Hatred, I. 216, § 5: I. 218, § 14
Heat and cold, how the sensation of

them both is produced, by the
same water, at the same time,
I. 117, § 21
History, what history of most au-
thority, III. 99, § 11

Hope, I. 218, §9

Hypotheses, their use, III. 81, §13
Are to be built on matter of fact,
I. 82, § 10.

I.

ICE and water whether distinct
species, II. 202, § 13

Idea, what, I. 111, § 8
Ideas, their original in children, I.
54, § 2: I. 65, § 13
None innate, I. 68, § 17
Because not remembered, I. 69,
$ 20

Are what the mind is employed
about, in thinking, I. 77, § 1
All from sensation, or reflection,
ibid. § 2, &c.

How this is to be understood, II.
310

Their way of getting, observable

in children, I. 79, § 6
Why some have more, some fewer

ideas, I. 80, § 7

Of reflection got late, and in
some very negligently, I. 81,
§ 8

Their beginning and increase in
children, I. 90-1, § 21, 22, 23,
24

Their original in sensation and
reflection, I. 91, § 24
Of one sense, I. 97, § 1
Want names, I. 98, § 2
Of more than one sense, I. 101
Of reflection, ibid. § 1
Of sensation and reflection, I.
105, § 1

As in the mind, and in things,
must be distinguished, I. 111,
$7

Not always resemblances, I. 114,
§ 15, &c.

Which are first, is not material to
know, I. 123, § 7

Of sensation often altered by the
judgment, ibid. § 8
Principally those of sight, I. 125,
$9

Of reflection, I. 141, § 14
Simple ideas men agree in, I.
162, § 28

Moving in a regular train in our
minds, I. 166, §9

Such as have degrees want names,
I. 211, § 6

Why some have names, and
others not, ibid. § 7
Original, I. 273, § 73

All complex ideas resolvable into
simple, I. 279, § 9
What simple ideas have been

most modified, I. 280, § 10
Our complex idea of God, and
other spirits, common in every
thing, but infinity, II. 31,
$36

Clear and obscure, II. 102, § 2
Distinct and confused,II. 103, § 4
May be clear in one part and
obscure in another, II. 108,

As bare appearances in the mind,
neither true nor false, II. 127,
§ 3

As referred to other men's ideas,
or to real existence, or to real
essences, may be true or false,
ibid. § 4, 5

Reason of such reference, II.
128-9, § 6, 7, 8
Simple ideas referred to other
men's ideas. least apt to be
false, II. 129, §9
Complex ones, in this respect,

more apt to be false, especially
those of mixed modes,II.130,
$ 10
Simple ideas, referred to exist-
ence, are all true, II. 131, §
14: II. 132, § 10
Though they should be different

in different men, II. 132, § 15
Complex ideas of modes are all
true, II. 133, § 17

Of substances when false, II.
135, § 21, &c.
When right, or wrong, II. 137,
$26

That we are incapable of, II.
345, § 23

That we cannot attain, because
of their remoteness, II. 346,
§ 24
Because of their minuteness, II.
347, § 25

Simple have a real conformity to
things, II. 355, § 4
And all others, but of sub-
stances, II. 356, § 5
Simple cannot be got by defini--
tions of words, II. 176, § 11
But only by experience, II. 179,
§ 14

Of mixed modes, why most
compounded, II. 190, § 13
Specific, of mixed modes, how
at first made: instance in kin-
neah and niouph, II. 223-4,
§ 44, 45

Of substances: instance in zahab,
II. 225-6, § 46, 47

Simple ideas and modes have all
abstract, as well as concrete,
names, II. 233, § 2

Of substances, have scarce any
abstract names, ibid.
Different in different men, II.

241, 13

Our ideas almost all relative, I.
221, § 3

Particular are first in the mind,
II. 238, § 9
General are imperfect, II.239,§9
How positive ideas may be from

privative causes, I. 110, § 4
The use of this term not danger-
ous, I. 6, &c. It is fitter than
the word notion, I. 8. Other
words as liable to be abused as
this, ibid. Yet it is condemn-
ed, both as new, and not new,
I. 11. The same with no-
tion, sense, meaning, &c. II.
291.
Identical propositions teach no-
thing, III. 40, § 2
Identity, not an innate idea, I.
55-6, 3, 4, 5

And diversity, II. 45, § 1

Of a plant, wherein it consists,
II. 47, § 4.

Of animals, II. 48, § 5
Of a man, ibid. § 6: II. 49, § 8.5.
Unity of substance does not al-

ways make the same identity,
11. 49, § 7

Personal identity, II. 52, § 9
Depends on the same conscious-
ness, ibid. § 10

Continued existence makes iden-
tity, II. 66, § 29

And diversity, in ideas, the first
perception of the mind, II.
288, § 4

Idiots and madmen, I. 140, § 12,

13

Ignorance, our ignorance infinite-
ly exceeds our knowledge,
II. 344, § 22

Causes of ignorance, II, 345,
§23

1. For want of ideas, ibid.

2. For want of a discoverable
connexion between the ideas
we have, II. 350, § 28

3. For want of tracing the ideas
we have, II. 352, § 30
Illation, what, III. 104, § 2
Immensity, I. 148, § 4

How this idea is got, I. 195, § 3
Immoralities, of whole nations, I.

38-40, § 9, 10
Immortality, not annexed to any
shape, II. 303, § 15
Impenetrability, 1. 99, § 1
Imposition of opinions unreason-
able, III. 94, § 4
Impossible est idem esse & non esse,
not the first thing known, I.
29, § 25
Impossibility, not an innate idea,
I 55, § 3
Impression on the mind, what, I.
14, § 5

Inadequate ideas, II. 102, § 1
Incompatibility, how far know-
able, II. 337, § 15
Individuationis principium, is ex-
istence, II. 46, § 3
Infallible judge of controversies,
I. 03, § 12

Inference, what, III. 86-7, §2,
3, 4

Infinite, why the idea of infinite
not applicable to other ideas as
well as those of quantity, since
they can be as often repeated,
I. 197, § 6

The idea of infinity of space, or
number, and of space, or num-
ber infinite, must be distin-
guished, I. 198, § 7:
Our idea of infinite very obscure,
I. 199, § 8

Number furnishes us with the
clearest ideas of infinite, I.
200, § 9

The idea of infinite, a growing
idea, I. 201, § 12
Our idea of infinite, partly posi-
tive, partly comparative, part-
ly negative, I. 203, § 15
Why some men think they have
an idea of infinite duration,
but not of infinite space, I.
207, § 20

Why disputes about infinity are
usually perplexed, I. 208, § 21
Our idea of infinity has its ori-
ginal in sensation and reflec.
tion, I. 209, § 22

We have no positive idea of in-
finity, I. 202, § 13, 14: I, 204,
$16

Infinity, why more commonly al-
lowed to duration than to ex-
pansion, 1. 181, § 4

How applied to God by us, I.
194, § T

How we get this idea, I. 195,
$2,3

པས་

The infinity of number, dura-
tion, and space, different ways
considered, I. 187, § 10, 11
Innate truths must be the first
known, I. 30, § 26 -
Principles to no purpose, if men
can be ignorant or doubtful of
them, I. 44, § 13
Principles of my lord Herbert
examined, I. 45, § 15, &c.
Moral rules to no purpose, if
effaceable, or alterable, I.
49, § 20
Propositions must be distinguish-
ed from others by their clear-
ness and usefulness, I. 71,
$21
The doctrine of innate principles
of ill consequence, I. 75,
§ 24

Instant, what, I. 167, § 10
And continual change, I. 168,
§ 13, 14, 15

Intuitive knowledge, I. 69, § 1
Our highest certainty, III. 120,
§14
Invention, wherein it consists, I.
132, § 8

Joy, I. 217, $7

Iron, of what advantage to man-
kind, III. 80, § 11
Judgment, wrong judgments, in
reference to good and evil, I.
258, § 58

Right judgment, II. 252, § 4
One cause of wrong judgment,
III. 93, § 3

Wherein it consists, III. 86, &c.

K.

KNOWLEDGE has a great con-
nexion with words, II. 266,
§25

The author's definition of it ex-
plained and defended, II. 292,
note. How it differs from
faith, III. 89, § 2, 3: II.
293, note.

What, II. 287, § 2

How much our knowledge de-
pends on our senses, II. 282,
§ 23

Actual, II. 294, § 8
Habitual, ibid. § 8

Habitual, twofold, II. 295, §9
Intuitive, I. 69, § 1
Intuitive, the clearest, ibid.
Intuitive, irresistible, ibid.
Demonstrative, II. 298, § 2
Of general truths, is all either
intuitive or demonstrative, II.
304, § 14

Of particular existences, is sensi-
tive, ibid.

Clear ideas do not always produce

clear knowledge, II. 305,
§ 15

What kind of knowledge we

have of nature, III. 154, § 12
Its beginning and progress, I.
142, § 15, 16, 17 : 1. 20-1,
§ 15, 16

Given us, in the faculties to at-
-tain it, I. 64, § 12
Men's knowledge according to
the employment of their facul-
ties, I. 72, § 22

To be got only by the application
of our own thought to the
contemplation of things, I.
74, § 23

Extent of human knowledge, II.
306

Our knowledge goes not beyond
our ideas, ibid. § 1
Nor beyond the perception of
their agreement or disagree-
ment, ibid. § 2

Reaches not to all our ideas, ib.§3
Much less to the reality of things,
II. 307, § 6

Yet very improveable if right
ways were taken, ibid. § 6
Of co-existence very narrow, II.
334-5, 9, 10, 11

And therefore, of substances very
narrow, II. 336, &c. § 14,
15, 16

Of other relations indetermina-
ble, II. 339, § 18
Of existence, II. 344, § 21
Certain and universal, where to
be had, II. 351, § 29

Ill use of words, a great hin-
drance of knowledge, II. 352,
§ 30

General, where to be got, II.
353, § 31

Lies only in our thoughts, III.
17, § 13

Reality of our knowledge, II.

354

Of mathematical truths, how
real, II. 356, § 6

Of morality, real, II. 357, § 7
Of substances, how far real, II.
360, § 12

What makes our knowledge real,
II. 355, § 3: II. 357, § 8
Considering things, and not
names, the way to knowledge,
II. 361, § 13

Of substances, wherein it con-

sists, II. 360, § 11
What required to any tolerable
knowledge of substances, III.
18, § 14

Self-evident, III. 20, § 2

Of identity, and diversity, as
large as our ideas, 11. 106,
§8; III. 21, $4
Wherein it consists, ibid.
Of co-existence, very scanty,
III. 23, § 5

Of relations of modes, not so
scanty, III. 24, § 6

Of real existence, none, ibid. § 7
Begins in particulars, III. 25,
§ 9

Intuitive of our own existence,

III. 50, § 3

Demonstrative of a God, ibid. § 1
Improvement of knowledge, III.
72

Not improved by maxims, ibid.
§ 1

Why so thought, ibid. § 2
Knowledge improved, only by
perfecting and comparing ideas,
III. 75, §6: III. 82, § 14
And finding their relations, III.
76, § 7

By intermediate ideas, III. 82,
§14

In substances, how to be improv-
ed, III. 77, § 9
Partly necessary, partly volun-

tary, III. 83, § 1: III. 84, § 2
Why some, and so little, ibid.
§ 2

How increased, III. 96, § 6

L.

LANGUAGE, why it changes,
I. 278, $7

Wherein it consists, II. 146, § 1,
2, 3

Its use, II. 185, § 7

Its imperfections, II. 234, § 1
Double use, ibid.

The use of language destroyed
by the subtilty of disputing,
II. 253-4, § 6, 7, 8
Ends of language, II. 265, § 23
Its imperfections, not easy to be
cured, II. 270, § 2: II. 271-2,
§ 4, 5, 6

The cure of them necessary to
philosophy, II. 271, § 3

To use no word without a clear
and distinct idea annexed to it,
is one remedy of the imperfec-
tions of language, II. 274,
$8,9

Propriety in the use of words,
another remedy, II. 275, § 11
Law of nature generally allowed,
I. 37, § 6

There is, though not innate, I.

43, $13

Its inforcement, II, 90, § 6
Learning, the ill state of learning in

these latter ages. II. 23, &c.
Of the schools lies chiefly in the
abuse of words, II. 239, &c.
II. 253

Such learning of ill consequence,
II. 255, 0, &c.
Liberty, what, I. 224-7, § 8, 9, 10,
11, 12: I. 228, § 15

Belongs not to the will, I. 227,
$14

To be determined by the result
of our own deliberation, is no
restraint of liberty, I. 250,
§ 48, 49, 50
Founded in a power of suspend-
ing our particular desires, I.
249, § 47: I. 252-3, § 51,

52

Light, its absurd definitions, II.
175, § 10

Light in the mind, what, III.142,

$13

Logic has introduced obscurity into
languages, Ii, 253-4, §6,7
And hindered knowledge, II.
254, §7
Love, I. 210, § 4