The Compassionate Temperament: Care and Cruelty in Modern SocietyThe argument of this book is that it is in the nature of modernity to foster compassion. Most critics tend to think of modernity as corrosive of moral sentiments. They see clearly the way in which modernity breaks down older social bonds, but they are much less attentive to the ways in which it also builds new ones. This book offers an historically informed corrective to this common view. Sznaider demonstrates that compassion, understood as the organized campaign to lessen the suffering of strangers, is a distinctly modern form of morality. It played an important role in the rise of modern society, and it continues to play an important role today. And when waves of compassion break out into demands for political action, these demands need to be understood rather than criticized as excuses or irrelevancies. Incorporating and critiquing the work of Arendt, Foucault, and other social theorists, this book is both erudite and historically rich—sure to be both controversial and influential among those who debate modernity, morality, and social justice. |
من داخل الكتاب
النتائج 1-5 من 29
الصفحة 3
On my reading, Foucauldian theory has two main shortcomings: a concept of power that seems to have neither actors nor responsible parties; and a concept of state stretched so thin that it is in the end coextensive with the society that ...
On my reading, Foucauldian theory has two main shortcomings: a concept of power that seems to have neither actors nor responsible parties; and a concept of state stretched so thin that it is in the end coextensive with the society that ...
الصفحة 12
Together with the love of self emerges a secular concept of happiness. So long as love of self was considered a turning away from God and as sin, the human demand for happiness could only be realized in a theological context, ...
Together with the love of self emerges a secular concept of happiness. So long as love of self was considered a turning away from God and as sin, the human demand for happiness could only be realized in a theological context, ...
الصفحة 14
They also qualified the concept of charity: they recognized it, of course, as a primary Christian virtue, but also believed that those who voluntarily chose poverty out of laziness deserved to starve or be put in workhouses.
They also qualified the concept of charity: they recognized it, of course, as a primary Christian virtue, but also believed that those who voluntarily chose poverty out of laziness deserved to starve or be put in workhouses.
الصفحة 20
Sociologically, they recognize the limits of nomadic individualism and propose a theory of individualism that perceives no possibility of the individual as an abstract concept outside the social realm.
Sociologically, they recognize the limits of nomadic individualism and propose a theory of individualism that perceives no possibility of the individual as an abstract concept outside the social realm.
الصفحة 21
However, since Wolfe takes as his market model the “economic man” concept of the Chicago School, he overlooks that this capacity to treat one another with compassion and generosity has also been an unintended consequence of the market ...
However, since Wolfe takes as his market model the “economic man” concept of the Chicago School, he overlooks that this capacity to treat one another with compassion and generosity has also been an unintended consequence of the market ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
1 | |
7 | |
Pain and Compassion | 25 |
Cruelty to Children | 45 |
Democracy and Child Welfare | 61 |
The Universalization of Compassion | 83 |
Conclusion | 99 |
Bibliography | 105 |
Index | 123 |
About the Author | 129 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
agape American American Humane Association Arendt argued ASPCA Bauman became Cambridge capitalism charity chil child labor child-welfare childhood Children’s Aid Society Christian citizens civil society classes compassionate concept cruel cruelty to animals Cruelty to Children culture defined definition democracy democratic domesticity dren Durkheim duty Elias emergence emotional ethical expressed fight first Foucault freedom German God’s Hannah Arendt Henry Bergh historical human humanitarian idea ideal identified individual inflicted influence Jews juvenile court legislation liberal society market society middle-class modern moral sentiments mothers movements National nature neglect Nietzsche nineteenth century official one’s organized Orig pain parents passion people’s political poor Prevention of Cruelty principle problem public compassion quoted in Bremner Rauhe Haus reflected reporting laws Scottish Enlightenment sexual abuse Social Gospel sociology sociology of morals specific sphere Stjepan Mestrovic suffering theory tion torture University Press victims violence welfare women York Society