 | Alexander Nehamas - 1985 - عدد الصفحات: 294
...from, the activities and values that are most central to everyday life. The ascetic, Nietzsche writes, treats "life as a wrong road on which one must finally...where it begins, or as a mistake that is put right by deeds— that we ought to put right" (GM, III, 11). Nietzsche's analysis of the ascetic life, its origins,... | |
 | Maudemarie Clark - 1990 - عدد الصفحات: 320
...in that case, the case of the ascetic life, life counts as a bridge to that other mode of existence. The ascetic treats life as a wrong road on which one must f1nally walk back to the point where it begins, or as a mistake that is put right by deeds - that we... | |
 | Daniel W. Conway - 2002 - عدد الصفحات: 288
...family resemblance to the (decadent) philosopher (CM III:io). With the blessing of the ascetic priest, "the ascetic treats life as a wrong road on which...where it begins, or as a mistake that is put right by deeds - that we ought to put right" (GM III:ii). The ascetic priest ingeniously interprets suffering... | |
 | J. Thomas Howe - 2003 - عدد الصفحات: 208
...future. In "the case of the ascetic life, life counts as a bridge to that other mode of existence. The ascetic treats life as a wrong road on which one...where it begins, or as a mistake that is put right by deeds" (GM, 111:11). One is not to live in the present because it is presumed that the meaning of life... | |
 | Steve Wilkens - 2003 - عدد الصفحات: 260
...to replace it with something they can place under their control. It is bad enough for Nietzsche that "the ascetic treats life as a wrong road on which...where it begins, or as a mistake that is put right by deeds." The ascetic compounds this denial of life because "he demands that one go along with him; where... | |
 | Rex Welshon - 2004 - عدد الصفحات: 246
...moral ascetics apart from philosophers, who restrict use of the ascetic ideals to their own lives: The ascetic treats life as a wrong road on which one...where it begins, or as a mistake that is put right by deeds - that we ought to put right: for he demands that one go along with him; where he can he compels... | |
 | Nickolas Pappas - 2005 - عدد الصفحات: 294
...part of the essay's strategy for him to emphasize, that regret belongs to the ascetic way of life. "The ascetic treats life as a wrong road on which...must finally walk back to the point where it begins" (1I1. 11), as a nostalgic genealogist of morals might also treat human history. Genealogy without regrets... | |
 | Bernard Reginster - 2006 - عدد الصفحات: 348
...in that case, the case of the ascetic life, life counts as a bridge to that other mode of existence. The ascetic treats life as a wrong road on which one...where it begins, or as a mistake that is put right by deeds — that we ought to put right" (GM, III 11). Both proposals share the assumption that our life... | |
 | Katrin Froese - 2006 - عدد الصفحات: 268
...disgust at themselves, at the earth, at all life, who inflict as much pain on themselves as they can. The ascetic treats life as a wrong road on which one...where it begins, or as a mistake that is put right by deed. (GM III 11) Conformity became a substitute for belonging in a world where each was alone in his... | |
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The ascetic treats life as a wrong road on which one must finally walk back to the point where it begins, or as a mistake that is put right by deeds... 