The Compassionate Temperament: Care and Cruelty in Modern SocietyThe argument of this book is that it is in the nature of modernity to foster compassion. Most critics tend to think of modernity as corrosive of moral sentiments. They see clearly the way in which modernity breaks down older social bonds, but they are much less attentive to the ways in which it also builds new ones. This book offers an historically informed corrective to this common view. Sznaider demonstrates that compassion, understood as the organized campaign to lessen the suffering of strangers, is a distinctly modern form of morality. It played an important role in the rise of modern society, and it continues to play an important role today. And when waves of compassion break out into demands for political action, these demands need to be understood rather than criticized as excuses or irrelevancies. Incorporating and critiquing the work of Arendt, Foucault, and other social theorists, this book is both erudite and historically rich—sure to be both controversial and influential among those who debate modernity, morality, and social justice. |
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النتائج 1-5 من 9
الصفحة 11
A classical statement of Christian agape is the thirteenth chapter of Paul's First Letter to the Corinthians (where agape is translated as “love”): Love is patient and kind; love is not jealous or boastful, it is not arrogant or rude.
A classical statement of Christian agape is the thirteenth chapter of Paul's First Letter to the Corinthians (where agape is translated as “love”): Love is patient and kind; love is not jealous or boastful, it is not arrogant or rude.
الصفحة 12
Agape is spontaneous, unconditional, and unmotivated, and according to Nygren (1938) is indifferent to the value of the one who is loved. Fellowship with God is governed by love, not by law. God's attitude to humanity is not ...
Agape is spontaneous, unconditional, and unmotivated, and according to Nygren (1938) is indifferent to the value of the one who is loved. Fellowship with God is governed by love, not by law. God's attitude to humanity is not ...
الصفحة 13
Public compassion has a theoretical source and origin not in divine will and agape, but in an abstract and rational idea of humanity. The common good replaces salvation. This sense of shared humanity implies an equality if not of status ...
Public compassion has a theoretical source and origin not in divine will and agape, but in an abstract and rational idea of humanity. The common good replaces salvation. This sense of shared humanity implies an equality if not of status ...
الصفحة 14
This new teaching conflicted with the dogma of original sin, as well as with the orthodox doctrine of hell, which perceived no contradiction between God's agape and everyday cruelties or the miseries of those damned in the life ...
This new teaching conflicted with the dogma of original sin, as well as with the orthodox doctrine of hell, which perceived no contradiction between God's agape and everyday cruelties or the miseries of those damned in the life ...
الصفحة 15
Emotional separateness and distance, essential to individualism, are constitutive of fellow feeling, as distinct from agape and caritas. Emotional separateness and distance, prevalent in market society, thus enable members of civil ...
Emotional separateness and distance, essential to individualism, are constitutive of fellow feeling, as distinct from agape and caritas. Emotional separateness and distance, prevalent in market society, thus enable members of civil ...
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المحتوى
1 | |
7 | |
Pain and Compassion | 25 |
Cruelty to Children | 45 |
Democracy and Child Welfare | 61 |
The Universalization of Compassion | 83 |
Conclusion | 99 |
Bibliography | 105 |
Index | 123 |
About the Author | 129 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
agape American American Humane Association Arendt argued ASPCA Bauman became Cambridge capitalism charity chil child labor child-welfare childhood Children’s Aid Society Christian citizens civil society classes compassionate concept cruel cruelty to animals Cruelty to Children culture defined definition democracy democratic domesticity dren Durkheim duty Elias emergence emotional ethical expressed fight first Foucault freedom German God’s Hannah Arendt Henry Bergh historical human humanitarian idea ideal identified individual inflicted influence Jews juvenile court legislation liberal society market society middle-class modern moral sentiments mothers movements National nature neglect Nietzsche nineteenth century official one’s organized Orig pain parents passion people’s political poor Prevention of Cruelty principle problem public compassion quoted in Bremner Rauhe Haus reflected reporting laws Scottish Enlightenment sexual abuse Social Gospel sociology sociology of morals specific sphere Stjepan Mestrovic suffering theory tion torture University Press victims violence welfare women York Society