The Compassionate Temperament: Care and Cruelty in Modern SocietyThe argument of this book is that it is in the nature of modernity to foster compassion. Most critics tend to think of modernity as corrosive of moral sentiments. They see clearly the way in which modernity breaks down older social bonds, but they are much less attentive to the ways in which it also builds new ones. This book offers an historically informed corrective to this common view. Sznaider demonstrates that compassion, understood as the organized campaign to lessen the suffering of strangers, is a distinctly modern form of morality. It played an important role in the rise of modern society, and it continues to play an important role today. And when waves of compassion break out into demands for political action, these demands need to be understood rather than criticized as excuses or irrelevancies. Incorporating and critiquing the work of Arendt, Foucault, and other social theorists, this book is both erudite and historically rich—sure to be both controversial and influential among those who debate modernity, morality, and social justice. |
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الصفحة 4
Cruelty became understood as the infliction of suffering without the old justification for it, and compassion in organized form a public response to this evil. In the end, political action was not simply a reaction to social problems—it ...
Cruelty became understood as the infliction of suffering without the old justification for it, and compassion in organized form a public response to this evil. In the end, political action was not simply a reaction to social problems—it ...
الصفحة 9
Cruelty became understood as the infliction of suffering without the old justifications for it, and compassion in organized form a public response to this evil. For example, public executions, torture, and slavery came under moral ...
Cruelty became understood as the infliction of suffering without the old justifications for it, and compassion in organized form a public response to this evil. For example, public executions, torture, and slavery came under moral ...
الصفحة 13
“The man of feeling” became a new moral hero. Four principal aspects of latitudinarian ethical thinking are important to note here: virtue as universal benevolence; benevolence as feeling; benevolent feelings as “natural”; ...
“The man of feeling” became a new moral hero. Four principal aspects of latitudinarian ethical thinking are important to note here: virtue as universal benevolence; benevolence as feeling; benevolent feelings as “natural”; ...
الصفحة 16
One of the consequences of this view of compassion as “benevolent sympathy” in nineteenth-century reform policy was that it became conditional on the “good” or “appropriate” behavior of those who “deserve” sympathy. As opposed to agape, ...
One of the consequences of this view of compassion as “benevolent sympathy” in nineteenth-century reform policy was that it became conditional on the “good” or “appropriate” behavior of those who “deserve” sympathy. As opposed to agape, ...
الصفحة 26
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المحتوى
1 | |
7 | |
Pain and Compassion | 25 |
Cruelty to Children | 45 |
Democracy and Child Welfare | 61 |
The Universalization of Compassion | 83 |
Conclusion | 99 |
Bibliography | 105 |
Index | 123 |
About the Author | 129 |
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عبارات ومصطلحات مألوفة
agape American American Humane Association Arendt argued ASPCA Bauman became Cambridge capitalism charity chil child labor child-welfare childhood Children’s Aid Society Christian citizens civil society classes compassionate concept cruel cruelty to animals Cruelty to Children culture defined definition democracy democratic domesticity dren Durkheim duty Elias emergence emotional ethical expressed fight first Foucault freedom German God’s Hannah Arendt Henry Bergh historical human humanitarian idea ideal identified individual inflicted influence Jews juvenile court legislation liberal society market society middle-class modern moral sentiments mothers movements National nature neglect Nietzsche nineteenth century official one’s organized Orig pain parents passion people’s political poor Prevention of Cruelty principle problem public compassion quoted in Bremner Rauhe Haus reflected reporting laws Scottish Enlightenment sexual abuse Social Gospel sociology sociology of morals specific sphere Stjepan Mestrovic suffering theory tion torture University Press victims violence welfare women York Society