The Compassionate Temperament: Care and Cruelty in Modern SocietyThe argument of this book is that it is in the nature of modernity to foster compassion. Most critics tend to think of modernity as corrosive of moral sentiments. They see clearly the way in which modernity breaks down older social bonds, but they are much less attentive to the ways in which it also builds new ones. This book offers an historically informed corrective to this common view. Sznaider demonstrates that compassion, understood as the organized campaign to lessen the suffering of strangers, is a distinctly modern form of morality. It played an important role in the rise of modern society, and it continues to play an important role today. And when waves of compassion break out into demands for political action, these demands need to be understood rather than criticized as excuses or irrelevancies. Incorporating and critiquing the work of Arendt, Foucault, and other social theorists, this book is both erudite and historically rich—sure to be both controversial and influential among those who debate modernity, morality, and social justice. |
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الصفحة 4
... they thought they would transform inherited norms into something better: away from the hierarchical ideals of honor, ... document in the history of human rights, and in its armies the ideal of equality literally conquered Europe.
... they thought they would transform inherited norms into something better: away from the hierarchical ideals of honor, ... document in the history of human rights, and in its armies the ideal of equality literally conquered Europe.
الصفحة 8
This critical vision is influenced by the teachings of Nietzsche, Freud, and Marx, each emphasizing ulterior motives and material interests underlying all “lofty” moral ideals. Under the new political and social freedoms that market ...
This critical vision is influenced by the teachings of Nietzsche, Freud, and Marx, each emphasizing ulterior motives and material interests underlying all “lofty” moral ideals. Under the new political and social freedoms that market ...
الصفحة 12
These two worlds were aptly symbolized by the two ideal heroes of the medieval Christian world, knight and saint. Medieval charity does not, therefore, express universal sympathy and a striving for human happiness.
These two worlds were aptly symbolized by the two ideal heroes of the medieval Christian world, knight and saint. Medieval charity does not, therefore, express universal sympathy and a striving for human happiness.
الصفحة 18
These teachings rejected the classical and Stoical ideal of the separation between reason and sentiment, which lies behind the criticism of Hirrunelfarb. Hence, when Himmelfarb in her rejection of sentimental compassion argues that “to ...
These teachings rejected the classical and Stoical ideal of the separation between reason and sentiment, which lies behind the criticism of Hirrunelfarb. Hence, when Himmelfarb in her rejection of sentimental compassion argues that “to ...
الصفحة 19
... an ideal enunciated by the Stoics and given powerful expression in Christian natural law teaching; yet, civic culture is grounded and rooted in historical circumstances of its place of origin and the particular conditions of life in ...
... an ideal enunciated by the Stoics and given powerful expression in Christian natural law teaching; yet, civic culture is grounded and rooted in historical circumstances of its place of origin and the particular conditions of life in ...
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المحتوى
1 | |
7 | |
Pain and Compassion | 25 |
Cruelty to Children | 45 |
Democracy and Child Welfare | 61 |
The Universalization of Compassion | 83 |
Conclusion | 99 |
Bibliography | 105 |
Index | 123 |
About the Author | 129 |
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عبارات ومصطلحات مألوفة
agape American American Humane Association Arendt argued ASPCA Bauman became Cambridge capitalism charity chil child labor child-welfare childhood Children’s Aid Society Christian citizens civil society classes compassionate concept cruel cruelty to animals Cruelty to Children culture defined definition democracy democratic domesticity dren Durkheim duty Elias emergence emotional ethical expressed fight first Foucault freedom German God’s Hannah Arendt Henry Bergh historical human humanitarian idea ideal identified individual inflicted influence Jews juvenile court legislation liberal society market society middle-class modern moral sentiments mothers movements National nature neglect Nietzsche nineteenth century official one’s organized Orig pain parents passion people’s political poor Prevention of Cruelty principle problem public compassion quoted in Bremner Rauhe Haus reflected reporting laws Scottish Enlightenment sexual abuse Social Gospel sociology sociology of morals specific sphere Stjepan Mestrovic suffering theory tion torture University Press victims violence welfare women York Society