A Tour Through the Island of Jamaica: From the Western to the Eastern End in the Year 1823

الغلاف الأمامي
Hunt and Clarke, 1827 - 352 من الصفحات
 

المحتوى

I
1
II
7
III
10
IV
16
V
21
VI
25
VII
30
VIII
36
XX
134
XXI
140
XXII
150
XXIII
158
XXIV
171
XXV
186
XXVI
192
XXVII
201

IX
42
X
52
XI
60
XII
65
XIII
79
XIV
85
XV
91
XVI
98
XVII
107
XVIII
114
XIX
127
XXVIII
210
XXIX
218
XXX
235
XXXI
247
XXXII
258
XXXIII
271
XXXIV
293
XXXV
303
XXXVI
314
XXXVII
329
XXXVIII
338

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عبارات ومصطلحات مألوفة

مقاطع مشهورة

الصفحة 71 - Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you ; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over...
الصفحة 71 - And if a man smite his servant, or his maid, with a rod, and he die under his hand ; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished : for he is his money.
الصفحة 70 - If thou buy an Hebrew servant, six years he shall serve, and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
الصفحة 70 - And if the servant shall plainly say, "I love my master, my wife, and my children, I will not go out free": then his master shall bring him unto the judges, he shall also bring him to the door, or unto the door post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
الصفحة 72 - God is not a man, that he should lie;. neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoken, and shall he not make it good?
الصفحة 26 - ... eight or ten young girls marching before a man dressed up in a mask with a grey beard and long flowing hair, who carried the model of a house on his head. This house is called the Jonkanoo, and the bearer of it is generally chosen for his superior activity in dancing. . . . The girls also danced. . . . All this ceremony is certainly a commemoration of the deluge. The custom is African and religious, although the purpose is forgotten. Some writer, whose name I forget, says that the house is an...
الصفحة 22 - Some of the women carried small calabashes with pebbles in them, stuck on short sticks, which they rattled in time to the songs, or rather, howls of the musicians. They divided themselves into parties to dance, some before the gombays, in a ring, to perform a bolero or a sort of love-dance, as it is called, where the gentlemen occasionally wiped the perspiration off the shining faces of their black beauties, who, in turn, performed the same service to the minstrel. Others performed a sort of pyrrhic...
الصفحة 72 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord ? or who hath been his counsellor...
الصفحة 21 - The form kumby has also been reported,12 and a very black person, presumably by association with the African drum-name, is a goomby. The Eboe drum appears to have been one of the larger sort. As Williams wrote : 'They again assembled on the lawn before the house with their gombays, bonjaws, and an ebo drum, made of a hollow tree, with a piece of sheepskin stretched over it.
الصفحة 25 - First came eight or ten young girls marching before a man dressed up in a mask with a grey beard and long flowing hair, who carried the model of a house on his head.

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