The Compassionate Temperament: Care and Cruelty in Modern SocietyThe argument of this book is that it is in the nature of modernity to foster compassion. Most critics tend to think of modernity as corrosive of moral sentiments. They see clearly the way in which modernity breaks down older social bonds, but they are much less attentive to the ways in which it also builds new ones. This book offers an historically informed corrective to this common view. Sznaider demonstrates that compassion, understood as the organized campaign to lessen the suffering of strangers, is a distinctly modern form of morality. It played an important role in the rise of modern society, and it continues to play an important role today. And when waves of compassion break out into demands for political action, these demands need to be understood rather than criticized as excuses or irrelevancies. Incorporating and critiquing the work of Arendt, Foucault, and other social theorists, this book is both erudite and historically rich—sure to be both controversial and influential among those who debate modernity, morality, and social justice. |
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الصفحة 8
Modern human sciences have taken over the role of Christianity in disciplining the body. Recent studies in the morality of modern society (especially Bauman 1989, 1993, 1995) argue that distance between people prevents all moral ...
Modern human sciences have taken over the role of Christianity in disciplining the body. Recent studies in the morality of modern society (especially Bauman 1989, 1993, 1995) argue that distance between people prevents all moral ...
الصفحة 11
Hannah Arendt has remarked: History tells us that it is by no means a matter of course for the spectacle of misery to move men to pity; even during the long centuries when the Christian religion of mercy determined moral standards of ...
Hannah Arendt has remarked: History tells us that it is by no means a matter of course for the spectacle of misery to move men to pity; even during the long centuries when the Christian religion of mercy determined moral standards of ...
الصفحة 12
The Christian's love of neighbor is a manifestation of God's agape, in which both believer and neighbor are occasions of its expression. Christian doctrine demanded charity in the form of feeding the hungry, the alleviation of pain, ...
The Christian's love of neighbor is a manifestation of God's agape, in which both believer and neighbor are occasions of its expression. Christian doctrine demanded charity in the form of feeding the hungry, the alleviation of pain, ...
الصفحة 14
They were Christian humanists, believing that self-interest would become enlightened and that private interest would flourish in the service of public interest. In their sermons, they addressed themselves primarily to the public actions ...
They were Christian humanists, believing that self-interest would become enlightened and that private interest would flourish in the service of public interest. In their sermons, they addressed themselves primarily to the public actions ...
الصفحة 17
[Ps., 7838]) As a consequence, in precivil society there was no disparity between the principle of Christian love and the acceptance of suffering. Christian love was not meant to be a social principle. This understanding of moral ...
[Ps., 7838]) As a consequence, in precivil society there was no disparity between the principle of Christian love and the acceptance of suffering. Christian love was not meant to be a social principle. This understanding of moral ...
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المحتوى
1 | |
7 | |
Pain and Compassion | 25 |
Cruelty to Children | 45 |
Democracy and Child Welfare | 61 |
The Universalization of Compassion | 83 |
Conclusion | 99 |
Bibliography | 105 |
Index | 123 |
About the Author | 129 |
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عبارات ومصطلحات مألوفة
agape American American Humane Association Arendt argued ASPCA Bauman became Cambridge capitalism charity chil child labor child-welfare childhood Children’s Aid Society Christian citizens civil society classes compassionate concept cruel cruelty to animals Cruelty to Children culture defined definition democracy democratic domesticity dren Durkheim duty Elias emergence emotional ethical expressed fight first Foucault freedom German God’s Hannah Arendt Henry Bergh historical human humanitarian idea ideal identified individual inflicted influence Jews juvenile court legislation liberal society market society middle-class modern moral sentiments mothers movements National nature neglect Nietzsche nineteenth century official one’s organized Orig pain parents passion people’s political poor Prevention of Cruelty principle problem public compassion quoted in Bremner Rauhe Haus reflected reporting laws Scottish Enlightenment sexual abuse Social Gospel sociology sociology of morals specific sphere Stjepan Mestrovic suffering theory tion torture University Press victims violence welfare women York Society