The Compassionate Temperament: Care and Cruelty in Modern SocietyThe argument of this book is that it is in the nature of modernity to foster compassion. Most critics tend to think of modernity as corrosive of moral sentiments. They see clearly the way in which modernity breaks down older social bonds, but they are much less attentive to the ways in which it also builds new ones. This book offers an historically informed corrective to this common view. Sznaider demonstrates that compassion, understood as the organized campaign to lessen the suffering of strangers, is a distinctly modern form of morality. It played an important role in the rise of modern society, and it continues to play an important role today. And when waves of compassion break out into demands for political action, these demands need to be understood rather than criticized as excuses or irrelevancies. Incorporating and critiquing the work of Arendt, Foucault, and other social theorists, this book is both erudite and historically rich—sure to be both controversial and influential among those who debate modernity, morality, and social justice. |
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الصفحة 16
Terms like “animal torture,” or “torture of women and children,” became part of the standard moral vocabulary of nineteenth-century reform. Torture was identified with inhuman practices (Peters 1985). Compassion played a formative role ...
Terms like “animal torture,” or “torture of women and children,” became part of the standard moral vocabulary of nineteenth-century reform. Torture was identified with inhuman practices (Peters 1985). Compassion played a formative role ...
الصفحة 18
(Kant 1991, 247) It is on these Kantian grounds that compassion is rejected by the critics of modern liberal politics, identifying it with an overindulgence in feelings. Compassion based on feeling cannot provide a principle when these ...
(Kant 1991, 247) It is on these Kantian grounds that compassion is rejected by the critics of modern liberal politics, identifying it with an overindulgence in feelings. Compassion based on feeling cannot provide a principle when these ...
الصفحة 19
Kant looked for a basis of moral obligation that was not contingent on sentiment and historical particularities, the consequence of which was that the identification with other people's suffering, the basis of compassion, was to become ...
Kant looked for a basis of moral obligation that was not contingent on sentiment and historical particularities, the consequence of which was that the identification with other people's suffering, the basis of compassion, was to become ...
الصفحة 22
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الصفحة 23
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ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
1 | |
7 | |
Pain and Compassion | 25 |
Cruelty to Children | 45 |
Democracy and Child Welfare | 61 |
The Universalization of Compassion | 83 |
Conclusion | 99 |
Bibliography | 105 |
Index | 123 |
About the Author | 129 |
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عبارات ومصطلحات مألوفة
agape American American Humane Association Arendt argued ASPCA Bauman became Cambridge capitalism charity chil child labor child-welfare childhood Children’s Aid Society Christian citizens civil society classes compassionate concept cruel cruelty to animals Cruelty to Children culture defined definition democracy democratic domesticity dren Durkheim duty Elias emergence emotional ethical expressed fight first Foucault freedom German God’s Hannah Arendt Henry Bergh historical human humanitarian idea ideal identified individual inflicted influence Jews juvenile court legislation liberal society market society middle-class modern moral sentiments mothers movements National nature neglect Nietzsche nineteenth century official one’s organized Orig pain parents passion people’s political poor Prevention of Cruelty principle problem public compassion quoted in Bremner Rauhe Haus reflected reporting laws Scottish Enlightenment sexual abuse Social Gospel sociology sociology of morals specific sphere Stjepan Mestrovic suffering theory tion torture University Press victims violence welfare women York Society