Hatred, I. 216, § 5: I. 218, § 14 Heat and cold, how the sensation of
them both is produced, by the same water, at the same time, I. 117, § 21 History, what history of most au- thority, III. 99, § 11
Hope, I. 218, §9
Hypotheses, their use, III. 81, §13 Are to be built on matter of fact, I. 82, § 10.
ICE and water whether distinct species, II. 202, § 13
Idea, what, I. 111, § 8 Ideas, their original in children, I. 54, § 2: I. 65, § 13 None innate, I. 68, § 17 Because not remembered, I. 69, $ 20
Are what the mind is employed about, in thinking, I. 77, § 1 All from sensation, or reflection, ibid. § 2, &c.
How this is to be understood, II. 310
Their way of getting, observable
in children, I. 79, § 6 Why some have more, some fewer
Of reflection got late, and in some very negligently, I. 81, § 8
Their beginning and increase in children, I. 90-1, § 21, 22, 23, 24
Their original in sensation and reflection, I. 91, § 24 Of one sense, I. 97, § 1 Want names, I. 98, § 2 Of more than one sense, I. 101 Of reflection, ibid. § 1 Of sensation and reflection, I. 105, § 1
As in the mind, and in things, must be distinguished, I. 111, $7
Not always resemblances, I. 114, § 15, &c.
Which are first, is not material to know, I. 123, § 7
Of sensation often altered by the judgment, ibid. § 8 Principally those of sight, I. 125, $9
Of reflection, I. 141, § 14 Simple ideas men agree in, I. 162, § 28
Moving in a regular train in our minds, I. 166, §9
Such as have degrees want names, I. 211, § 6
Why some have names, and others not, ibid. § 7 Original, I. 273, § 73
All complex ideas resolvable into simple, I. 279, § 9 What simple ideas have been
most modified, I. 280, § 10 Our complex idea of God, and other spirits, common in every thing, but infinity, II. 31, $36
Clear and obscure, II. 102, § 2 Distinct and confused,II. 103, § 4 May be clear in one part and obscure in another, II. 108,
As bare appearances in the mind, neither true nor false, II. 127, § 3
As referred to other men's ideas, or to real existence, or to real essences, may be true or false, ibid. § 4, 5
Reason of such reference, II. 128-9, § 6, 7, 8 Simple ideas referred to other men's ideas. least apt to be false, II. 129, §9 Complex ones, in this respect,
more apt to be false, especially those of mixed modes,II.130, $ 10 Simple ideas, referred to exist- ence, are all true, II. 131, § 14: II. 132, § 10 Though they should be different
in different men, II. 132, § 15 Complex ideas of modes are all true, II. 133, § 17
Of substances when false, II. 135, § 21, &c. When right, or wrong, II. 137, $26
That we are incapable of, II. 345, § 23
That we cannot attain, because of their remoteness, II. 346, § 24 Because of their minuteness, II. 347, § 25
Simple have a real conformity to things, II. 355, § 4 And all others, but of sub- stances, II. 356, § 5 Simple cannot be got by defini-- tions of words, II. 176, § 11 But only by experience, II. 179, § 14
Of mixed modes, why most compounded, II. 190, § 13 Specific, of mixed modes, how at first made: instance in kin- neah and niouph, II. 223-4, § 44, 45
Of substances: instance in zahab, II. 225-6, § 46, 47
Simple ideas and modes have all abstract, as well as concrete, names, II. 233, § 2
Of substances, have scarce any abstract names, ibid. Different in different men, II.
Our ideas almost all relative, I. 221, § 3
Particular are first in the mind, II. 238, § 9 General are imperfect, II.239,§9 How positive ideas may be from
privative causes, I. 110, § 4 The use of this term not danger- ous, I. 6, &c. It is fitter than the word notion, I. 8. Other words as liable to be abused as this, ibid. Yet it is condemn- ed, both as new, and not new, I. 11. The same with no- tion, sense, meaning, &c. II. 291. Identical propositions teach no- thing, III. 40, § 2 Identity, not an innate idea, I. 55-6, 3, 4, 5
And diversity, II. 45, § 1
Of a plant, wherein it consists, II. 47, § 4.
Of animals, II. 48, § 5 Of a man, ibid. § 6: II. 49, § 8.5. Unity of substance does not al-
ways make the same identity, 11. 49, § 7
Personal identity, II. 52, § 9 Depends on the same conscious- ness, ibid. § 10
Continued existence makes iden- tity, II. 66, § 29
And diversity, in ideas, the first perception of the mind, II. 288, § 4
Idiots and madmen, I. 140, § 12,
Ignorance, our ignorance infinite- ly exceeds our knowledge, II. 344, § 22
Causes of ignorance, II, 345, §23
1. For want of ideas, ibid.
2. For want of a discoverable connexion between the ideas we have, II. 350, § 28
3. For want of tracing the ideas we have, II. 352, § 30 Illation, what, III. 104, § 2 Immensity, I. 148, § 4
How this idea is got, I. 195, § 3 Immoralities, of whole nations, I.
38-40, § 9, 10 Immortality, not annexed to any shape, II. 303, § 15 Impenetrability, 1. 99, § 1 Imposition of opinions unreason- able, III. 94, § 4 Impossible est idem esse & non esse, not the first thing known, I. 29, § 25 Impossibility, not an innate idea, I 55, § 3 Impression on the mind, what, I. 14, § 5
Inadequate ideas, II. 102, § 1 Incompatibility, how far know- able, II. 337, § 15 Individuationis principium, is ex- istence, II. 46, § 3 Infallible judge of controversies, I. 03, § 12
Inference, what, III. 86-7, §2, 3, 4
Infinite, why the idea of infinite not applicable to other ideas as well as those of quantity, since they can be as often repeated, I. 197, § 6
The idea of infinity of space, or number, and of space, or num- ber infinite, must be distin- guished, I. 198, § 7: Our idea of infinite very obscure, I. 199, § 8
Number furnishes us with the clearest ideas of infinite, I. 200, § 9
The idea of infinite, a growing idea, I. 201, § 12 Our idea of infinite, partly posi- tive, partly comparative, part- ly negative, I. 203, § 15 Why some men think they have an idea of infinite duration, but not of infinite space, I. 207, § 20
Why disputes about infinity are usually perplexed, I. 208, § 21 Our idea of infinity has its ori- ginal in sensation and reflec. tion, I. 209, § 22
We have no positive idea of in- finity, I. 202, § 13, 14: I, 204, $16
Infinity, why more commonly al- lowed to duration than to ex- pansion, 1. 181, § 4
How applied to God by us, I. 194, § T
How we get this idea, I. 195, $2,3
The infinity of number, dura- tion, and space, different ways considered, I. 187, § 10, 11 Innate truths must be the first known, I. 30, § 26 - Principles to no purpose, if men can be ignorant or doubtful of them, I. 44, § 13 Principles of my lord Herbert examined, I. 45, § 15, &c. Moral rules to no purpose, if effaceable, or alterable, I. 49, § 20 Propositions must be distinguish- ed from others by their clear- ness and usefulness, I. 71, $21 The doctrine of innate principles of ill consequence, I. 75, § 24
Instant, what, I. 167, § 10 And continual change, I. 168, § 13, 14, 15
Intuitive knowledge, I. 69, § 1 Our highest certainty, III. 120, §14 Invention, wherein it consists, I. 132, § 8
Iron, of what advantage to man- kind, III. 80, § 11 Judgment, wrong judgments, in reference to good and evil, I. 258, § 58
Right judgment, II. 252, § 4 One cause of wrong judgment, III. 93, § 3
Wherein it consists, III. 86, &c.
KNOWLEDGE has a great con- nexion with words, II. 266, §25
The author's definition of it ex- plained and defended, II. 292, note. How it differs from faith, III. 89, § 2, 3: II. 293, note.
What, II. 287, § 2
How much our knowledge de- pends on our senses, II. 282, § 23
Actual, II. 294, § 8 Habitual, ibid. § 8
Habitual, twofold, II. 295, §9 Intuitive, I. 69, § 1 Intuitive, the clearest, ibid. Intuitive, irresistible, ibid. Demonstrative, II. 298, § 2 Of general truths, is all either intuitive or demonstrative, II. 304, § 14
Of particular existences, is sensi- tive, ibid.
Clear ideas do not always produce
clear knowledge, II. 305, § 15
What kind of knowledge we
have of nature, III. 154, § 12 Its beginning and progress, I. 142, § 15, 16, 17 : 1. 20-1, § 15, 16
Given us, in the faculties to at- -tain it, I. 64, § 12 Men's knowledge according to the employment of their facul- ties, I. 72, § 22
To be got only by the application of our own thought to the contemplation of things, I. 74, § 23
Extent of human knowledge, II. 306
Our knowledge goes not beyond our ideas, ibid. § 1 Nor beyond the perception of their agreement or disagree- ment, ibid. § 2
Reaches not to all our ideas, ib.§3 Much less to the reality of things, II. 307, § 6
Yet very improveable if right ways were taken, ibid. § 6 Of co-existence very narrow, II. 334-5, 9, 10, 11
And therefore, of substances very narrow, II. 336, &c. § 14, 15, 16
Of other relations indetermina- ble, II. 339, § 18 Of existence, II. 344, § 21 Certain and universal, where to be had, II. 351, § 29
Ill use of words, a great hin- drance of knowledge, II. 352, § 30
General, where to be got, II. 353, § 31
Lies only in our thoughts, III. 17, § 13
Reality of our knowledge, II.
Of mathematical truths, how real, II. 356, § 6
Of morality, real, II. 357, § 7 Of substances, how far real, II. 360, § 12
What makes our knowledge real, II. 355, § 3: II. 357, § 8 Considering things, and not names, the way to knowledge, II. 361, § 13
Of substances, wherein it con-
sists, II. 360, § 11 What required to any tolerable knowledge of substances, III. 18, § 14
Self-evident, III. 20, § 2
Of identity, and diversity, as large as our ideas, 11. 106, §8; III. 21, $4 Wherein it consists, ibid. Of co-existence, very scanty, III. 23, § 5
Of relations of modes, not so scanty, III. 24, § 6
Of real existence, none, ibid. § 7 Begins in particulars, III. 25, § 9
Intuitive of our own existence,
Demonstrative of a God, ibid. § 1 Improvement of knowledge, III. 72
Not improved by maxims, ibid. § 1
Why so thought, ibid. § 2 Knowledge improved, only by perfecting and comparing ideas, III. 75, §6: III. 82, § 14 And finding their relations, III. 76, § 7
By intermediate ideas, III. 82, §14
In substances, how to be improv- ed, III. 77, § 9 Partly necessary, partly volun-
tary, III. 83, § 1: III. 84, § 2 Why some, and so little, ibid. § 2
How increased, III. 96, § 6
LANGUAGE, why it changes, I. 278, $7
Wherein it consists, II. 146, § 1, 2, 3
Its use, II. 185, § 7
Its imperfections, II. 234, § 1 Double use, ibid.
The use of language destroyed by the subtilty of disputing, II. 253-4, § 6, 7, 8 Ends of language, II. 265, § 23 Its imperfections, not easy to be cured, II. 270, § 2: II. 271-2, § 4, 5, 6
The cure of them necessary to philosophy, II. 271, § 3
To use no word without a clear and distinct idea annexed to it, is one remedy of the imperfec- tions of language, II. 274, $8,9
Propriety in the use of words, another remedy, II. 275, § 11 Law of nature generally allowed, I. 37, § 6
There is, though not innate, I.
Its inforcement, II, 90, § 6 Learning, the ill state of learning in
these latter ages. II. 23, &c. Of the schools lies chiefly in the abuse of words, II. 239, &c. II. 253
Such learning of ill consequence, II. 255, 0, &c. Liberty, what, I. 224-7, § 8, 9, 10, 11, 12: I. 228, § 15
Belongs not to the will, I. 227, $14
To be determined by the result of our own deliberation, is no restraint of liberty, I. 250, § 48, 49, 50 Founded in a power of suspend- ing our particular desires, I. 249, § 47: I. 252-3, § 51,
Light, its absurd definitions, II. 175, § 10
Light in the mind, what, III.142,
Logic has introduced obscurity into languages, Ii, 253-4, §6,7 And hindered knowledge, II. 254, §7 Love, I. 210, § 4
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