The Compassionate Temperament: Care and Cruelty in Modern SocietyRowman & Littlefield Publishers, 20/12/2000 - 144 من الصفحات The argument of this book is that it is in the nature of modernity to foster compassion. Most critics tend to think of modernity as corrosive of moral sentiments. They see clearly the way in which modernity breaks down older social bonds, but they are much less attentive to the ways in which it also builds new ones. This book offers an historically informed corrective to this common view. Sznaider demonstrates that compassion, understood as the organized campaign to lessen the suffering of strangers, is a distinctly modern form of morality. It played an important role in the rise of modern society, and it continues to play an important role today. And when waves of compassion break out into demands for political action, these demands need to be understood rather than criticized as excuses or irrelevancies. Incorporating and critiquing the work of Arendt, Foucault, and other social theorists, this book is both erudite and historically rich—sure to be both controversial and influential among those who debate modernity, morality, and social justice. |
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الصفحة 8
... Bauman 1989 , 1993 , 1995 ) argue that distance between people prevents all moral relations be- tween them . The invisible other is turned into a morally lost other . There exist no moral relations between strangers . Bauman suggests ...
... Bauman 1989 , 1993 , 1995 ) argue that distance between people prevents all moral relations be- tween them . The invisible other is turned into a morally lost other . There exist no moral relations between strangers . Bauman suggests ...
الصفحة 17
... Bauman ( 1993 ) , for example , but " bourgeois moral sentiments " are being attacked by the enemies of postmodernism as well . There is a neoconservative reaction against compassion ( Himmelfarb 1991 ; Orwin 1980 ; for a neoliberal ...
... Bauman ( 1993 ) , for example , but " bourgeois moral sentiments " are being attacked by the enemies of postmodernism as well . There is a neoconservative reaction against compassion ( Himmelfarb 1991 ; Orwin 1980 ; for a neoliberal ...
الصفحة 20
... ( Bauman 1995 ; Harvey 1989 ; Turner 1990 ) . Nietzsche rejected the Enlighten- ment deliberations on civilization , reason , and universality and proposed to sub- stitute for them a destructive creativity based on the will to power and ...
... ( Bauman 1995 ; Harvey 1989 ; Turner 1990 ) . Nietzsche rejected the Enlighten- ment deliberations on civilization , reason , and universality and proposed to sub- stitute for them a destructive creativity based on the will to power and ...
الصفحة 102
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الصفحة 103
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المحتوى
1 | |
7 | |
25 | |
Cruelty to Children | 45 |
Democracy and Child Welfare | 61 |
The Universalization of Compassion | 83 |
Conclusion | 99 |
Bibliography | 105 |
Index | 123 |
About the Author | 129 |
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عبارات ومصطلحات مألوفة
agape American American Humane Association Arendt argued ASPCA Bauman became Cambridge capitalism charity chil child labor child-welfare childhood Children's Aid Society Christian citizens civic equality civil society claim classes common compassionate concept criminal cruel cruelty to animals Cruelty to Children culture debates democracy democratic domesticity dren Durkheim duty eighteenth-century Elias emergence Émile Durkheim emotional ethical expressed Foucault freedom German Hannah Arendt Henry Bergh historical human humanitarian idea ideal individual Jews Journal juvenile court legislation liberal society market society middle-class moral obligations moral sentiments mothers movements National nature neglect Nietzsche nineteenth century organized Orig pain parents passion political poor Prevention of Cruelty principle problem public compassion quoted in Bremner Rauhe Haus relations reporting laws responsibility Scottish Enlightenment self-interest sexual abuse Social Gospel sociology sociology of morals sphere suffering theory tion torture University Press victims violence welfare women York Society