ans. 1. Therefore, pray that you may pray.

2. The very aspect, and naked presence of a troubled spirit, when there is a little vocal praying, is acceptable to God; or, if an overwhelmed heart refuseth to come, it is best to go and tell Christ, and request him to come and fetch the heart himself.

3. Little of day-light cometh before the sun; the best half of it is under ground. "We ourselves groan within ourselves."

(Rom. viii. 23.) All is here transacted in our own heart.

The soul

crieth, Oh! when will my Father come, and fetch his children? When shall the spouse lie in her Husband's bosom ?"

4. If Christ's eye but look on a hard heart, it will melt it.

5. I show here the smallest of prayer in which the life and essence of prayer may breathe and live. Now, prayer being a pouring out of the soul to God, much of the affections of love, desire, longing, joy, faith, sorrow, fear, boldness, comes along with prayer out to God, and the heart is put in Christ's bosom. And it is neither up nor down to the essence of sincere praying, whether the soul come out in words, in groans, or in long looks, or in sighing, or in pouring out tears to God, (Job xvi. 20,) or in breathing.

Object. 7. What shall be done with half-praying, and words. without sense?

Ans. This is the woman of Canaan's case. Piscator* observeth an ellipsis (or omission) of the particle gar, because, or for: "Have mercy on me, my daughter is vexed: she should have said, because my daughter is vexed:" but the mind is hasty, that she lets slip words. So are broken prayers set down in Scripture as prayers. So " I love, because the Lord hath heard my voice." (Psal. cxvi. 1.) There is nothing in the Hebrew but one word (Ahabti) I love;" but he showeth not whom he loveth. It is a broken word, because, as Ambrose saith, he loved the most desirable thing. love, (he would say,) but its centre and end is only God." soul is sore vexed, but thou, O Lord, how long?" (Psal. vi. 3). That is a broken speech, also. For my love they were mine enemies; but I give myself unto prayer." (Psal. cix. 4.)

The reasons of broken prayers are often,

1. The hastiness of the affections; not the hastiness always of unbelief, (Isa. xxviii. 16,) but often of faith. (2 Pet. iii. 12.) Love and longing for Christ have eagles' wings; and love flieth, when words do but creep as a snail.

2. It cometh from a deliquium‡ in the affections (they are broken as a too high-bended bow) that there is a swooning and deliquium of words. Every part of a supplication to a prince is not a supplication; a poor man out of fear may speak nonsense, and broken words that cannot be understood by the prince; but nonsense in prayer, when sorrow, blackness, and a dark overwhelmed spirit dictate words, is well known in, and have a good sense to God. Therefore, to speak figuratively, prayer being God's fire, as every part of fire is fire, so here, every broken parcel of prayer is prayer. So the prodigal son forgot the half of his prayers; he resolved to say, "Make me as one of thy hired servants;" (Luke xv. 19;) but * Piscator is a well-known commentator on the Scriptures; and his meaning, as here quoted by Rutherford, is, that in the earnestness of her cry, the woman of Canaan (Matt. xv. 22) omitted the particle " for," or 66 because," and said, "Have mercy on me, my daughter is vexed;" where a more formal and orderly petition would have been, "Have mercy on me, for my daughter is vexed."

+ In the Hebrew it is vaani tephillah (at ego oratio); "but I-prayer;" or, I was all prayer; as if I, in soul and body, had been made of prayer.

A fainting.

(verse 21) he prayeth no such thing; and yet, "his father fell on his neck, and kissed him."

A plant is a tree in the future; an infant, a man; seeds of saving grace are saving grace; prayer is often in the bowels and womb of a sigh; though it come not out, yet God heareth it as a prayer. And he that searcheth the hearts, knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God." (Rom.. viii. 27.) "Lord, thou hast heard the desire of the humble.' (Psal. x. 17.) Desires have no sound with men, so as they come to the ear; but with God they have a sound, as prayers have. Then when others cannot know what a groan meaneth, God knoweth what is under the lap of a sigh, because his Spirit made the sigh: he first made the prayer, as an Intercessor, and then, as God he heareth it; he is within praying, and without hearing.

Object. 8. But, are all my cryings in prayer, works of the Spirit? Ans. The flesh may come in and join in prayer, and some things may be said in haste, not in faith, as in that prayer: "Hath God forgotten to be gracious?" (Psal. lxxvii. 9). Nor is that of Jeremiah to be put in Christ's golden censer, to be presented to the Father: "Wilt thou be altogether to me as a liar, and as waters that fail ?" (Jer. xv. 18). Nor that of Job, (xiii. 24,) “ Wherefore holdest thou me for thine enemy?" Christ rejecteth those things in prayer that are essentially ill; but he washeth the prayer, and causeth the Father to accept it.

There be so many other things that are a pouring out of the soul in prayer; as groaning, sighing, looking up to heaven, breathing, weeping; that it cannot be imagined how far short printed and read prayers come of vehement praying: for you cannot put sighs, groans, tears, breathing, and such heart-messengers, down in a printed book; nor can paper and ink lay your heart, in all its sweet affections, out before God. The service-book, then, must be toothless and spiritless talk.

[Some of the expressions in the above extract may appear rough and uncouth, and to some of our readers, perhaps, scarcely intelligible; but we preferred to leave instead of cancelling or altering them, as, to our mind, there is so much force in them.-EDS.]

THE SON OF GOD AND HIS LOVE.
BY J. RUSK.

"The Son of God, who loved me, and gave himself for me." (Gal. ii. 20.) (Continued from page 15.)

Again; the Son of God is a Rock; but if he is only the Son of God in his human nature, how can he be a Rock? for David says, Who is God, save the Lord? or who is a Rock, save our God?" (Psalm xviii. 31.) Now, if our God is the only Rock, and this Rock

* The Book of Common Prayer.

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The Gospel standard, or Feeble Christian's support, المجلدات 13-14